'This landmark contribution to Australian literary studies is the first collection of critical responses to the work of one of our most important novelists, Thea Astley. As well as essays from leading Australian and international critics, dating from 1967 to the present, it includes three essays by Astley herself, a major interview with her and the first Thea Astley lecture, given by Kate Grenville in 2005.' Professor Elizabeth Webby Sydney University
This will be a book for the world’s last reader, she decided, chewing pen-end over an open exercise book. In the dying town of Drylands, Janet Deakin sells papers to lonely locals. At night, in her flat above the newsagency, she attempts to write a novel for a world in which no one reads—‘full of people, she envisaged, glaring at a screen that glared glassily back.’ Drylands is the story of the townsfolk’s harsh, violent lives. Trenchant and brilliant, Thea Astley’s final novel is a dark portrait of outback Australia in decline. Thea Astley was born in Brisbane in 1925. Her first novel, Girl with a Monkey, was published in 1958 and her third, The Well Dressed Explorer (1962), won the Miles Franklin Literary Award. Many notable books followed, among them the groundbreaking A Kindness Cup (1974), which addressed frontier massacres of Indigenous Australians, and It’s Raining in Mango (1987). Her last novel was Drylands (1999), her fourth Miles Franklin winner. Her fiction is distinguished by vivid imagery and metaphor; a complex, ironic style; and a desire to highlight oppression and social injustice. One of the most distinctive and influential Australian novelists of the twentieth century, Astley died in 2004. ‘It is impossible to put this book down. It seethes with energy and passion.’ Herald Sun 'Wonderful.' Australian
Thea Astley is one of the outstanding Australian fiction writers of the twentieth century. Four of her novels, including her last, Drylands (1999), won the prestigious Miles Franklin prize, and she was awarded numerous literary and civic honors during her lifetime. Always a writer who avoided solemnity and undercut her characters' claims to heroism of any kind, she reveled in the new-found capacity to mock male pretension and assert female rebellion. Perhaps because of this, her late masterpieces have not yet had the proper recognition that is due to them. This book examines Astley's works and reinforces her standing as a major novelist. The main organizing principle in this study of Astley's fiction is her representation of place and power relations, and the innovative work of historicizing place. Continuing threads from chapter to chapter include the modes of irony, humor, and satire; her varying use of point of view; and her characteristic compression of language and narrative. Descriptive accounts of the novels are offered to raise broader issues of interpretation. Over the period 1986 to 1999 she produced six major works which amply demonstrate her capacity to bring together a critical exploration of patriarchal power relations and a postcolonial perspective on race relations. Also important in her later stories is her satire on the worship of unbridled 'development' which dominated Australian economic and social life in this period, especially in Queensland. The currency of such political and moral issues frames her work, yet her lively engagement with them was never merely topical, but grew out of that acute yet compassionate consciousness of human weakness, formed by her Catholic upbringing, and the darkly comic sensibility draws all these elements into relationship in Astley's art. This book, which is in the Cambria Australian Literature Series (general editor: Susan Lever; see http: //www.cambriapress.com/Austlit-series) will encourage readers familiar with Astley's work to revisit it and reconsider her lifelong achievement, and it will also lead a whole new generation of readers to enter her imaginative world, to be moved and informed by it.
This is the first biography of one of Australia's most beloved novelists, Thea Astley (1925–2004). Over a 50-year writing career, Astley published more than a dozen novels and short story collections, including The Acolyte, Drylands, and The Slow Natives, and was the first person to win multiple Miles Franklin Awards. With many of her works published internationally, Astley was a trailblazer for women writers. In her personal life, she was renowned for her dry wit, eccentricity, and compassion. Karen Lamb has drawn on an unparalleled range of interviews and correspondence to create a detailed picture of Thea the woman, as well as Astley the writer. She has sought to understand Astley's private world and how that shaped the distinctive body of work that is Thea Astley's literary legacy.
The storm has become a universal trope in the literature of crisis, revelation and transformation. It can function as a trope of place, of apocalypse and epiphany, of cultural mythos and story, and of people and spirituality. This book explores the connections between people, place and environment through the image of cyclones within fiction and poetry from the Australian state of Queensland, the northern coast of which is characterized by these devastating storms. Analyzing a range of works including Alexis Wright's Carpentaria, Patrick White's The Eye of the Storm, and Vance Palmer's Cyclone it explains the cyclone in the Queensland literary imagination as an example of a cultural response to weather in a unique regional place. It also situates the cyclones that appear in Queensland literature within the broader global context of literary cyclones.
Exploring environmental literature from a feminist perspective, this volume presents a diversity of feminist ecocritical approaches to affirm the continuing contributions, relevance, and necessity of a feminist perspective in environmental literature, culture, and science. Feminist ecocriticism has a substantial history, with roots in second- and third-wave feminist literary criticism, women’s environmental writing and social change activisms, and eco-cultural critique, and yet both feminist and ecofeminist literary perspectives have been marginalized. The essays in this collection build on the belief that the repertoire of violence (conceptual and literal) toward nature and women comprising our daily lives must become central to our ecocritical discussions, and that basic literacy in theories about ethics are fundamental to these discussions. The book offers an international collection of scholarship that includes ecocritical theory, literary criticism, and ecocultural analyses, bringing a diversity of perspectives in terms of gender, sexuality, and race. Reconnecting with the histories of feminist and ecofeminist literary criticism, and utilizing new developments in postcolonial ecocriticism, animal studies, queer theory, feminist and gender studies, cross-cultural and international ecocriticism, this timely volume develops a continuing and international feminist ecocritical perspective on literature, language, and culture.
Women are rarely if ever mentioned in commentaries upon Australian Christianity and spirituality. Only exceptional women are recognized as authorities on religious matters. Why is this so? Does it matter? Don't people from the same religious tradition share similar experiences of the divine, regardless of their gender?Rewriting Godasks whether women have been writing about the divine and whether their insights are different from those contained in malestream accounts of Australian Christianity and spirituality. An analysis of the writings of popular theologians and religious commentators over the last twenty years suggests that the most popular form of spirituality among Australian theologians is Desert Spirituality. An analysis of women's autobiographical writings, however, suggests that the desert is irrelevant to many women's spiritual experiences. This book, through a close investigation of the fictions of Thea Astley, Elizabeth Jolley and Barbara Hanrahan, attempts to posit alternative forms of women's spirituality and to signal ways in which this spirituality is already being expressed.From the evidence gathered here, it becomes obvious that traditional expressions of Australian Christianity and spirituality are gender-specific and that they have functioned to deny women's religious experiences and to silence their claims to equality in the sight and service of the divine. It becomes obvious, too, that women have been developing their own forms of religious expression and that these may be expected to supplant gradually withering images of Desert Spirituality. Whether this new imagery will strengthen Australian Christianity or whether it merely marks a decline in the authority of Christianity remains a moot point.
A story of rebellion and loyalty on a small Pacific Island where one man becomes caught in a struggle for independence from colonial rule.Written in 1985, and awarded the ALS Gold Medal the following year, Beachmasters remains relevant in our globalised, post-colonial society, offering pertinent observations about politics, nationalism and race.Thea Astley AO (1925-2004) was a multi-award-winning novelist and short story writer. She won the Miles Franklin Literary Award four times, for The Well Dressed Explorer (1962) and The Acolyte (1972), both also part of the Untapped Collection, as well as The Slow Natives (1965), and Drylands (1999). Her personal awards included the Patrick White Award in 1989 and, in 2002, a New South Wales Premier's Special Award for a lifetime's achievement in literature.
The Cambridge History of the Australian Novel is an authoritative volume on the Australian novel by more than forty experts in the field of Australian literary studies, drawn from within Australia and abroad. Essays cover a wide range of types of novel writing and publishing from the earliest colonial period through to the present day. The international dimensions of publishing Australian fiction are also considered as are the changing contours of criticism of the novel in Australia. Chapters examine colonial fiction, women's writing, Indigenous novels, popular genre fiction, historical fiction, political novels, and challenging novels on identity and belonging from recent decades, not least the major rise of Indigenous novel writing. Essays focus on specific periods of major change in Australian history or range broadly across themes and issues that have influenced fiction across many years and in many parts of the country.
