This volume contains some of the theological writings of Erasmus, viz. a sermon on God's immense mercy, a comparison of a virgin and a martyr, a sermon on the young Jesus, a short treatise on the sorrow of Jesus in Gethsemane, the adhortation to read the Bible, which is one of the prefaces of Erasmus' New Testament project, and a commentary on two hymns by Prudentius on Christmas and Epiphany. The volume shows some aspects of Erasmus' theology and spirituality, embedded in the Roman Catholic Church and the liturgy of the mass.
ASD VI,7 comprises Erasmus's Annotations on Paul's Epistle to the Romans. In this very interesting letter many subjects with respect to justification by faith, the relation between Jews and Christians and so on are treated. Erasmus comments on them, defending his translation of the New Testament, but also using the remarks by several theologians and Fathers of the Church on these topics in order to defend his own theological convictions. Hovingh comments on this commentary by Erasmus, identifying his sources and stilistic and grammatical peculiarities.
In the sixteenth century, the Christian church and Christian worship fragmented into a multiplicity of confessions that has grown to the present day. The essays in this volume demonstrate that multiconfessionalism, understood as the legally recognized and politically supported coexistence of two or more confessions in a single polity, was the rule rather than the exception for most of early modern Europe. The contributors examine its causes and effects. They demonstrate that local religious groups across the continent could cooperate with confessional opponents and oppose political authorities to make decisions about their religious lives, depending on local conditions and contingencies. In so doing, this volume offers a new vision of religion, state, and society in early modern Europe. Contributors include: Bernard Capp, John R. D. Coffey, Jérémie Foa, David Frick, Raymond Gillespie, Benjamin Kaplan, Howard Louthan, David Luebke, Keith Luria, Guido Marnef, Graeme Murdock, Richard Ninness, Penny Roberts, Jesse Spohnholz, Peter Wallace, Lee Palmer Wandel.
Winner of the Third Neu-Whitrow Prize (2021) granted by the Commission on Bibliography and Documentation of IUHPS-DHST Additional background information This book provides bibliographic information, ownership records, a detailed worldwide census and a description of the handwritten annotations for all the surviving copies of the 1543 and 1555 editions of Vesalius’ De humani corporis fabrica. It also offers a groundbreaking historical analysis of how the Fabrica traveled across the globe, and how readers studied, annotated and critiqued its contents from 1543 to 2017. The Fabrica of Andreas Vesalius sheds a fresh light on the book’s vibrant reception history and documents how physicians, artists, theologians and collectors filled its pages with copious annotations. It also offers a novel interpretation of how an early anatomical textbook became one of the most coveted rare books for collectors in the 21st century.
In 1638, a small book of no more than 92 pages in octavo was published “appresso Gioanne Calleoni” under the title “Discourse on the State of the Jews and in particular those dwelling in the illustrious city of Venice.” It was dedicated to the Doge of Venice and his counsellors, who are labelled “lovers of Truth.” The author of the book was a certain Simone (Simḥa) Luzzatto, a native of Venice, where he lived and died, serving as rabbi for over fifty years during the course of the seventeenth century. Luzzatto’s political thesis is simple and, at the same time, temerarious, if not revolutionary: Venice can put an end to its political decline, he argues, by offering the Jews a monopoly on overseas commercial activity. This plan is highly recommendable because the Jews are “wellsuited for trade,” much more so than others (such as “foreigners,” for example). The rabbi opens his argument by recalling that trade and usury are the only occupations permitted to Jews. Within the confines of their historical situation, the Venetian Jews became particularly skilled at trade with partners from the Eastern Mediterranean countries. Luzzatto’s argument is that this talent could be put at the service of the Venetian government in order to maintain – or, more accurately, recover – its political importance as an intermediary between East and West. He was the first to define the role of the Jews on the basis of their economic and social functions, disregarding the classic categorisation of Judaism’s alleged privileged religious status in world history. Nonetheless, going beyond the socio-economic arguments of the book, it is essential to point out Luzzatto’s resort to sceptical strategies in order to plead in defence of the Venetian Jews. It is precisely his philosophical and political scepticism that makes Luzzatto’s texts so unique. This edition aims to grant access to his works and thought to English-speaking readers and scholars. By approaching his texts from this point of view, the editors hope to open a new path in research into Jewish culture and philosophy that will enable other scholars to develop new directions and new perspectives, stressing the interpenetration between Jews and the surrounding Christian and secular cultures.
"Bibliographic references to works pertaining to the taxonomy of Coleoptera published between 1758 and 1900 in the non-periodical literature are listed. Each reference includes the full name of the author, the year or range of years of the publication, the title in full, the publisher and place of publication, the pagination with the number of plates, and the size of the work. This information is followed by the date of publication found in the work itself, the dates found from external sources, and the libraries consulted for the work. Overall, more than 990 works published by 622 primary authors are listed. For each of these authors, a biographic notice (if information was available) is given along with the references consulted"--[p. 1].
This book has been considered by academicians and scholars of great significance and value to literature. This forms a part of the knowledge base for future generations. We have represented this book in the same form as it was first published. Hence any marks seen are left intentionally to preserve its true nature.
