Cicero’s comprehensive treatise on the Commonwealth known as De Republica is a work whose direct and practical purpose was to arouse Roman citizens to the dangers which then threatened destruction to the liberties of their country. In appealing to his countrymen "to rise on stepping-stones of their dead selves to higher things," the inspired patriot did not hesitate to promise that all patriotic and philanthropic statesmen should not only be rewarded on earth by the approval of their own consciences and the applause of all good citizens, but by immortal glory in a realm beyond the grave.
The church needs good theology that engages the head, heart, and hands. This four-volume work combines rigorous historical and theological scholarship with application and practicality—characterized by an accessible, Reformed, and experiential approach. In this volume, Joel R. Beeke and Paul M. Smalley explore the first two of eight central themes of theology: revelation and God.
Hundreds perished in Rome's Second Proscription, but one victim is remembered above all others. Cicero stands out, however, not only because of his fame, but also because his murder included a unique addition to the customary decapitation. For his corpse was deprived not only of its head, but also of its right hand. Plutarch tells us why Mark Antony wanted the hand that wrote the Philippics. But how did it come to pass that Rome's greatest orator could be so hated for the speeches he had written? Charting a course through Cicero's celebrated career, Shane Butler examines two principal relationships between speech and writing in Roman oratory: the use of documentary evidence by orators and the 'publication' of both delivered and undelivered speeches. He presents this fascinating theory that the success of Rome's greatest orator depended as much on writing as speaking; he also argues against the conventional wisdom that Rome was an 'oral society', in which writing was rare and served only practical, secondary purposes.