This publication includes a detailed discussion of the pottery, the finds and their parallels, and a reconstruction of both the excavation and stratigraphy of Tholos Gamma in the Bronze Age cemetery of Phourni at Archanes. This evidence is used to give the historical outline of the tomb from its foundation in Early Minoan IIA until its excavation in 1972. Several problems concerning Prepalatial mortuary practices are discussed, with particular reference to Tholos Gamma and the new evidence resulting from the study of this funerary assemblage. The artifacts from the tomb include pottery, metal objects, marble figurines, other small finds, and skeletal remains.
The finds from the cave at Hagios Charalambos in the Lasithi Plain illustrates secondary burial practices in Early and Middle Bronze Age Crete. The cavern adds to our knowledge of Early and Middle Minoan Lasithi and illuminates the function of the cave at Trapeza, which has close parallels for most classes of objects found at Hagios Charalambos. Most of the pottery from the site is made locally, but a selection of imports from elsewhere in Crete ranges in date from EM I or earlier to MM IIB. The pottery shows a shift in the use of imports during the site's history, reflecting a change in economic and/or political dominance and influence in Lasithi. Typical of pottery associated with burials, the types of vessels were mostly used for pouring and drinking liquids. Other small vessels probably contained precious oils, liquids, and unguents. The local offering tables would have been carried by a short stem and could hold a liquid or solid offering. The pottery shows that the people who deposited their dead in the secondary burial cave at Hagios Charalambos were in contact with ceramic production centers in East Crete, the Mesara, Knossos, the Pediada, and Malia. This range of influences speaks not only of trade relations and political spheres of influence but also of tastes in pottery production and consumption. The finds from the cave at Hagios Charalambos in the Lasithi Plain illustrates secondary burial practices in Early and Middle Bronze Age Crete. The cavern adds to our knowledge of Early and Middle Minoan Lasithi and illuminates the function of the cave at Trapeza, which has close parallels for most classes of objects found at Hagios Charalambos. Most of the pottery from the site is made locally, but a selection of imports from elsewhere in Crete ranges in date from EM I or earlier to MM IIB. The pottery shows a shift in the use of imports during the site's history, reflecting a change in economic and/or political dominance and influence in Lasithi. Typical of pottery associated with burials, the types of vessels were mostly used for pouring and drinking liquids. Other small vessels probably contained precious oils, liquids, and unguents. The local offering tables would have been carried by a short stem and could hold a liquid or solid offering. The pottery shows that the people who deposited their dead in the secondary burial cave at Hagios Charalambos were in contact with ceramic production centers in East Crete, the Mesara, Knossos, the Pediada, and Malia. This range of influences speaks not only of trade relations and political spheres of influence but also of tastes in pottery production and consumption.
This book is a comprehensive up-to-date survey of the Aegean Bronze Age, from its beginnings to the period following the collapse of the Mycenaean palace system. In essays by leading authorities commissioned especially for this volume, it covers the history and the material culture of Crete, Greece, and the Aegean Islands from c.3000–1100 BCE, as well as topics such as trade, religions, and economic administration. Intended as a reliable, readable introduction for university students, it will also be useful to scholars in related fields within and outside classics. The contents of this book are arranged chronologically and geographically, facilitating comparison between the different cultures. Within this framework, the cultures of the Aegean Bronze Age are assessed thematically and combine both material culture and social history.
An Early Bronze Age cemetery with 37 tombs shows strong relations with the Cyclades during the time of the Kampos Cultural Group, as exemplified by distinctive pottery, obsidian, and metal items. A dense social network included the Cycladic islands and contacts with distant areas of Crete.
This publication presents the archaeological evidence from two associated Minoan sites situated at Apesokari in the Mesara Plain of South-Central Crete, Tholos Tomb A and the neighboring free-standing domestic complex on Vigla Hill. It thoroughly reconstructs the natural and social landscape of this Cretan community from the late Prepalatial to the early Neopalatial periods through its interdisciplinary character; this includes photogrammetric two- and three-dimensional models of the architectural remains, viewshed analysis of both monuments and of the earlier Tholos Tomb B, as well as A-DNA and stable isotope analysis of the bones. The study of the burial dataset provides insights into the social construction of collective memory and identity by the burying social group, whereas the habitational deposits from the building on Vigla hill establish the longevity and function of the site as a node of the southern Mesara communication and exchange networks.
In the long tradition of the archaeology of the eastern Mediterranean bodies have held a prominent role in the form of figurines, frescos, or skeletal remains, and have even been responsible for sparking captivating portrayals of the Mother-Goddess cult, the elegant women of Minoan Crete or the deeds of heroic men. Growing literature on the archaeology and anthropology of the body has raised awareness about the dynamic and multifaceted role of the body in experiencing the world and in the construction, performance and negotiation of social identity. In these 28 thematically arranged papers, specialists in the archaeology of the eastern Mediterranean confront the perceived invisibility of past bodies and ask new research questions. Contributors discuss new and old evidence; they examine how bodies intersect with the material world, and explore the role of body-situated experiences in creating distinct social and other identities. Papers range chronologically from the Palaeolithic to the Early Iron Age and cover the geographical regions of the Aegean, Cyprus and the Near East. They highlight the new possibilities that emerge for the interpretation of the prehistoric eastern Mediterranean through a combined use of body-focused methodological and theoretical perspectives that are nevertheless grounded in the archaeological record.
Since the inception of Minoan archaeology, studies pertaining to tombs and tomb deposits have played seminal roles in our understanding of Minoan culture and the reconstruction of Bronze Age society. For several geographical areas and chronological periods of Cretan history, tombs are the most abundant source of data. Each author in this volume takes a clear and distinct approach to the data, including some that emphasize political geography on multi-regional and multi-scalar levels, some that examine the commemoration of the dead and of the community for legitimizing purposes but also for maintaining and/or creating elite positions in social systems, and others that underline the overlap between mortuary rituals and religion. The aim of this volume is not to present all tombs in all periods on Crete comprehensively, but the breadth of these papers is intended generate a discourse not just among archaeologists working in different areas and time periods on Crete but also among archaeologists in Greece and a broader anthropological audience.
A new understanding of the effects of Mediterranean trade on Mycenaean Greece, which considers the possibilities represented by the traded objects themselves.
Children, Death and Burials assembles a panorama of studies with a focus on juvenile burials; the 16 papers have a wide geographic and temporal breadth and represent a range of methodological approaches. All have a similar objective in mind, however, namely to understand how children were treated in death by different cultures in the past; to gain insights concerning the roles of children of different ages in their respective societies and to find evidence of the nature of past adult–child relationships and interactions across the life course. The contextualisation and integration of the data collected, both in the field and in the laboratory, enables more nuanced understandings to be gained in relation to the experiences of the young in the past. A broad range of issues are addressed within the volume, including the inclusion/exclusion of children in particular burial environments and the impact of age in relation to the place of children in society. Child burials clearly embody identity and ‘the domestic child’, ‘the vulnerable child’, ‘the high status child’, ‘the cherished child’, ‘the potential child’, ‘the ritual child’ and the ‘political child’, and combinations thereof, are evident throughout the narratives. Investigation of the burial practices afforded to children is pivotal to enlightenment in relation to key facets of past life, including the emotional responses shown towards children during life and in death, as well as an understanding of their place within the social strata and ritual activities of their societies. An important new collection of papers by leading researchers in funerary archaeology, examining the particular treatment of juvenile burials in the past. In particular focuses on the expression of varying status and identity of children in the funerary archaeological record as a key to understanding the place of children in different societies.
This volume features a group of select peer-reviewed papers by an international group of authors, both younger and senior academics and researchers, on the frequently neglected popular cult and other ritual practices in prehistoric and ancient Greece and the eastern Mediterranean.
