Tells the story behind Latin America's failed leftist movements of the past thirty years and examines the position of the left in Latin American politics today.
This brief history connects the past and present of utopianthought, from the first utopias in ancient Greece, right up topresent day visions of cyberspace communities and paradise. Explores the purpose of utopias, what they reveal about thesocieties who conceive them, and how utopias have changed over thecenturies Unique in including both non-Western and Western visions ofutopia Explores the many forms utopias have taken – propheciesand oratory, writings, political movements, world's fairs, physicalcommunities – and also discusses high-tech and cyberspacevisions for the first time The first book to analyze the implicitly utopian dimensions ofreform crusades like Technocracy of the 1930s and ModernizationTheory of the 1950s, and the laptop classroom initiatives of recentyears
Over a decade ago, Jorge Castañeda wrote the classic Utopia Unarmed, which offered a penetrating and comprehensive account of the Latin American left’s fate at the end of the Cold War. Since then, the left across Latin America has travelled in paths no one could have predicted. Latin American nations from Mexico to Argentina wavered for years between leftism and American-supported neoliberalism, but in recent years the left has experienced a tremendous resurgence throughout the region. However, the left is not unified, and as Castañeda, Morales, and their contributors show, it has followed two distinct paths – a more cosmopolitan style leftism, exemplified by Brazil and Chile, and a left fuelled by populist nationalism that has clear debts to Perón or Cárdenas, and is most evident in Venezuela, Mexico’s PRD, Bolivia, and Argentina. Leftovers comprehensively updates this very important story, with country and area specialists contributing.
Being Human examines the complex connections among conceptions of human nature, attitudes toward non-human nature, and ethics. Anna Peterson proposes an "ethical anthropology" that examines how ideas of nature and humanity are bound together in ways that shape the very foundations of cultures. Peterson discusses mainstream Western understandings of what it means to be human, as well as alternatives to these perspectives, and suggests that the construction of a compelling, coherent environmental ethics will revise our ideas not only about nature but also about what it means to be human.
Based on in-depth interviews with seventy-four intellectuals of the lefts in Cuba and Mexico, Reinventing Revolution explores the rapidly changing thinking of progressives on the big-and enduring-questions of democracy, economic alternatives, and national sovereignty. Offering a unique world-systems perspective on the sociology of intellectuals and
James Petras shows that the current stage of capital globalization and the weakening of the ability of established popular groups to defend themselves have generated an important organized response on the part of those whose standard of living is most undermined and threatened by the process. The book argues convincingly that we can now see the emerging forms of resistance in new, popular organizations that, while frequently local and provincial, nevertheless have developed an international consciousness. By discussing their spatial-economic focus, social base, style of political action, and political perspective, The Left Strikes Back both identifies and differentiates the different waves of the left. Further, it presents data documenting the growth, contradictions, and political challenges that confront these burgeoning socio-political movements.
Gusatvo Flores-Macias' After Neoliberalism? offers the first systemic explanation of why the ever-popular left-wing governments in Latin American countries have become extremely radical or moderate once in power.
The speed with which Algeria has gone from symbol of revolutionary socialism to Islamic battleground has confounded most observers. Charting Algeria's political evolution from the turn of the century to the present, Robert Malley explores the historical and intellectual underpinnings of the current crisis. His analysis helps makes sense of the civil war that is tearing Algeria apart. Using contemporary Algerian politics as a case study of the intellectual movement labeled "Third Worldism," Malley's thoughtful analysis also elucidates the broader transformations affecting countries of the Third World that once embraced ideologies of state-centered radical change. Malley focuses on the interplay between politics, economics, and ideology to explain the rise, essential components, and precipitous decline of Third Worldism—a movement that attracted scholars and activists in both the developed and underdeveloped worlds from the mid 1950s to the mid 1980s. He relates the disillusionment with Third Worldism to the growing appeal in the Third World of economic liberalism, versions of political pluralism, and ideological movements that threaten the very existence of the central state. At a time when the public increasingly is associating countries of the less developed world with Islamism, tribalism, and ethnic warfare, The Call from Algeria challenges our assumptions and offers a new perspective.
This book demonstrates how human rights instruments and values have brought different movements together in the struggle against free trade. Estévez employs a specifically Latin American definition of human rights, thus challenging Eurocentric and Western discourses.
This book looks at Cuban and Argentine theater of the late 1960s and early 1970s to see how the idea of spectacle as violence was used to comment on and question the social and political violence that was unfolding offstage.