From property forfeiture to public flogging to burning at the stake, persecution and torture were all in a day's work for Tomás de Torquemada-- a monk without mercy for anyone who broke the laws of the Church.
This includes the evolution of the Hebrew religion as a projective response to the inner conflicts produced by the human family; the sociopsychological development of the Israelite kingdoms in Canaan; the fascinating duality of Jewish life in the "Diaspora"; and the emotional ties of the Jews to their idealized motherland from the Babylonian exile to modern political Zionism.
A visceral account of the Grand Inquisitor Tomas Torquemada, and this method of torture during the murder of thousands of heretics throughout the Spanish Inquisition.
This is an incredible history focusing on the role of Tomás de Torquemada in the Spanish inquisition. Torquemada was a Castilian Dominican friar and the first Grand Inquisitor in Spain's movement to standardize religious conventions with those of the Catholic Church in the late 15th century. In 1483, Ferdinand and Isabella appointed a state council to administer the inquisition with Torquemada acting as its head and he ultimately acquired the title of Inquisitor-General. The accounts presented in this work are raw but factual and solid. Sabatini debunks some popular misconceptions about the inquisition and gives his own views on the time's prominent political and religious figures. This history is illustrated with trials and examples of Torquemada and the Holy Office at work. It is well-written and often surprising in its revelations.
Recipient of the Independent Publishers Award for Historical Fiction (Gold Medal), the Foreword Book of the Year Award for Historical Fiction (Bronze Medal), and an honorable mention in the category of General Fiction for the Eric Hoffer Award. Luis de Santángel, chancellor to the court and longtime friend of the lusty King Ferdinand, has had enough of the Spanish Inquisition. As the power of Inquisitor General Tomás de Torquemada grows, so does the brutality of the Spanish church and the suspicion and paranoia it inspires. When a dear friend’s demise brings the violence close to home, Santángel is enraged and takes retribution into his own hands. But he is from a family of conversos, and his Jewish heritage makes him an easy target. As Santángel witnesses the horrific persecution of his loved ones, he begins slowly to reconnect with the Jewish faith his family left behind. Feeding his curiosity about his past is his growing love for Judith Migdal, a clever and beautiful Jewish woman navigating the mounting tensions in Granada. While he struggles to decide what his reputation is worth and what he can sacrifice, one man offers him a chance he thought he’d lost…the chance to hope for a better world. Christopher Columbus has plans to discover a route to paradise, and only Luis de Santángel can help him. Within the dramatic story lies a subtle, insightful examination of the crisis of faith at the heart of the Spanish Inquisition. Irresolvable conflict rages within the conversos in By Fire, By Water, torn between the religion they left behind and the conversion meant to ensure their safety. In this story of love, God, faith, and torture, fifteenth-century Spain comes to dazzling, engrossing life.
The history of Frey Tomás de Torquemada is the history of the establishment of the Modern Inquisition. It is not so much the history of a man as of an abstract genius presiding over a gigantic and cruel engine of its own perfecting. Of this engine we may examine for ourselves to-day the details of the complex machinery. Through the records that survive we may observe its cold, smooth action, and trace in this the awful intelligence of its architect. But of that architect himself we are permitted to catch no more than an occasional and fleeting glimpse. It is only in the rarest and briefest moments that he stands clearly before us, revealed as a man of flesh and blood.We see him, now fervidly urging a reluctant queen to do her duty by her God and unsheathe the sword of persecution, now harshly threatening his sovereigns with the wrath of Heaven when they are in danger of relenting in the wielding of that same sword. But in the main he must be studied, not in his actions, but in his enactments-the emanations of his relentless spirit. In these he is to be seen devoutly compassing evil in the perfervid quest of good.Untouched by worldly ambitions, he seems at once superhuman and less than human. Dauntless amid execrations, unmoved by plaudits, sublimely disdainful of temporal weal, in nothing is he so admirable as in the unfaltering self-abnegation with which he devotes himself to the service of his God, in nothing so terrible and tragically deplorable as in the actual service which he renders.