Studies in Archeology: Mississippian Settlement Patterns explains the cultural organization of many of the prehistoric societies in the Eastern United States during the last 1000 years of their existence. This book emphasizes the difference between the central core of Mississippian societies and those peripheral societies that preceded its development. Readers are advised to begin the examination of this compilation by reading Chapter 16 first, followed by Chapters 8 to 13 and 15, in order to understand the variations of patterning among societies that are commonly regarded as nascent or developed Mississippian. The rest of the chapters analyze cultural groups on the West, North, and Northeast that are not Mississippian societies, including a discussion of late prehistoric societies that are in some ways divergent but are sometimes regarded as Mississippian. This publication is valuable to archeologists, historians, and researchers conducting work on Mississippian societies.
First published in 1996. In recent years there has been a general increase of scholarly and popular interest in the study of ancient civilizations. Yet, because archaeologists and other scholars tend to approach their study of ancient peoples and places almost exclusively from their own disciplinary perspectives, there has long been a lack of general bibliographic and other research resources available for the non-specialist. This series is intended to fill that need.
This ambitious work offers a coherent and comprehensive look at the material conditions underlying and stimulating political development in southeastern North America during the Mississippian period. After introducing theoretical issues, Muller addresses reproduction, production, distribution, and consumption within their social and material contexts. Examined through the lens of the production, distribution, and consumption of prestige and staple goods, a profoundly domestic, though significantly differentiated, Mississippian political economy emerges. This study's broad synthetic view ensures that neither environment nor ideology are overemphasized. A fine statement of an important theoretical position, the volume features considerable graphic and tabular presentation of data.
Provides new insights into the community pattern and leadership roles at a major Mississippian archaeological site The sequence of change for public architecture during the Mississippian period may reflect a centralization of political power through time. In the research presented here, some of the community-level assumptions attributed to the appearance of Mississippian mounds are tested against the archaeological record of the Town Creek site—the remains of a town located on the northeastern edge of the Mississippian culture area. In particular, the archaeological record of Town Creek is used to test the idea that the appearance of Mississippian platform mounds was accompanied by the centralization of political authority in the hands of a powerful chief. A compelling argument has been made that mounds were the seats and symbols of political power within Mississippian societies. While platform mounds have been a part of Southeastern Native American communities since at least 100 B.C., around A.D. 400 leaders in some communities began to place their houses on top of earthen mounds—an act that has been interpreted as an attempt to legitimize personal authority by a community leader through the appropriation of a powerful, traditional, community-oriented symbol. Platform mounds at a number of sites were preceded by a distinctive type of building called an earthlodge—a structure with earth-embanked walls and an entrance indicated by short, parallel wall trenches. Earthlodges in the Southeast have been interpreted as places where a council of community leaders came together to make decisions based on consensus. In contrast to the more inclusive function proposed for premound earthlodges, it has been argued that access to the buildings on top of Mississippian platform mounds was limited to a much smaller subset of the community. If this was the case and if ground-level earthlodges were more accessible than mound-summit structures, then access to leaders and leadership may have decreased through time. Excavations at the Town Creek archaeological site have shown that the public architecture there follows the earthlodge-to-platform mound sequence that is well known across the South Appalachian subarea of the Mississippian world. The clear changes in public architecture coupled with the extensive exposure of the site's domestic sphere make Town Creek an excellent case study for examining the relationship among changes in public architecture and leadership within a Mississippian society.
Although it has been occupied for as long and possesses a mound-building tradition of considerable scale and interest, Muller contends that the archaeology of the lower Ohio River Valley—from the confluence with the Mississippi to the falls at Louisville, Kentucky – remains less well-known that that of the elaborate mound-building cultures of the upper valley. This study provides a synthesis of archaeological work done in the region, emphasizing population growth and adaptation within an ecological framework in an attempt to explain the area’s cultural evolution.
The Oxford Handbook of North American Archaeology reviews the continent's first and last foragers, farmers, and great pre-Columbian civic and ceremonial centers, from Chaco Canyon to Moundville and beyond.
