Astrology is one of the traditional arts and sciences of Tibet, where it is known as "the science of calculation," used by monks and lamas in the study of the rhythms and cycles of time, for divination, for choosing auspicious times for rituals and life-cycle events such as marriages and funerals, and as an adjunct to the practice of traditional medicine. This comprehensive introduction to the topic includes: • Historical roots and influences from China and India as well as the Buddhist Kalachakra teachings and the ancient Bön religion of Tibet • The two main branches of Tibetan astrology: Nagtsi, or "black astrology," based on the Chinese system, and Kartsi, or "white astrology," derived from Indian astrology • The twelve- and sixty-year cycles and the twelve animals and five elements associated with them • The mewa, or magical squares, which are numerological factors used to calculate the auspiciousness of days or years • The parkha, or eight trigrams of the I Ching, representing the elements, directions, seasons, and fundamental universal forces • How to analyze the character of hours, days, months, and years, so as to determine auspicious times for various activities • How to cast and interpret a Tibetan horoscope Also included are numerous diagrams and charts that are indispensable to the practice of Tibetan astrology, including tables for converting Western dates to dates on the Tibetan calendar.
Kalacakra and the Tibetan Calender describes the contents of current Tibetan almanacs, from basic mathmatics to symbolic and historical information. Essential for understanding the Kalacakra Tantra's first chapter, this book describes the origin of the calendrical systems in this Tantra and translates and elucidates the relevant sections from its famous commentary, the Vimalaprabha. The main calenders in use in Tibet today have remained unchanged since the 15th century, when lamas in several different traditions tried to make sense of the calculation systems they had inherited from India, and to adjust them to remove increasingly obvious errors. This book analyzes the main systems that survive today, assesing their accuracy and comparing them with the methods described in the original Tantra. Published by American Institute of Buddhist Studies (AIBS)
Preface It was certainly the combination of a gigantic landmass, a small population and primarily the nomadic pastoral lifestyle which made the ancient Tibetan’s special awareness of their environment. From time immemorial, our ancestors have closely observed the movements of the Sun, Moon, planets and constellations, and have calculated time based on day, month and seasons. They forcasted the weather based on the nature of the wind, clouds, rainbows, appearance of the flora, behaviour of the fauna and being conscious of microscopic changes in other natural phenomena. These fine observations of nature formed the rich foundation on which Tibetan Astrology was later built upon. Founded on primeval wisdom, by the second century B.C., this had developed into a systematic science — known as one of the 12 Fields of Knowledge of Bön Tradition — alongside medicine and an array of divinatory practices. Over the centuries this fertile base was greatly expanded by the arrival of Buddhist philosophy and Chinese astrology in the seventh century A.D. With the advent of Buddhism, from India came access to the Kālacakra Tantra — a teaching explaining the formation of the universe and living beings — first preached by the Shakyamuni Buddha in 881 B.C. By the 11th century A.D. this complex tantric yoga was fully practiced in Tibet and was soon incorporated by scholars into astrological texts. The history of Tibetan Astrology is a complex, multi-facetted and culturally unique just like the long history of the Tibetan empire. Through the decades of exile in India this tradition has been carefully taught, conserved and practiced by Men-Tsee-Khang — the Tibetan Medical and Astro. Institute — alongside its complementary and more widely-known science, Tibetan Medicine. ‘Tibetan Astronomy and Astrology — A Brief Introduction’, first published in 1995 by this institute has reached its eighth edition. With world interest in all facets of Tibet’s religion, history, arts and culture spiraling, it was decided that a more ambitious and comprehensive illustrated book should be produced outlining all fundamental aspects of Tibetan Astrology. We were assigned this project in late 2009 and as our research began to bear fruit, we decided to include in the book the fundamental understanding of the indigenous Ancient Tibetan Astrology, and its interface with the importation of Nag-rTsis (Elemental Astrology) from China and dKar-rTsis (the astrology of Kālacakra and Arising Vowels) from India. This led to the two major indigenous astrology lineages — the Tsurlug and the Phuglug, the latter of which is practiced by Men-Tsee-Khang. Having the origin and authenticity of this, we proceeded by explaining for the beginners the role of astrology in relation with the nine other traditional fields of science — grammar, medicine, logic, arts and crafts, Buddhist philosophy, poetry, synonyms, metrical science and theatrical performance. Tibetan Astrology is an important feature of the Science of Healing and inseparable from the practice of Tibetan Medicine. Since the objective of engaging in the study and practice of Tibetan Astrology is to ensure good fortune and happiness to others, and often to advise remedial measures and protections when obstacles are identified, the final part of the text focuses on explaining the wide range of horoscopes and amulets which are routinely prepared by TMAI’s Astrology Department. The primary motivation of exiles gathered in Dharamshala has been the preservation of Tibet’s religion and culture while we watch our beliefs, practices and way of life being suppressed, sinified, and even erased under China’s occupation of the Tibetan Plateau. Tibetan Medicine and Astrology are key components in ensuring this cultural preservation. With their roots stemming from the understanding and practice of Buddha Dharma, and their ethical focus on the well-being of all sentient life, these ancient sciences can be seen as a precious offering of wisdom and healing to today’s uncertain world. Tenzin Sherab (Astrologer) Tenzin Tsewang Jamling (Astrologer) Men-Tsee-Khang December, 2011
Buddhist astrology bridges familiar astrological thinking with the ideas of karma, interdependence, and impermanence. Within its tenets every psychological state is brought to light; it can be considered spirit-medicine for modern astrology. Glossary.
The actual beginnings of astrology are unknown and unknowable. The science emerges already highly refined from the utter obscurity of the pre-historic world. The ends of astrology are also unknown. There is already evidence that the perfection of this science will elevate man to an intellectual and social condition far beyond the limitations of our present consciousness. -from "Astrology's Place in the Modern World" In this concise book, one of the preeminent metaphysicists of the 20th century gives us an extraordinarily informative and entertaining survey of the astrological disciplines and beliefs of the ancient Chinese, Tibetans, HIndus, Greeks, Romans, Aztecs, and Arabians. Then, his discussions of astrology as science, religion, and philosophy bring this paranormal system into the contemporary world, and he explains how, in his estimation, that the heavenly bodies, acting as the "foci of intellectual energy," dramatically sway the course of civilization itself. A classic of supernatural spirituality is a must-read for those fascinated by the influence of paranormal belief in the 20th century. American mystic MANLY PALMER HALL (1901-1990) founded the Philosophical Research Society in 1934. He is also the author of The Lost Keys of Freemasonry, The Ways of the Lonely Ones, and The Secret Teachings of All Ages.
Glimpses of Tibetan Divination: Past and Present is the first book of its kind, in that it contains articles by a group of eminent scholars who approach the subject matter by investigating it through various facets and salient historical figures. Over the centuries, Tibetans developed many practices of prognostication and adapted many others from neighboring cultures and religions. In this way, Tibetan divination evolved into a vast field of ritual expertise that has been largely neglected in Tibetan Studies. The Tibetan repertoire of divinatory techniques is rich and immensely varied. Accordingly, the specimen of practices discussed in this volume--many of which remain in use today--merely serve as examples that offer glimpses of divination in Tibet. Contributors are Per Kværne, Brandon Dotson, Ai Nishida, Dan Martin, Petra Maurer, Charles Ramble, Donatella Rossi, Rolf Scheuermann, Alexander Smith, and Agata Bareja-Starzynska.
Inspired by the living legacy of Tibetan art, this vibrant coloring book features 30 designs adapted from authentic scroll paintings and mandalas. Elaborate images depict Buddhas, deities, Tibetan astrology signs, ritual instruments, and other traditional motifs. Great for colorists, designers, and anyone with an interest in religious iconography, especially admirers of the magnificent artistic traditions of Tibet. 30 full-page b/w illus. Captions.
The first edition of the Fundamentals of Tibetan Medicine, published in 1981, has remained one of the most popular and widely used publications on Tibetan Medicine available in English. In 1995, a second revised edition was published in response to an increasing interest in Tibetan Medicine and a greater demand for literature on the subject. The need for a third revised edition was again felt and in 1996, the Director of Men-Tsee-Khang appointed us to expand and revise the book. However, due to our other Institutional responsibilities, we could not begin work on the project until the summer of 1997. We are pleased to bring out this book, started initially during the Directorship of Mr. Tsering Tashi, and completed with the encouragement of our current Director, Mr. Pema Dadhul Arya. The support of both Directors has been invaluable. In this third Edition, as in the Second, alterations, additions and deletions have been made to material from the edition preceding it. The material in Part One has been divided into four distinct chapters, with the addition of an introductory section on the history of Tibetan Medicine. Where new information has been added from the rGyudbZhi or its commentary Vaidurya sNgon-po and the original text was too complicated or technical for the purposes of an introductory book such as this, we have attempted to simplify the material without sacrificing the essential points. In doing so, errors or omissions may have occurred, for which we take full responsibility. When it seemed useful, we have condensed material into tables. We have updated some photos from the previous edition and also have added a pronunciation guide to Tibetan medical terms. It is our sincere desire that all who read this book will benefit from it and experience good health. Dr. Lobsang Tsultrim Dr. Tenzin Dakpa
