David didn’t defeat Goliath with a tennis racket. In The Wrong Jew, author Hesh Kestin doesn’t bother with the why of anti-Semitism but instead offers a battle plan for how to defeat those who would destroy the Jews. At a time when Jews are under attack from right and left, posting guards around synagogues is hardly the answer. Just as Israel takes the fight to its enemies, Kestin explains how American Jews must go on the offensive by teaching our kids to speak up and our adults to use our financial, legal, and political resources to make life miserable for Nazis of every stripe. According to Hesh Kestin, “When they pick on American Jews, let them learn they picked on the wrong Jews.”
When people ask what I’m passionate about, Judaism, likely, comes first. If you ask where I’m from, the answer is Israel, so usually a dead giveaway. But if you dive into my ethnicity or race, I will tell you that my family comes from North Africa and the Middle East—Tunisia, and Iraq, to be more specific. So you’re Arab? people often ask. And I respond, no, I’m a Jew. I’m Mizrahi. The Jews of the Middle East and North Africa are known as Mizrahim. But few people—Jewish and non-Jewish alike—know of us. There are many reasons for that, one of which is that for too many, Mizrahim are “the wrong kind of Jew.” We’re not only unfamiliar, but our culture shatters stereotypes and unspoken rules. We break the expectations many hold about Jews and race, the Middle East and religion, and even politics and oppression. Because of my Mizrahi heritage, I don’t fit into what many people see as the secular, cultural tenets of Judaism. I like bagels, but I don’t consider them my cuisine. I don’t have opinions on Katz Deli or whether or not they are better than Langers. What kind of meat is Pastrami? I’m still not sure. My grandma doesn’t make matzo-ball soup when I’m sick or even on the holidays. Instead, she’s making a stew that most of my Jewish friends can’t pronounce. Yes, my grandparents were in the Holocaust. Can’t get more Jewish than that, right? But their streets were never lined with swastikas or German soldiers. No one scrawled “Jude” on their homes or businesses. They didn’t survive Auschwitz or Dachau or Buchenwald. They were due to be sent to Nazi camps with unknown names. Their neighbors were shot and raped in antisemitic riots, which most people, even most synagogues, don’t commemorate. For some, I’m not just the wrong kind of Jew; I’m a bad Jew. I’m bad at meeting expectations of what Jewish looks like, sounds like, thinks like, and means. But I have the audacity to know that I am a bad Jew and feel good about it.
North American Edition of the UK Bestseller How identity politics failed one particular identity. ‘a must read and if you think YOU don’t need to read it, that’s just the clue to know you do.’ SARAH SILVERMAN ‘This is a brave and necessary book.’ JONATHAN SAFRAN FOER ‘a masterpiece.’ STEPHEN FRY
In the The Misunderstood Jew, scholar Amy-Jill Levine helps Christians and Jews understand the "Jewishness" of Jesus so that their appreciation of him deepens and a greater interfaith dialogue can take place. Levine's humor and informed truth-telling provokes honest conversation and debate about how Christians and Jews should understand Jesus, the New Testament, and each other.
Finalist for the National Jewish Book Awards Finalist, National Translation Award in Prose An exquisitely original collection of darkly funny stories that explore the panorama of Jewish experience in contemporary Poland, from a world-class contemporary writer “These small, searing prose pieces are moving and unsettling at the same time. If the diagnosis they present is right, then we have a great problem in Poland.” —Olga Tokarczuk, Nobel Prize laureate and author of Flights Mikołaj Grynberg is a psychologist and photographer who has spent years collecting and publishing oral histories of Polish Jews. In his first work of fiction—a book that has been widely praised by critics and was shortlisted for Poland’s top literary prize—Grynberg recrafts those histories into little jewels, fictionalized short stories with the ring of truth. Both biting and knowing, I’d Like to Say Sorry, but There’s No One to Say Sorry To takes the form of first-person vignettes, through which Grynberg explores the daily lives and tensions within Poland between Jews and gentiles haunted by the Holocaust and its continuing presence. In “Unnecessary Trouble,” a grandmother discloses on her deathbed that she is Jewish; she does not want to die without her family knowing. What is passed on to the family is fear and the struggle of what to do with this information. In “Cacophony,” Jewish identity is explored through names, as Miron and his son Jurek demonstrate how heritage is both accepted and denied. In “My Five Jews,” a non-Jewish narrator remembers five interactions with her Jewish countrymen, and her own anti-Semitism, ruefully noting that perhaps she was wrong and should apologize, but no one is left to say “I’m sorry” to. Each of the thirty-one stories is a dazzling and haunting mini-monologue that highlights a different facet of modern Poland’s complex and difficult relationship with its Jewish past.
Advance Praise for Jewcentricity "Adam Garfinkle punctures the myth of the omnipotence of the Jews with such intelligence and reflective sweep that we still can go on discussing the 'exaggerations' forever."—Leslie H. Gelb, former columnist for the New York Times and president emeritus of the Council on Foreign Relations "Jews, as the saying goes, are news. Why is that? In this elegant, witty, learned, insightful, always interesting, and occasionally alarming book, Adam Garfinkle explains the world's fascination with the practitioners of its oldest mono-theistic religion."—Michael Mandelbaum, author of Democracy's Good Name: The Rise and Risks of the World's Oldest Form of Government "One would have thought that everything that could be written or said about the relationship between Jews and their environment has been written and said. It was a pleasure, though hardly a surprise, that Adam Garfinkle, thinker, scholar, editor, and iconoclast at large, has been able to offer us fresh insights into this complex issue and apply his original mind to the subject matter."—Itamar Rabinovich, former Israeli ambassador to the United States and former president of Tel-Aviv University "There is a lot to argue about and ponder in this riveting manuscript. It is bound to cause a stir."—Robert D. Kaplan, author of The Arabists: The Romance of an American Elite "One way of looking at this brilliant book is to see it as an extended commentary on an old joke that defines a philo-Semite as an anti-Semite who likes Jews. Garfinkle shows, with many examples, what both characters have in common—a wildly exaggerated notion of the importance of Jews in the world. Garfinkle's argument is scholarly, lucid, witty, and very persuasive. It deserves a wide readership."—Peter L. Berger, director, Institute on Culture, Religion and World Affairs at Boston University
A controversial examination of the internal Israeli debate over the Israeli-Palestinian conflict from a best-selling Israeli author Since the Six-Day War, Israelis have been entrenched in a national debate over whether to keep the land they conquered or to return some, if not all, of the territories to Palestinians. In a balanced and insightful analysis, Micah Goodman deftly sheds light on the ideas that have shaped Israelis' thinking on both sides of the debate, and among secular and religious Jews about the Israeli-Palestinian conflict. Contrary to opinions that dominate the discussion, he shows that the paradox of Israeli political discourse is that both sides are right in what they affirm—and wrong in what they deny. Although he concludes that the conflict cannot be solved, Goodman is far from a pessimist and explores how instead it can be reduced in scope and danger through limited, practical steps. Through philosophical critique and political analysis, Goodman builds a creative, compelling case for pragmatism in a dispute where a comprehensive solution seems impossible.
During the postwar period of 1948–56, over 400,000 Jews from the Middle East and Asia immigrated to the newly established state of Israel. By the end of the 1950s, Mizrahim, also known as Oriental Jewry, represented the ethnic majority of the Israeli Jewish population. Despite their large numbers, Mizrahim were considered outsiders because of their non-European origins. Viewed as foreigners who came from culturally backward and distant lands, they suffered decades of socioeconomic, political, and educational injustices. In this pioneering work, Roby traces the Mizrahi population’s struggle for equality and civil rights in Israel. Although the daily “bread and work” demonstrations are considered the first political expression of the Mizrahim, Roby demonstrates the myriad ways in which they agitated for change. Drawing upon a wealth of archival sources, many only recently declassified, Roby details the activities of the highly ideological and politicized young Israel. Police reports, court transcripts, and protester accounts document a diverse range of resistance tactics, including sit-ins, tent protests, and hunger strikes. Roby shows how the Mizrahi intellectuals and activists in the 1960s began to take note of the American civil rights movement, gaining inspiration from its development and drawing parallels between their experience and that of other marginalized ethnic groups. The Mizrahi Era of Rebellion shines a light on a largely forgotten part of Israeli social history, one that profoundly shaped the way Jews from African and Asian countries engaged with the newly founded state of Israel.
Inspired by New Philology, Liv Ingeborg Lied studies the Syriac manuscript transmission of 2 Baruch. She addresses the methodological, epistemological and ethical challenges of studying early Jewish writings in Christian transmission, re-tells the story of 2 Baruch and promotes manuscript- and provenance-aware textual scholarship.
A historical tour de force, The Invention of the Jewish People offers a groundbreaking account of Jewish and Israeli history. Exploding the myth that there was a forced Jewish exile in the first century at the hands of the Romans, Israeli historian Shlomo Sand argues that most modern Jews descend from converts, whose native lands were scattered across the Middle East and Eastern Europe. In this iconoclastic work, which spent nineteen weeks on the Israeli bestseller list and won the coveted Aujourd'hui Award in France, Sand provides the intellectual foundations for a new vision of Israel's future.
