How and why NGOs are increasingly taking independent and direct action in global law enforcement, from human rights to the environment Nongovernmental organizations (NGOs) have generally served as advocates and service providers, leaving enforcement to states. Now, NGOs are increasingly acting as private police, prosecutors, and intelligence agencies in enforcing international law. NGOs today can be found investigating and gathering evidence; suing and prosecuting governments, companies, and individuals; and even catching lawbreakers red-handed. Examining this trend, Vigilantes beyond Borders considers why some transnational groups have opted to become enforcers of international law regarding such issues as human rights, the environment, and corruption, while others have not. Three factors explain the rise of vigilante enforcement: demand, supply, and competition. Governments commit to more international laws, but do a poor job of policing them, leaving a gap and creating demand. Legal and technological changes make it easier for nonstate actors to supply enforcement, as in the instances of NGOs that have standing to use domestic and international courts, or smaller NGOs that employ satellite imagery, big data analysis, and forensic computing. As the growing number of NGOs vie for limited funding and media attention, smaller, more marginal, groups often adopt radical strategies like enforcement. Looking at the workings of major organizations, including Amnesty International, Greenpeace, and Transparency International, as well as smaller players, such as Global Witness, the Sea Shepherd Conservation Society, and Bellingcat, Vigilantes beyond Borders explores the causes and consequences of a novel, provocative approach to global governance.
Having escaped from a firing squad at the hands of the Mexican federales, Blue Creek Ben Chisum flees across the border into Texas. He is soon cast afoot when his horse breaks a leg. After wandering alone for a week he stumbles across a hanging and rescues a homesteader from ruthless vigilantes. The grateful man then offers him a half share in his prosperous farming business. But Ben is loath to become involved in a range war. He only accepts the offer after learning that his old partner, Squint Rizzo, has been hired by Web Steiger, the leader of the vigilantes. It was Rizzo who betrayed him to the Mexican authorities. But how can one man defeat a ruthless gang of land grabbers? With the help of an old pal and a ham-fisted brawler, Blue Creek sets out to prove that his reputation for fighting on the side of justice has been well earned.
In the twenty-first century, the word vigilante usually conjures up images of cinematic heroes like Batman, Zorro, the Lone Ranger, or Clint Eastwood in just about any film he’s ever been in. But in the nineteenth century, vigilantes roamed the country long before they ever made their way onto the silver screen. In Faces Like Devils, Matthew J. Hernando closely examines one of the most famous of these vigilante groups—the Bald Knobbers. Hernando sifts through the folklore and myth surrounding the Bald Knobbers to produce an authentic history of the rise and fall of Missouri’s most famous vigilantes. He details the differences between the modernizing Bald Knobbers of Taney County and the anti-progressive Bald Knobbers of Christian County, while also stressing the importance of Civil War-era violence with respect to the foundation of these vigilante groups. Despite being one of America’s largest and most famous vigilante groups during the nineteenth century, the Bald Knobbers have not previously been examined in depth. Hernando’s exhaustive research, which includes a plethora of state and federal court records, newspaper articles, and firsthand accounts, remedies that lack. This account of the Bald Knobbers is vital to anyone not wanting to miss out on a major part of Missouri’s history.
In this compelling book, Lawrence M. Friedman looks at situations where killing is condemned by law but not by social norms and, therefore, is rarely punished. He shows how penal codes categorize homicides by degree of intent, which are in turn based on society's sense of moral outrage. Despite being officially defined as murder, many homicides have historically gone unpunished. Friedman looks at early vigilante justice, crimes of passion, murder of necessity, mercy killings, and assisted suicides. In his explorations of these unpunished homicides, Friedman probes what these circumstances tell us about conflicts in social and cultural norms, and the interaction of law and society.
Border security and illegal immigration along the U.S.–Mexico border are hotly debated issues in contemporary society. The emergence of civilian vigilante groups, such as the Minutemen, at the border is the most recent social phenomenon to contribute new controversy to the discussion. The Law Into Their Own Hands looks at the contemporary nativist, anti-immigrant movement in the United States today. Doty examines the social and political contexts that have enabled these civilian groups to flourish and gain legitimacy amongst policy makers and the public. The sentiments underlying the vigilante movement both draw upon and are channeled through a diverse range of organizations whose messages are often reinforced by the media. Taking action when they believe official policy is lacking, groups ranging from elements of the religious right to anti-immigrant groups to white supremacists have created a social movement. Doty seeks to alert us to the consequences related to this growing movement and to the restructuring of our society. She maintains that with immigrants being considered as enemies and denied basic human rights, it is irresponsible of both citizens and policy makers to treat this complicated issue as a simple black or white reality. In this solid and theoretically grounded look at contemporary, post-9/11 border vigilantism, the author observes the dangerous and unproductive manner in which private citizens seek to draw firm and uncompromising lines between who is worthy of inclusion in our society and who is not.
Exploring the issue from both historical and literary perspectives, the contributors examine violence in a broad variety of genres, places, and times, such as the Late Antique lives of the martyrs, Islamic historiography, Anglo-Saxon poetry and Norse sagas, and more.
Vigilante politics is an organized effort outside legitimate channels to suppress or eradicate any threats to the status quo. Simply defined, it means deliberately taking the law into one's own hands. The history of the United States is filled with many examples of "establishment violence." This form of violence was evident when ranchers lynched the cattle rustler and when the early Ku Klux Klan terrorized African Americans back into their "proper position." It is also apparent when urban community groups execute drug pushers and when political parties resort to breaking and entering, electronic surveillance, sabotage, and seduction. Establishment violence is a global phenomenon and not restricted to the United States. In Brazil the Esquadāro da Morte (Death Squad) executes individuals suspected of being habitual criminals. The Protestant B Specials in Northern Ireland abused Catholics. Strong anti-Chinese feelings spawned vigilante groups in Southeast Asia. Other vigilante bands have included the Society of Muslim Brothers in Egypt, the White Hand of Guatemala, the Jewish Defense League, and the Nazi Brown Shirts. Every society that is holding together contains groups that value their place in the system (even if it is modest) and prefer things as they are. If they believe that criminals are escaping punishment because of corruption or leniency, or that people who seek a change in social status and approved values a regaining power, or that the legitimate authorities are unable or unwilling to preserve the present order, they frequently take violent action to defend their position. These are the vigilantes, and this book considers their brand of "establishment violence" in the widest sense. Their goals, tactics, personalities, and place in a country's general political configuration are thoroughly analyzed by the historians, political scientists, sociologists, and psychologists who have contributed to this volume. Part I is devoted to theory and offers a typology of vigilantism; Part II covers vigilante episodes in the United States. Part III places vigilantism in a comparative perspective, with examples from Asia, Africa, and Europe.
Despite being one of the world's most vibrant democracies, police estimate between five and ten percent of the murders in South Africa result from vigilante violence. This is puzzling given the country's celebrated transition to democracy and massive reform of the state's legal institutions. Where most studies explain vigilantism as a response to state or civic failure, in Contradictions of Democracy, Nicholas Rush Smith illustrates that vigilantism is actually a response to the processes of democratic state formation. In the context of densely networked neighborhoods, vigilante citizens often interpret the technical success of legal institutions-for instance, the arrest and subsequent release of suspects on bail-as failure and work to correct such perceived failures on their own. Smith also shows that vigilantism provides a new lens through which to understand democratic state formation. Among young men of color in some parts of South Africa, fear of extra-judicial police violence is common. Amid such fear, instead of the state seeming protective, it can appear as something akin to a massive vigilante organization. An insightful look into the high rates of vigilantism in South Africa and the general challenges of democratic state building, Contradictions of Democracy explores fundamental questions about political order, the rule of law, and democratic citizenship.