"James Theler and Robert Boszhardt provide an overview of the Driftless region of the Upper Mississippi River Valley - roughly from Dubuque, Iowa, to Red Wing, Minnesota, but framed within a somewhat larger area extending from the Rock Island Rapids at the modern Moline-Rock Island area to the Falls of St. Anthony at Minneapolis-St. Paul. The book concludes with useful catalogs of the animal remains and rock art found in the valley as well as a list of archaeological sites and museums to visit."--BOOK JACKET.
Ten-year-old Walking Turtle is of the Lenni Lenape tribe. He lives with his family in a small village alongside the Passaic River in what will become northern New Jersey. They have a relatively peaceful life, with nature offering up a bounty of resources for food and shelter, amply meeting their needs. Walking Turtle is close to his younger cousin, Little Talk. He feels protective of Little Talk, who has difficulty walking. Together they roam the forests near their village, with Walking Turtle carrying his cousin on his back. But in the autumn of Walking Turtle's tenth year, his father tells him that soon he must leave childhood friends behind and begin warrior school. Walking Turtle worries about what will become of Little Talk when he leaves for his training. And what is his future?Trinka Hakes Noble is the award-winning author of numerous picture books, including The Orange Shoes and The Scarlet Stockings Spy. She lives in Bernardsville, New Jersey.
Focusing on idealists and visionaries who believed that Justice could reign in our world, this book explores the desire to experience utopia on earth. Reluctant to await another existence, individuals with ghuluww, or exaggeration, emerged at the advent of Islam, expecting to attain the apocalyptic horizon of Truth.
The history of Indigenous people in present-day Missouri is far more nuanced, complex, and vibrant than the often-told tragic stories of conflict with white settlers and forced Indian removal would lead us to believe. In this path-breaking narrative, Greg Olson presents the Show Me State’s Indigenous past as one spanning twelve millennia of Native presence, resilience, and evolution. While previous Missouri histories have tended to include Indigenous people only during periods when they constituted a threat to the state’s white settlement, Olson shows us the continuous presence of Native people that includes the present day. Beginning thousands of years before the state of Missouri existed, Olson recounts how centuries of inventiveness and adaptability enabled Native people to create innovations in pottery, agriculture, architecture, weaponry, and intertribal diplomacy. Olson also shows how the resilience of Indigenous people like the Osages allowed them to thrive as fur traders, even as settler colonialists waged an all-out policy of cultural genocide against them. Though the state of Missouri claimed to have forced Indigenous people from its borders after the 1830s, Olson uses U.S. Census records and government rolls from the allotment period to show that thousands remained. In the end, he argues that, with a current population of 27,000 Indigenous people, Missouri remains very much a part of Indian Country, and that Indigenous history is Missouri history.
“Those of us who knew how to swim crossed to the other bank. But a number of our company did not know how to swim, and I was among that number. One of the Indians gave me a sign to go get a nearly dry log . . . then, fastening a strap on each end, he made us understand that we should hold on to the log with one arm and try to swim with the other arm and our feet . . . While trying to swim . . . I accidentally hit the Father in the stomach. At that moment he thought he was lost and, I assure you, he invoked the patron saint of his order, St. Francis, with all his heart. I could not keep from laughing although I could see I was in peril of drowning. But the Indians on the other side saw all this and came to our help . . . “Still there were others to get across. . . . We made the Indians understand that they must go help them, but because they had become disgusted by the last trip, they did not want to return again. This distressed us greatly.”—From Henri Joute’s journal, March 23, 1687, shortly after La Salle was murdered. The La Salle Expedition in Texas presents the definitive English translation of Henri Joutel’s classic account of Rene-Robert Cavelier, Sieur de La Salle’s 1684–1687 expedition to establish a fort and colony near the mouth of the Mississippi River. Written from detailed notes taken during this historic journey, Joutel’s journal is the most comprehensive and authoritative account available of this dramatic story of adventure and misadventure in Texas. Joutel, who served as post commander for La Salle, describes in accurate and colorful detail the daily experiences and precise route La Salle’s party followed in 1687 from the Texas coast to the Mississippi River. By carefully comparing Joutel’s compass directions and detailed descriptions to maps and geographic locations, Foster has established where La Salle was murdered by his men, and has corrected many erroneous geographic interpretations made by French and American scholars during the past century. Joutel’s account is a captivating narrative set in a Texas coastal wilderness. Foster follows Joutel, La Salle, and their fellow adventurers as they encounter Indians and their unique cultures; enormous drifting herds of bison; and unknown flora and fauna, including lethal flowering cactus fruit and rattlesnakes. The cast of characters includes priests and soldiers, deserters and murderers, Indian leaders, and a handful of French women who worked side-by-side with the men. It is a remarkable first hand tale of dramatic adventure as these diverse individuals meet and interact on the grand landscape of Texas. Joutel’s journal, newly translated by Johanna S. Warren, is edited and annotated with an extensive introduction by William C. Foster. The account is accompanied by numerous detailed maps and the first published English translation of the testimony of Pierre Meunier, one of the most knowledgeable and creditable survivors of La Salle’s expedition.
A landscape of great natural beauty, Utah’s red rock country is a place where the passage from deep time to the present is revealed in stunningly sculpted and colorful geological strata that span 350 million years of Earth’s history. At the heart of this dramatic landscape is the Greater San Rafael Swell—a land of both geologic and human tumult. Natural and human history come together in The Greater San Rafael Swell, which spans much of Emery County in Utah. Authors Stephen Strom and Jonathan Bailey paint a multi-faceted picture of a singular place through photographs, along with descriptions of geology, paleontology, archaeology, history, and dozens of interviews with individuals who devoted more than two decades to developing a shared vision of the future of both the Swell and the County. At its core, the book relates the important story of how a coalition of ranchers, miners, off-road enthusiasts, conservationists, recreationists, and Native American tribal nations worked together for nearly 25 years to forge and pass the Emery County Public Lands Management Act in 2019. This book chronicles hopeful stories for our times: how citizens of Emery and three other counties in the rural West worked to resolve perhaps the most volatile issue in the region – the future of public lands. Both their successes and the processes by which they found common ground serve as beacons in today’s uncertain landscape – beacons that can illuminate paths toward rebuilding our shared democracy from the ground up.
What can we learn from a high-country valley tucked into an isolated corner of Rocky Mountain National Park? In this pathbreaking book, Thomas Andrews offers a meditation on the environmental and historical pressures that have shaped and reshaped one small stretch of North America, from the last ice age to the advent of the Anthropocene and the latest controversies over climate change. Large-scale historical approaches continue to make monumental contributions to our understanding of the past, Andrews writes. But they are incapable of revealing everything we need to know about the interconnected workings of nature and human history. Alongside native peoples, miners, homesteaders, tourists, and conservationists, Andrews considers elk, willows, gold, mountain pine beetles, and the Colorado River as vital historical subjects. Integrating evidence from several historical fields with insights from ecology, archaeology, geology, and wildlife biology, this work simultaneously invites scientists to take history seriously and prevails upon historians to give other ways of knowing the past the attention they deserve. From the emergence and dispossession of the Nuche—“the People”—who for centuries adapted to a stubborn environment, to settlers intent on exploiting the land, to forest-destroying insect invasions and a warming climate that is pushing entire ecosystems to the brink of extinction, Coyote Valley underscores the value of deep drilling into local history for core relationships—to the land, climate, and other species—that complement broader truths. This book brings to the surface the critical lessons that only small and seemingly unimportant places on Earth can teach.
