The idea for this book was born during a visit to Israel in 2004. Between the Jews, Christians and all others who claimed Jerusalem as their holy city, the Turkish rule was longest but also the most neglected. This book describes the Jerusalem inscriptions written during the Ottoman times mostly on stones, but also inscriptions on metals and wood are included. In the second part of this book inscriptions from other cities of Ottoman Palestine are published.
From the Year 1069 until 1917 Turks Ruled in Greater Parts of Middle East and also in todays Palestine. First e Seljukids, Artuqids and Zangids and later Mamluks and lastly Ottomans. But despite this nearly 850 years long rule the Turkish heritage and contribution is often overlooked and underestimated in the literature. One of the most significant and visible heritage in the sacred landscape of Palestine are the building activities and inscriptions that are fixed in these buildings. is book is a follow up to the in 2006 published Turkish Jerusalem (1516-1917), Ottoman Inscriptions from Jerusalem and Other Palestinian Cities, Was in the first volume recorded 122 inscriptions from Jerusalem and 18 inscriptions outside Jerusalem; in this second volume 134 inscriptions are recorded from towns outside Jerusalem and 9 from Jerusalem. Also the time range wider, was in the first volume almost all inscriptions from Ottoman times, this volume covers inscriptions from the first entrance of the first Turks in the year 1069 to the end of the Ottoman empire in 1917. So therefore the title of Turkish Palestine (1069-1917) is justified. e earliest inscription is from the year 476/1083. From next places next number of inscriptions are published. Hebron (73), Safed (12), Nabi Musa (7) Ramle (8), Nablus (5), Lod (5), Yavne (4), Jaffa (8), and from Tanturah, Haifa, Beysan, Azariya, Herzlya, Isdud, Dimra and Qalat Subaybah (1) inscription. ere are also recorded 9 inscriptions from Jerusalem that were missed in the first volume. Each inscription is accompanied by photographs and commentary on subject and form.
In the mid-nineteenth century, Jerusalem was rich with urban texts inscribed in marble, gold, and cloth, investing holy sites with divine meaning. Ottoman modernization and British colonial rule transformed the city; new texts became a key means to organize society and subjectivity. Stone inscriptions, pilgrims' graffiti, and sacred banners gave way to street markers, shop signs, identity papers, and visiting cards that each sought to define and categorize urban space and people. A City in Fragments tells the modern history of a city overwhelmed by its religious and symbolic significance. Yair Wallach walked the streets of Jerusalem to consider the graffiti, logos, inscriptions, official signs, and ephemera that transformed the city over the late nineteenth and early twentieth centuries. As these urban texts became a tool in the service of capitalism, nationalism, and colonialism, the affinities of Arabic and Hebrew were forgotten and these sister-languages found themselves locked in a bitter war. Looking at the writing of—and literally on—Jerusalem, Wallach offers a creative and expansive history of the city, a fresh take on modern urban texts, and a new reading of the Israel/Palestine conflict through its material culture.
Following the tradition and style of the acclaimed Index Islamicus, the editors have created this new Bibliography of Art and Architecture in the Islamic World. The editors have surveyed and annotated a wide range of books and articles from collected volumes and journals published in all European languages (except Turkish) between 1906 and 2011. This comprehensive bibliography is an indispensable tool for everyone involved in the study of material culture in Muslim societies.
Led by General Allenby, British troops entered Jerusalem in December 1917, thereby ending Ottoman rule and opening a new and important era in the history of Jerusalem. This historical moment has often been described as the beginning of a period of great change and transformation, depicting the British as the real modernisers of Jerusalem. In this study, Mazza does not offer just another history of Jerusalem. He focuses on the often neglected transition from Ottoman rule to British administration, examining the impact of the First World War and considering the socio-political changes which occurred as a result of the transition. He also considers the impact of these changes on the local population and how they, in turn, could act as agents of change in this formative period. He discusses the role of the British in Jerusalem as well as reactions to the occupation in Britain. Through the extensive use of case studies and unpublished archival material from Spain and Vatican archives, Mazza takes a fresh approach to this period of Jerusalem's history; focusing on a previously overlooked area and opening the field to new perspectives and research.
The collection is the first to bring together a number of accounts about the Holy Land written by early modern authors from different religious and regional backgrounds.
A captivating journey through the hidden libraries of Jerusalem, where some of the world's most enduring ideas were put into words In this enthralling book, Merav Mack and Benjamin Balint explore Jerusalem's libraries to tell the story of this city as a place where some of the world's most enduring ideas were put into words. The writers of Jerusalem, although renowned the world over, are not usually thought of as a distinct school; their stories as Jerusalemites have never before been woven into a single narrative. Nor have the stories of the custodians, past and present, who safeguard Jerusalem's literary legacies. By showing how Jerusalem has been imagined by its writers and shelved by its librarians, Mack and Balint tell the untold history of how the peoples of the book have populated the city with texts. In their hands, Jerusalem itself--perched between East and West, antiquity and modernity, violence and piety--comes alive as a kind of labyrinthine library.
This book presents a comprehensive overview of the history, archaeology and architecture of the city of Ramla from the time of its foundation as the capital of Umayyad Palestine around 715 until the end of Ottoman rule in 1917.
Krämer focuses on patterns of interaction amongst Jews and Arabs (Muslim as well as Christian) in Palestine, an interaction that deeply affected the economic, political, social, and cultural evolution of both communities under Ottoman and British rule.
