Tutankhamun Knew the Names of the Two Great Gods offers a new interpretation of the terms Dt and nHH as fundamental concepts of Pharaonic ideology, terms that, until now, have often been treated as synonyms reflecting notions related to the vastness of time.
Tutankhamun Knew the Names of the Two Great Gods offers a new interpretation of the terms Dt and nHH as fundamental concepts of Pharaonic ideology. The terms Dt and nHH have often been treated as synonyms reflecting notions related to the vastness of time. However, from the study of original source material - the texts and iconography compiled over some three millennia and authored by those who surely had complete understanding of their subject matter - it becomes clear that those modern interpretations are somewhat questionable. Clues to the connotations which may be ascribed to Dt and nHH are perhaps most clearly apparent in texts and imagery from the reign of Tutankhamun - a time of political upheaval during which it was more than usually important to express traditional mores with clarity to demonstrate a return to the well-established ideology underpinning pharaonic culture prior to the Amarna interlude. Testing those indications against the wider range of extant literary material confirms that Dt and nHH were neither synonyms, nor were they entirely temporal in nature, but rather referenced a duality of ontological conditions which together were fundamental to the fabric of pharaonic ideology. The reappraisal of this duality of conditions allows the many texts and iconographic depictions surviving from dynastic Egypt to be considered from a new perspective - one providing deeper insight into the character of pharaonic culture. Moreover, it becomes apparent that the influences of an ideology which evolved during times pre-dating the pyramid builders permeated the philosophical and theological treaties of the scholars of ancient Greece and Rome, and thence into more recent times. At least two great gods may live on.
What is science? -- Scientific inference -- Explanation in science -- Realism and anti-realism -- Scientific change and scientific revolutions -- Philosophical problems in physics, biology, and psychology -- Science and its critics.
"Human beings," the acclaimed Egyptologist Jan Assmann writes, "are the animals that have to live with the knowledge of their death, and culture is the world they create so they can live with that knowledge." In his new book, Assmann explores images of death and of death rites in ancient Egypt to provide startling new insights into the particular character of the civilization as a whole. Drawing on the unfamiliar genre of the death liturgy, he arrives at a remarkably comprehensive view of the religion of death in ancient Egypt. Assmann describes in detail nine different images of death: death as the body being torn apart, as social isolation, the notion of the court of the dead, the dead body, the mummy, the soul and ancestral spirit of the dead, death as separation and transition, as homecoming, and as secret. Death and Salvation in Ancient Egypt also includes a fascinating discussion of rites that reflect beliefs about death through language and ritual.
The titulary of the ancient Egyptian king was one of the symbols of authority he assumed at his coronation. At first consisting only of the Horus name, the titulary grew to include other phrases chosen to represent the king’s special relationship with the divine world. By the Middle Kingdom (late twenty-first century B.C.E.), the full fivefold titulary was clearly established, and kings henceforth used all five names regularly. This volume includes all rulers’ names from the so-called Dynasty 0 (ca. 3200 B.C.E.) to the last Ptolemaic ruler in the late first century B.C.E., offered in transliteration and English translation with an introduction and notes.
First English-language edition, with revisions and additions by the author.This classic work by one of the world's most distinguished Egyptologists was first published in German in 1984. The Search for God in Ancient Egypt offers a distillation of Jan Assmann's views on ancient Egyptian religion, with special emphasis on theology and piety. Deeply rooted in the texts of ancient Egypt and thoroughly informed by comparative religion, theology, anthropology, and semiotic analysis, Assmann's interpretations reveal the complexity of Egyptian thought in a new way.Assmann takes special care to distinguish between the "implicit" theology of Egyptian polytheism and the "explicit" theology that is concerned with exploring the problem of the divine. His discussion of polytheism and mythology addresses aspects of ritual, the universe, and myth; his consideration of explicit theology deals with theodicy and the specifics of Amarna religion.
This book proposes that Coffin Texts spells 154–160, recorded at the beginning of the 2nd millennium BCE, form the oldest composition about the moon in ancient Egypt and, indeed, the world. Based on a new translation, the detailed analysis of these spells reveals that they provide a chronologically ordered account of the phenomena of a lunar month.
von Bomhard presents an edition of the stela found during underwater excavations in the Abukir Bay, at the site of ancient Thonis-Heracleion, and inscribed with the Decree of Sais. The text is a parallel to that inscribed on another stela found at Naucratis at the turn of last century. The author gives an introduction to the discovery of the two stelae, as well as a description of the monuments, including the scenes and captions found in the lunette (Part II). von Bomhard goes on to discuss the arrangement of the texts and figures depicted on the decree, and the possible symbolism behind them. The bulk of the text is occupied by a careful transliteration and translation of the text, followed by an exhaustive bibliography, an index of words discussed, a synoptic overview of orthographic and figurative variations, and an index of Egyptian words. This is an important work that contributes to the understanding of royal benefactions to temples and aspects of trade and taxation systems in force at the time of the decree.
In Procopius on Soldiers and Military Institutions in the Sixth-Century Roman Empire, Conor Whately examines Procopius’ coverage of rank-and-file soldiers in his three works, reveals the limitations, and highlights his value to our understanding of recruitment.
Exploring Religion in Ancient Egypt offers a stimulating overview of the study of ancient Egyptian religion by examining research drawn from beyond the customary boundaries of Egyptology and shedding new light on entrenched assumptions. Discusses the evolution of religion in ancient Egypt – a belief system that endured for 3,000 years Dispels several modern preconceptions about ancient Egyptian religious practices Reveals how people in ancient Egypt struggled to secure well-being in the present life and the afterlife
