Venice Reconsidered offers a dynamic portrait of Venice from the establishment of the Republic at the end of the thirteenth century to its fall to Napoleon in 1797. In contrast to earlier efforts to categorize Venice's politics as strictly republican and its society as rigidly tripartite and hierarchical, the scholars in this volume present a more fluid and complex interpretation of Venetian culture. Drawing on a variety of disciplines—history, art history, and musicology—these essays present innovative variants of the myth of Venice—that nearly inexhaustible repertoire of stories Venetians told about themselves.
This book brings to life the story of the construction of some of the most outstanding early Renaissance buildings in Venice. Through a series of individual case studies, Richard J. Goy explores how and why great buildings came to be built. He addresses the practical issues of constructing such buildings as the Torre dell’Orologio in Piazza San Marco, the Arsenale Gate, and the churches of Santa Maria della Carita and San Zaccaria, focusing particular attention on the process of patronage. The book is the first to trace the complete process of creating important buildings, from the earliest conception in the minds of the patrons--the Venetian state or other institutional patrons--through the choice of architect, the employment of craftsmen, and the selection of materials. In an interesting analysis of the participants’ roles, Goy highlights the emerging importance of the superintending master, the protomaestro.
In the era of the Grand Tour, Venice was the cultural jewel in the crown of Europe and the epitome of decadence. This edited collection of eleven essays draws on a range of disciplines and approaches to ask how Venice’s appeal has affected Western culture since 1800.
Benjamin G. Kohl (1938-2010) taught at Vassar College from 1966 till his retirement as Andrew W. Mellon Professor of the Humanities in 2001. His doctoral research at The Johns Hopkins University was directed by Frederic C. Lane, and his principal historical interests focused on northern Italy during the Renaissance, especially on Padua and Venice. His scholarly production includes the volumes Padua under the Carrara, 1318-1405 (1998), and Culture and Politics in Early Renaissance Padua (2001), and the online database The Rulers of Venice, 1332-1524 (2009). The database is eloquent testimony of his priority attention to historical sources and to their accessibility, and also of his enthusiasm for collaboration and sharing among scholars.
Venice's Secret Service is the untold and arresting story of the world's earliest centrally-organised state intelligence service. Long before the inception of SIS and the CIA, in the period of the Renaissance, the Republic of Venice had masterminded a remarkable centrally-organised state intelligence organisation that played a pivotal role in the defence of the Venetian empire. Housed in the imposing Doge's Palace and under the direction of the Council of Ten, the notorious governmental committee that acted as Venice's spy chiefs, this 'proto-modern' organisation served prominent intelligence functions including operations (intelligence and covert action), analysis, cryptography and steganography, cryptanalysis, and even the development of lethal substances. Official informants and amateur spies were shipped across Europe, Anatolia, and Northern Africa, conducting Venice's stealthy intelligence operations. Revealing a plethora of secrets, their keepers, and their seekers, Venice's Secret Service explores the social and managerial processes that enabled their existence and that furnished the foundation for an extraordinary intelligence organisation created by one of the early modern world's most cosmopolitan states.
This book focuses on the identity and public personae of the dogaressa, wives of the elected doges of medieval and early modern Venice. The study traces the evolution of the public functions of the group of quasi-royal wives, rare for their visibility, during Venice's development into a regional economic and political power.
No other work on Galileo Galilei has brought together such a complete description of the historical context in its political, cultural, philosophical, religious, scientific, and personal aspects as this volume has done. In addition to covering the whole of Galileo's life, it focuses on those things that are most pertinent to the Galileo Affair, which culminated in his condemnation by the Inquisition in 1633. It also includes an extensive discussion of the relationship between religion and science in general, and of the relationship between Christianity and science in particular, without which a true understanding of the affair is much weakened. This discussion of the relationship of Christianity with science-a long, generally positive relationship-is most timely since the case of Galileo is, as many historians and Pope Benedict XVI have stated, the beginning of the alienation of the Church from much of the intellectual culture of our present age. The "warfare between science and religion" is an old myth that should finally be retired, but for many it is still axiomatic. This work shows the significance of astrology in the history of society and the Church (Galileo was a master astrologer), and the importance of the internal tensions and factions within the Roman Curia in the seventeenth century. It also tells of the profound battles among Church leadership over the direction of the Church in a time of uncertainty and intellectual and cultural ferment. The Galileo Affair is not just of its time and place, and it is not just about Galileo, but it touches upon that perennial issue of how the Church deals with issues of adaptation and change.
Women, Sex, and Marriage in Early Modern Venice is the first study to investigate systematically the moral policies of both Church and State in the age of Counter-Reformation confessionalisation in Venice. Examining ecclesiastical and civil lawsuits related to illicit sex, broken marriage promises and disrupted marriages of artisan and ordinary women and men, Daniela Hacke can convincingly show how central sexual morality was to the patriarchal society of sixteenth and seventeenth century Venice. Drawing on a wide range of archival sources, the author skilfully reconstructs what gender difference meant in daily life, in courtship rituals, marital disputes, and in sexual relations. In the streets and in the courts, women and men fought not only over proper gender behaviour within and outside marriage, but also about the meaning of conjugality and of domestic patriarchy. Neighbours played an active role in mediating between distressed partners and between children and parents. Their interventions and perceptions reveal much about the moral values and the networks of support within a fascinatingly heterogeneous community such as early modern Venice. The study makes important contributions to the fields of gender history, social history and the history of crime and sexuality.
Conditions of the marriage market and sexual culture, and the needs of wealthy families and their members created social tensions in the late sixteenth and early-seventeenth century Venice. This study details these tensions and discusses concubinage– a long-term, sexual, non-marital union - as an alternate family model that soothed them by meeting the needs of families and individuals in a manner that did not offend the sensibilities of the authorities or other Venetians. Concubinage was quite common, and the Venetian community regularly accepted concubinaries, concubinal relationships, and the offspring concubinage produced.
An epic cultural journey that reveals how Venetian ingenuity and inventions—from sunglasses and forks to bonds and currency—shaped modernity. How did a small, isolated city—with a population that never exceeded 100,000, even in its heyday—come to transform western civilization? Acclaimed anthropologist Meredith Small, the author of the groundbreaking Our Babies, Ourselves examines the the unique Venetian social structure that was key to their explosion of creativity and invention that ranged from the material to social. Whether it was boats or money, medicine or face cream, opera, semicolons, tiramisu or child-labor laws, these all originated in Venice and have shaped contemporary notions of institutions and conventions ever since. The foundation of how we now think about community, health care, money, consumerism, and globalization all sprung forth from the Laguna Veneta. But Venice is far from a historic relic or a life-sized museum. It is a living city that still embraces its innovative roots. As climate change effects sea-level rises, Venice is on the front lines of preserving its legacy and cultural history to inspire a new generation of innovators.
