A comprehensive, quick reference for all Episcopalians, both lay and ordained. This thoroughly researched, highly readable resource contains more than 3,000 clearly entries about the history, structure, liturgy, and theology of the Episcopal Church—and the larger Christian church worldwide. The editors have also provided a helpful bibliography of key reference works and additional background materials. “This tool belongs on the shelf of just about anyone who cares for, works in or with, or even wonders about the Episcopal Church.”—The Episcopal New Yorker
The Order of Morning and Evening Prayer throughout the year taken from the Divine Office. For anyone who wants to make a daily act of devotion, Morning and Evening Prayer offers the perfect combination of a consistent structure of prayer alongside daily options and choices to take you through the church's year. Taken from the Catholic Divine Office, these daily prayers and readings offer inspiration for priests and lay people alike to give strength for each day.Now with a new look in the familiar hardwearing and practical format, and an updated table of moveable dates.
This revised, expanded edition of the Common Worship President’s Edition contains everything to celebrate Holy Communion Order One throughout the church year. It combines relevant material from the original President’s Edition with Eucharistic material from Times and Seasons, Festivals and Pastoral Services, and the Additional Collects.
Father Timothy Gallagher, loved for his popular guides to Ignatian spirituality, shares in this informative, inspiring volume his own experiences and insights into the daily prayer of the Liturgy of the Hours, which he has prayed daily for the last 40 years. All around the world, everyday, for hundreds of years, Catholics pray the psalms, and readings from the bible and from tradition, in a formal way called the Liturgy of the Hours. And like in any meditative practice there are blissful days and others that are just a dry challenge. What does it all mean? Can the Liturgy of the Hours, with its hymns, psalms, readings, and intercessions, become the prayer of every Christian--priest, religious, and layperson? Can it bring new energy into our spiritual lives? Fr. Tim shares his experiences praying the Liturgy of the Hours for the last four decades and invites the reader into the beauty and possibilities of this simple way of praying.
You don't live in a cloister or a monastery, but you take your prayer life seriously and want to explore ways to pray regularly and better. The Liturgy of the Hours is one of those ways—but for those of us who find it a little intimidating, Daria Sockey provides a solid overview to this ancient prayer practice. The Everyday Catholic's Guide to the Liturgy of the Hours will answer questions like: What is the history of the Liturgy of the Hours? How can the Liturgy of the Hours fit into a busy schedule? Why is the Liturgy of the Hours relevant today? Print or online resources: Which is better? There is a rhythm of prayer, not just throughout the day, but throughout the year. Sockey explores the spiritual riches of the seasons, the saints, and special feast days, which add depth and variety to prayer. She also addresses the practice of praying the Scriptures, especially the psalms, and helps the reader to appreciate the universal beauty of these ancient prayers. Don't let concerns about "what page am I supposed to be on?" scare you away. Sockey will be your guide to answer common questions and overcome common fears. Your prayer life will never be the same!
"The Byzantine liturgy, with its beauty, its richness, and its depth, intrigues, inspires, and fascinates a great number of today’s Christians; and yet it remains for many almost inaccessible if not incomprehensible. The Typikon, the liturgical book that contains the order of the liturgical celebration, is complex, whence the necessity of “decoding” it both for recent converts and for “cradle” Orthodox Christians desiring to deepen their liturgical observance. And that “decoding” is the goal of this book. Developed from courses given at the Institut Saint-Serge in Paris, it covers the celebration of the offices throughout the Byzantine liturgical year. The organization and composition of the liturgical offices are first situated in the context of their historical development, and then are analyzed in detail from a practical point of view. This explanation of Byzantine liturgical practice, the first of its kind in English, includes an extensive bibliography and comprehensive glossary."--Back cover.
Death Comes for the Archbishop is the story, not of death, but of life, for Miss Cathers Archbishop Latour died of having lived. She is concerned, not with any climactic moment in a career, but with the whole broad view of the career. There is no climax, short of the gentle end.One summer evening in the year 1848, three Cardinals and a missionary Bishop from America were dining together in the gardens of a villa in the Sabine hills, overlooking Rome. The villa was famous for the fine view from its terrace. The hidden garden in which the four men sat at table lay some twenty feet below the south end of this terrace, and was a mere shelf of rock, overhanging a steep declivity planted with vineyards. A flight of stone steps connected it with the promenade above. The table stood in a sanded square, among potted orange and oleander trees, shaded by spreading ilex oaks that grew out of the rocks overhead. Beyond the balustrade was the drop into the air, and far below the landscape stretched soft and undulating; there was nothing to arrest the eye until it reached Rome itself.It was early when the Spanish Cardinal and his guests sat down to dinner. The sun was still good for an hour of supreme splendour, and across the shining folds of country the low profile of the city barely fretted the skylineindistinct except for the dome of St. Peter's, bluish grey like the flattened top of a great balloon, just a flash of copper light on its soft metallic surface. The Cardinal had an eccentric preference for beginning his dinner at this time in the late afternoon, when the vehemence of the sun suggested motion.The light was full of action and had a peculiar quality of climaxof splendid finish. It was both intense and soft, with a ruddiness as of much-multiplied candlelight, an aura of red in its flames. It bored into the ilex trees, illuminating their mahogany trunks and blurring their dark foliage; it warmed the bright green of the orange trees and the rose of the oleander blooms to gold; sent congested spiral patterns quivering over the damask and plate and crystal. The churchmen kept their rectangular clerical caps on their heads to protect them from the sun. The three Cardinals wore black cassocks with crimson pipings and crimson buttons, the Bishop a long black coat over his violet vest.
