Cutting across the divide between East and West and between Catholic and Evangelical, Thomas F. Torrance illuminates our understanding of the doctrine of the Holy Trinity. Torrance combines here the Gospel and a theology shaped by Karl Barth and the Church Fathers, and offers his readers a unique synthesis of the Nicene Creed. This volume remains a tremendously helpful resource on the doctrine of the Trinity and the Nicene Creed. The new introduction for this Cornerstones edition is written by Myk Habets, the leading Thomas F. Torrance scholar today.
Examines the importance of the Nicene Faith for Christian theology, cutting across the divide between East and West and between Catholic and Evangelical, illuminating our understanding of the doctrine of the Holy Trinity.
In this brief and winsome book, Michael Reeves presents an introduction to the Christian faith that is rooted in the triune God. He takes cues from preachers and teachers down through the ages, setting key doctrines of creation, the person and work of Christ, and life in the Spirit into a simple framework of the Christian life.
The Trinitarian Christology of St Thomas Aquinas brings to light the Trinitarian riches in Thomas Aquinas's Christology. Dominic Legge, O.P, disproves Karl Rahner's assertion that Aquinas divorces the study of Christ from the Trinity, by offering a stimulating re-reading of Aquinas on his own terms, as a profound theologian of the Trinitarian mystery of God as manifested in and through Christ. Legge highlights that, for Aquinas, Christology is intrinsically Trinitarian, in its origin and its principles, its structure, and its role in the dispensation of salvation. He investigates the Trinitarian shape of the incarnation itself: the visible mission of the Son, sent by the Father, implicating the invisible mission of the Holy Spirit to his assumed human nature. For Aquinas, Christ's humanity, at its deepest foundations, incarnates the very personal being of the divine Son and Word of the Father, and hence every action of Christ reveals the Father, is from the Father, and leads back to the Father. This study also uncovers a remarkable Spirit Christology in Aquinas: Christ as man stands in need of the Spirit's anointing to carry out his saving work; his supernatural human knowledge is dependent on the Spirit's gift; and it is the Spirit who moves and guides him in every action, from Nazareth to Golgotha.
This book explores Basil's Trinitarian thought as the meeting place of the worlds within which he lived, that of ancient Greek culture and learning, and that of Christian faith lived in the liturgy and expressed in the Scripture.
Most approaches to liturgical theology are anthropocentric: the study of liturgy is primarily focused on what we, the worshipers, do. Thomas F. Torrance and James B. Torrance offer a trinitarian and christocentric approach. This informs not only the "why" of worship and not simply the "what" or "how" of worship, but centers on the One whom we worship. Most significantly, it fully recognizes the key role of the humanity of Christ as the ascended High Priest who alone offers the perfect worship and through whom alone we are enabled by the Spirit to worship God.
"Trinitarian Doctrine for Today's Mission This stimulating little book introduces some of the issues involved in mission in the twentieth century. Newbigin discusses missions from an ecumenical perspective before considering the limits of ecumenicity and the need for truth. He considers that the present situation of the missionary movement has brought the question of the uniqueness and finality of Christ into sharp focus. This question, he argues, and the question of the relation of what God is doing in the mission of the Church and in the secular events of history will only be answered correctly in the framework of a fully and explicitly trinitarian doctrine of God. With and introduction by Eleanor Jackson." --
The following dissertation concerning the Trinity, as the reader ought to be informed, has been written in order to guard against the sophistries of those who disdain to begin with faith, and are deceived by a crude and perverse love of reason. Now one class of such men endeavor to transfer to things incorporeal and spiritual the ideas they have formed, whether through experience of the bodily senses, or by natural human wit and diligent quickness, or by the aid of art, from things corporeal; so as to seek to measure and conceive of the former by the latter. Aeterna Press
Two seductive strangers. One scandalous night. A trinity of temptation. It was only supposed to be a single encounter. A night stripped of sexual inhibition. We were never supposed to become romantically involved. But they were alluring and irresistible. They were also the enemy. Their company wants to take the one thing that means anything to me. Now, I'm navigating a dicey path. Loving two men who can destroy me in a multitude of ways. They can shatter my heart, wreck my dreams, but worst of all, demolish the only place I've ever called home.
How are Christians to think of non-Christian religions? How are they to relate to people who do not share their faith? Two senior scholars survey the field of theology of religions from an evangelical perspective, and propose fresh approaches to long-debated questions such as salvation, revelation, the relationship between culture and religion, conversion, and social action.
