Environmental sociologist Mark D. Whitaker is a comparative historical researcher on the politics of environmental degradation and sustainability. Toward A Bioregional State is his novel approach to development and to sustainability. He proposes that instead of sustainability being an issue of population scale, managerial economics, or technocratic planning, an overhaul of formal democratic institutions is required. This is because environmental degradation has more to do with the biased interactions of formal institutions and informal corruption. Because of corruption, we have environmental degradation. Current formal democratic institutions of states are forms of informal gatekeeping, and as such, intentionally maintain democracy as ecologically "out of sync". He argues that we are unable to reach sustainability without a host of additional ecological checks and balances. These ecological checks and balances would demote corrupt uses of formal institutions by removing capacities for gatekeeping against democratic feedback. Sustainability is a politics that is already here--only waiting to be formally organized.
In a world of climate change and declining oil supplies, what is the plan for the provisioning of resources? Green economists suggest a need to replace the globalised economy, and its extended supply chains, with a more 'local' economy. But what does this mean in more concrete terms? How large is a local economy, how self-reliant can it be, and what resources will still need to be imported? The concept of the 'bioregion' -- developed and popularised within the disciplines of earth sciences, biosciences and planning -- may facilitate the reconceptualisation of the global economy as a system of largely self-sufficient local economies. A bioregional approach to economics assumes a different system of values to that which dominates neoclassical economics. The global economy is driven by growth, and the consumption ethic that matches this is one of expansion in range and quantity. Goods are defined as scarce, and access to them is a process based on competition. The bioregional approach challenges every aspect of that value system. It seeks a new ethic of consumption that prioritises locality, accountability and conviviality in the place of expansion and profit; it proposes a shift in the focus of the economy away from profits and towards provisioning; and it assumes a radical reorientation of work from employment towards livelihood. This book by leading green economist Molly Scott Cato sets out a visionary and yet rigorous account of what a bioregional approach to the economy would mean -- and how to get there from here.
Living Deep Ecology: A Bioregional Journey is an exploration of our evolving relationship with a specific bioregion. It is set in Humboldt County in northwestern California, in the Klamath-Siskiyou bioregion. By focusing on a specific bioregion and reflecting on anthropogenic changes in this bioregion over three decades, Bill Devall engages the reader in asking deeper questions about the meaning we find in Nature. He addresses questions such as how do we relate the facts and theories presented by science with our feelings, our intimacy, and our sense of Place as we dwell in a specific bioregion. This book engages the reader to consider our place in Nature. Devall approaches the bioregion not from the perspective of agencies and government, but from the perspective of the landscape itself.
Recognizing that ecological collapse is within reach, I draw upon the observations that poorly distributed power dynamics supported through the reinforcement of individualism, hierarchism, reductionism, linear thinking, etc. are some of the basic principles that pose a challenge when it comes to embracing new and very ancient ways of interacting with the rest of living systems (Deloria, 1993; Senge, 1996; Suzuki, 2006; Hall, 2008). There exist "original instructions," reinforced by recent scientific acknowledgments, that contain guidelines for needed action and interaction to prevent anthropogenic ecological collapse. I utilize storytelling as well as several of the leverage points for systems change suggested by Donella Meadows (1999) in deconstructing the western worldview by teasing out points of departure from an indigenous and often egalitarian* frame of reference. I then compare how more recent developments in systems theory align with shared wisdom from a multitude of indigenous cultures to support a development of bioregional consciousness, or a consciousness that is rooted in place and promotes interdependence, reciprocity and respect. I describe what communication tools I have been given by teachers in the fields of non-violent communication, group process and conflict transformation and explore the ways in which they lead to a bioregional consciousness. *While it is impossible to tell if all tribal arrangements were egalitarian, there are sufficient living examples of egalitarian and reverse-dominance hierarchical tribal societies as well as oral stories of social organization prior to colonization which support this claim. See Egalitarian Behavior and Reverse Dominance Hierarchy (Boehm, 1993).
Bioregionalism is the first book to explain the theoretical and practical dimensions of bioregionalism from an interdisciplinary standpoint, focusing on the place of bioregional identity within global politics. Leading contributors from a broad range of disciplines introduce this exciting new concept as a framework for thinking about indigenous peoples, local knowledge, globalization, science, global environmental issues, modern society, conservation, history, education and restoration. Bioregionalism's emphasis on place and community radically changes the way we confront human and ecological issues.
Presenting a pragmatic mixture of science, landscape ecology, ecosystem management, sociology, policy development and methods for transforming social and institutional cultures. Bioregional Planning: Resource Management Beyond the New Millennium is a timely and practical guide for the analysis, planning and development of bioregional projects for a sustainable future. Significantly, this book presents the strategic actions necessary to plan for, manage and adapt to Ecologically Sustainable Development with a view beyond the new millennium and towards the next. Postgraduates, researchers and policy makers in natural resources management, land planning, sustainable agriculture, rural sciences, ecosystem management and conservation biology will find this book captures the essence of bioregional planning succinctly and makes a compelling argument for why it is a key mechanism in the development of effective governance institutions.
Robert Thayer brings the concepts and promises of the growing bioregional movement to a wide audience in a book that passionately urges us to discover "where we are" as an antidote to our rootless, stressful modern lives. LifePlace is a provocative meditation on bioregionalism and what it means to live, work, eat, and play in relation to naturally, rather than politically, defined areas. In it, Thayer gives a richly textured portrait of his own home, the Putah-Cache watershed in California's Sacramento Valley, demonstrating how bioregionalism can be practiced in everyday life. Written in a lively anecdotal style and expressing a profound love of place, this book is a guide to the personal rewards and the social benefits of reinhabiting the natural world on a local scale. In LifePlace, Thayer shares what he has learned over the course of thirty years about the Sacramento Valley's geography, minerals, flora, and fauna; its relation to fire, agriculture, and water; and its indigenous peoples, farmers, and artists. He shows how the spirit of bioregionalism springs from learning the history of a place, from participating in its local economy, from living in housing designed in the context of the region. He asks: How can we instill a love of place and knowledge of the local into our education system? How can the economy become more responsive to the ecology of region? This valuable book is also a window onto current writing on bioregionalism, introducing the ideas of its most notable proponents in accessible and highly engaging prose. At the same time that it gives an entirely new appreciation of California's Central Valley, LifePlace shows how we can move toward a new way of being, thinking, and acting in the world that can lead to a sustainable, harmonious, and more satisfying future.
Social problems affect everyone. Because so many actual and potential problems confront us, it is often difficult to decide which ones affect us most severely. Is it the threat of death or injury during a terrorist attack? Is it the threat caused by industrial pollution that may poison us or destroy our physical environment? Or does quiet but viciously damaging gender, age, class, racial, or ethnic discrimination have the most far-reaching effect? Do the problems of cities affect us if we live in the suburbs? Do poorer nations′ problems with overpopulation affect our quality of life? The Encyclopedia of Social Problems offers an interdisciplinary perspective into many social issues that are a continuing concern in our lives, whether we confront them on a personal, local, regional, national, or global level. With more than 600 entries, these two volumes cover all of the major theories, approaches, and contemporary issues in social problems and also provide insight into how social conditions get defined as social problems, and the ways different people and organizations view and try to solve them. Key Features · Provides as comprehensive an approach as possible to this multifaceted field by using experts and scholars from 19 disciplines: anthropology, biology, business, chemistry, communications, criminal justice, demography, economics, education, environmental studies, geography, health, history, languages, political science, psychology, social work, sociology, and women′s studies · Presents a truly international effort with contributors from 17 countries: Argentina, Australia, Canada, England, France, Germany, Greece, Hong Kong, India, Ireland, Italy, Kenya, New Zealand, Romania, Scotland, Turkey, and the United States · Addresses social problems that are fairly new, such as computer crimes and identity theft, and others that are centuries old, such as poverty and prostitution · Examines social problems differently from place to place and from one era to another · Explains the perspectives and foundations of various social theories and offers different lenses to view the same reality Key Themes · Aging and the Life Course · Community, Culture, and Change · Crime and Deviance · Economics and Work · Education · Family · Gender Inequality and Sexual Orientation · Health · Housing and Urbanization · Politics, Power, and War · Population and Environment · Poverty and Social Class · Race and Ethnic Relations · Social Movements · Social Theory · Substance Abuse Readers investigating virtually any social problem will find a rich treasure of information and insights in this reference work, making it a must-have resource for any academic library.
Bioregionalism and Civil Society addresses the urgent need for sustainability in industrialized societies. The book explores the bioregional movement in the US, Canada, and Mexico, examining its vision, values, strategies, and tools for building sustainable societies. Bioregionalism is a philosophy with values and practices that attempt to meld issues of social and econmic justice and sustainability with cultural, ecolgoical, and spiritual concerns. Further, bioregional efforts of democratic social and cultural change take place primarily in the sphere of civil society. Practically, Carr agrues for bioregionalism as a place-specific, community movement that can stand in diverse opposition to the homogenizing trends of corporate globalization. Theoretically, the author seeks lessons for civil society-based social theory and strategy. Conventional civil society theory from Europe proposes a dual strategy of developing strong horizontal communicative action among civic associations and networks as the basis for strategic vertical campaigns to democratize both state and market sectors. However, this theory offers no ecological or cultural critique of consumerism. By contrast, Carr integrates both social and natural ecologies in a civil society theory that incorporates lessons about consumption and cultural transformation from bioregional practice. Carr’s argument that bioregional values and community-building tools support a diverse, democratic, socially just civil society that respects and cares for the natural world makes a significant contribution to the field of green political science, social change theory, and environmental thought.
