Originally published in Italian in 1978, Pier Franco Beatrice's The Transmission of Sin is a study of the origins of the doctrine of original sin, one of the most important teachings of the Catholic Church.
'With Willful Intent: A Theology of Sin' is a full orbed examination of sin and the human Fall. Its intention is to provide the reader/student with both the materials and methodology to formulate his or her own biblically based theology of sin. The book is arranged in four sequential sections to guide the reader through the process of theological development. The first section, "A Historical Theology of Sin," furnishes a detailed outline of Christian thought on sin from the time of the early church to the present day. These chapters will help the reader to understand why so many differing views of sin and the Fall exist. The second section, "A Biblical Theology of Sin," is the keystone of theological formulation. It apprises the student of the biblical teaching on the human Fall and its subsequent ramifications. Because believers hold the Bible to be the fully inspired, all-sufficient Word of God, what it says about sin must be determinative in one's development of a theology of sin. The third section, "A Systematic Theology of Sin," seeks to synthesize the teaching of the Bible while drawing on the insights of history, science, and the social sciences. Topics covered include the nature of sin, its universality, its transmission, its relationship to Satan and the demonic, and its conquest through Jesus Christ. Any theology is worthless if it cannot be related to daily living. The conclusion, "A Practical Theology of Sin," demonstrates how the theology which has been formulated may be applied to the individual life of the believer and to the church's ministry.
According to Augustine's doctrine of original sin, Adam's progeny share a collective guilt which, like an infection, spreads through wayward sexual desires, passing from parent to child. But is it fair to blame sinners if they inherit evil like a disease? In Stricken by Sin, Cured by Christ Jesse Couenhoven clarifies the logic and illogic of Augustine's controversial views about human agency. The first half of the book examines why Augustine believed we are trapped by evil, and why only Christ can save us. Couenhoven examines overlooked texts Augustine wrote at the culmination of his career and offers a novel reading of his views about whether we control our personal identities, what we should be held culpable for, and whether freedom is compatible with necessity. The second half of the book develops a philosophically and scientifically astute theory of responsibility that makes it possible to retrieve some of Augustine's most divisive claims. Couenhoven makes a case for the surprising thesis that a carefully formulated doctrine of original sin is profoundly humane. The claim that sin is original takes seriously our dependence on one another for essential aspects of character and personality, our ownership of cognitive and volitional states that are not simply products of voluntary choices, and our status as personal agents of evil. Attending to these aspects of our lives challenges the idea that each individual's moral and spiritual standing is up to her or him, and drives us to ponder not only the nature of our responsibility and the shape of the freedom we seek, but also the need for grace we all share.
In this New Studies in Biblical Theology volume, Henri Blocher offers a philosophically sophisticated treatment of the biblical evidence for original sin, interacting with the best theological thinking on the subject and showing that while the nature of original sin is a mystery only belief in it makes sense of evil and wrongdoing.
Augustine, the man with upturned eye, with pen in the left hand, and a burning heart in the right (as he is usually represented), is a philosophical and theological genius of the first order, towering like a pyramid above his age, and looking down commandingly upon succeeding centuries. He had a mind uncommonly fertile and deep, bold and soaring; and with it, what is better, a heart full of Christian love and humility. He stands of right by the side of the greatest philosophers of antiquity and of modern times. We meet him alike on the broad highways and the narrow footpaths, on the giddy Alpine heights and in the awful depths of speculation, wherever philosophical thinkers before him or after him have trod. As a theologian he is facile princeps, at least surpassed by no church father, schoolman, or reformer. With royal munificence he scattered ideas in passing, which have set in mighty motion other lands and later times. He combined the creative power of Tertullian with the churchly spirit of Cyprian, the speculative intellect of the Greek church with the practical tact of the Latin. He was a Christian philosopher and a philosophical theologian to the full.
The Christian doctrines of original sin and the historical fall of Adam have been in retreat since the rise of modernity. Here leading scholars present a theological, biblical, and scientific case for the necessity of belief in original sin and the historicity of Adam and Eve in response to contemporary challenges. Representing various Christian traditions, the contributors shed light on recent debates as they present the traditional doctrine of original sin as orthodox, evangelical, and the most theologically mature and cogent synthesis of the biblical witness. This fresh look at a heated topic in evangelical circles will appeal to professors, students, and readers interested in the creation-evolution debate.
This one-volume introduction to systematic theology draws deeply on the catholic and Reformed heritage to present the major doctrines of the Christian faith, displaying the power of theological retrieval for the church's renewal. Leading Reformed theologians, such as Kevin Vanhoozer, John Webster, Michael Horton, and Oliver Crisp, offer the "state of the question" on standard theological topics and engage in both exegetical and historical retrieval for the sake of theological analysis. The book represents the exciting new theological trajectory of Reformed catholicity.
A comprehensive look at the background and context, the content, and the impact of Martin Luther's Theology, written by an international team of theologians and historians.
This book traces the history of the interpretation of the disobedience of Adam and Eve in Genesis 3 through the biblical period and the church fathers until Augustine. It explains the emergence of the doctrine of original sin with the theology of Augustine in the late fourth century on the basis of a mistranslation of the Greek text of Romans 5:12. The book suggests that it is time to move past Augustine's theology of sin and embrace a different theology of sin that is both more biblical and makes more sense in the postmodern West and in the developing world.