In St. Thomas and India, renowned scholars trace the historical, religious, and cultural connections link India's Syrian Christian community with St. Thomas the Apostle. They use modern historiographical methods seek to corroborate the ancient tradition that tells of St. Thomas's missionary journey to India in the middle of the first century, in which he established seven churches in some of the major commercial centers of Malabar. From this first churches, Christianity spread throughout the region. St. Thomas in India also examines the legacy of the ancient Christianity on the Syrian community in India today, as well as exploring the various cultural and religious connections between the Syrian church in Indian and other ancient churches in the east.
The unique story of Jesus, Saint Thomas his Apostle, and how the Dharma of India became part of Original ChristianityThere is a strong connection between Jesus and India, both historically and philosophically. And his disciple, Saint Thomas, who was the apostle of India, built upon the foundation of that connection. The result is that unique form of Christianity known as Saint Thomas Christianity.In The Christ of India, Abbot George Burke presents the growing evidence that Jesus spent much of his "Lost Years" in India and Tibet, and reveals the philosophical unity of Jesus' teachings with the Eternal Way of Truth known in India as Sanatana Dharma. The history of Saint Thomas Christianity from the times of Jesus and Saint Thomas to the present day is also outlined.The Christ of India: The Story of Original Christianity includes the following:¿ The Christ of India, about the Essene roots of Jesus and the early Christians; the spiritual training of Jesus; The "lost years" of Jesus, with much information never before gathered together in one place; Jesus' return to the West, and how his teachings were misunderstood; Jesus return to India after his resurrection; and much more.¿ The Apostle of India, about how Jesus' apostle Saint Thomas went to India, and how the Christianity which grew up in India had a totally unique character compared to elsewhere in the world; the history of Saint Thomas Christianity in India and the story of mission from the Church of India to America in the 1800's and what happened to it.¿ Basic Beliefs of Original Christianity.You will learn about the manuscripts which proved Jesus lived in the "East," and the efforts to suppress the news of their discovery.You will learn about the Indian Saint Thomas Christian bishop of the 18th century who taught karma and reincarnation, who later became a wonderworking saint revered by Christians, Hindus, and Muslims alike.Those who find themselves attracted to both Jesus and the Dharma of India will find this book fascinating and illuminating.
ABOUT THE BOOK"The Nasranis, The St. Thomas Christians of Kerala, India" is a compilation of the religious and cultural matters of a group of people who believe that St. Thomas, one of the Apostles of Jesus Christ, founded their Church in the first century A. D. itself. Even though physical proofs are circumstantial for a modern view, their belief is based on the legends and stories they were told from generation to generation from the first century of the Christian Era till now, which hopefully will continue forever.The book also touches the history of early civilization of India and the great philosophies which lead to the birth of many Indian religions, and how religions from outside the country were welcomed and let flourish. To enhance appreciation of the survival of this unique group, a brief account of early Christianity as well as Christian activities of the East and the West (European) also is given. All in all, the book is expected to enlighten the readers by the information and opinions given herein. Molly K. Varghese author
When modern European missionaries arrived in India in the eighteenth century, they were astonished to discover Christian communities that traced their origins back to Thomas. How and when did Christianity spread eastwards? The earliest answer can be found in the pages of The Acts of Thomas. The Acts of Thomas is one of five surviving apocryphal acts along with Andrew, John, Peter, and Paul that recount the adventures of the apostles as they carried the Christian message to the far reaches of their world. The well-known Hymn of the Pearl, widely regarded as an allegory of the soul on its journey, from God and back to God, is found in its pages. (http://www.amazon.com/Acts-Thomas-Early-Christian-Apocrypha/dp/1598150219)
By studying the history and sources of the Thomas Christians of India, a community of pre-colonial Christian heritage, this book revisits the assumption that Christianity is Western and colonial and that Christians in the non-West are products of colonial and post-colonial missionaries. Christians in the East have had a difficult time getting heard—let alone understood as anti-colonial. This is a problem, especially in studies on India, where the focus has typically been on North India and British colonialism and its impact in the era of globalization. This book analyzes texts and contexts to show how communities of Indian Christians predetermined Western expansionist goals and later defined the Western colonial and Indian national imaginary. Combining historical research and literary analysis, the author prompts a re-evaluation of how Indian Christians reacted to colonialism in India and its potential to influence ongoing events of religious intolerance. Through a rethinking of a postcolonial theoretical framework, this book argues that Thomas Christians attempted an anti-colonial turn in the face of ecclesiastical and civic occupation that was colonial at its core. A novel intervention, this book takes up South India and the impact of Portuguese colonialism in both the early modern and contemporary period. It will be of interest to academics in the fields of Renaissance/Early Modern Studies, Postcolonial Studies, Religious Studies, Christianity, and South Asia.
This title collects Berry's signature views on the interconnectedness of both Earth's future and the Christian future. He ponders why Christians have been late in coming to the issue of the environment.
"How can you believe all this stuff? This is the number-one question Catholics get asked and, sometimes, we ask ourselves. Why do we believe that God exists, that he became a man and came to save us, that what looks like a wafer of bread is actually his body? Why do we believe that he inspired a holy book and founded an infallible Church to teach us the one true way to live? Ever since he became Catholic, Trent Horn has spent a lot of time answering these questions, trying to explain to friends, family, and total strangers the reasons for his Catholic faith. Some didn't believe in God, or even in the existence of truth. Others said they were spiritual but didn't think you needed religion to be happy. Some were Christians who thought Catholic doctrines over-complicated the pure gospel. And some were fellow Catholics who had a hard time understanding everything they professed to believe on Sunday. Why We're Catholic assembles the clearest, friendliest, most helpful answers that Trent learned to give to all these people and more. Beginning with how we can know reality and ending with our hope of eternal life, it s the perfect way to help skeptics and seekers (or Catholics who want to firm up their faith) understand the evidence that bolsters our belief and brings us joy" --
Known as the “Father of Church History,” Eusebius was bishop of Caesarea in Palestine and the leading Christian scholar of his day. His Ecclesiastical History is an irreplaceable chronicle of Christianity’s early development, from its origin in Judaism, through two and a half centuries of illegality and occasional persecution, to a new era of tolerance and favor under the Emperor Constantine. In this book, Michael J. Hollerich recovers the reception of this text across time. As he shows, Eusebius adapted classical historical writing for a new “nation,” the Christians, with a distinctive theo-political vision. Eusebius’s text left its mark on Christian historical writing from late antiquity to the early modern period—across linguistic, cultural, political, and religious boundaries—until its encounter with modern historicism and postmodernism. Making Christian History demonstrates Eusebius’s vast influence throughout history, not simply in shaping Christian culture but also when falling under scrutiny as that culture has been reevaluated, reformed, and resisted over the past 1,700 years.
