Through use of the earliest sources together with psychological & sociological analysis, this book explores the leadership offered by Mohammad. It attempts to dispel the fog of superstition built up around him & discusses problems that are rarely examined.
The text of the familiar psalm comparing God to a loving shepherd accompanies illustrations which shows the world of love and fear faced by an urban African-American family.
Originally published in 1985. Through use of the earliest sources together with psychological and sociological analysis `Ali Dashti brings out the reality of Mohammad’s leadership, dispels the fog of superstition which has built up around him, and discusses problems which are rarely examined.
BOOK 3 OF 3 The final book in the Promise Falls trilogy, The Twenty-Three is a pulse-pounding, race-against-time thriller. The day begins like any other Saturday - a shower, coffee, breakfast. But suddenly, all hell breaks loose in the town of Promise Falls. People are dying in the street - the hospital and emergency services are overwhelmed by sheer numbers. Is it mass food poisoning, a virus, or something more sinister? Has someone, rather than something, caused this? Detective Barry Duckworth is already investigating two murders and an explosion at the town's drive-in. He starts to wonder if these crimes and the new attacks are connected to the mysterious incidents in Promise Falls involving the number twenty-three. But who is sending these deadly messages, and how can they be stopped? *** Praise for Linwood Barclay 'Nothing is more satisfying than tucking into a new Linwood Barclay novel' Shari Lapena, author of The Couple Next Door 'A suspense master' Stephen King 'One of the best thriller writers in the world' Mark Billingham 'Seamless, breathless and relentlessly paced' Mirror
Kant declared that philosophy began in 1781 with his Critique of Pure Reason. In 1806 Hegel announced that philosophy had now been completed. Eckart Förster examines the reasons behind these claims and assesses the steps that led in such a short time from Kant's "(Bbeginning" to Hegel's "(Bend." He concludes that, in an unexpected yet significant sense, both Kant and Hegel were indeed right. The Twenty-Five Years of Philosophy follows the unfolding of a key idea during this exceptionally productive period: the Kantian idea that philosophy can be scientific and, consequently, can be completed. Förster's study combines historical research with philosophical insight and leads him to propose a new thesis. The development of Kant's transcendental philosophy in his three Critiques, Förster claims, resulted in a fundamental distinction between "(Bintellectual intuition" and "(Bintuitive understanding." Overlooked until now, this distinction yields two takes on how to pursue philosophy as science after Kant. One line of thought culminates in Fichte's theory of freedom (Wissenschaftslehre), while the other--and here Förster brings Goethe's significance to the fore--results in Goethe's transformation of the Kantian idea of an intuitive understanding in light of Spinoza's third kind of knowledge. Both strands are brought together in Hegel and propel his split from Schelling. Förster's work makes an original contribution to our understanding of the classical era of German philosophy--an expanding interest within the Anglophone philosophical community.