The Ptolemaic period witnessed an enormous increase in the number of hieroglyphic signs and iconographic elements (composite crowns, scepters, and cult objects). The ancient scribes exploited this complexity when composing the reliefs used in temple decoration, selecting particular words, hieroglyphic signs, and iconographic elements in order to create interconnected multiple layers of meaning, forming a tapestry of sound and sight. The Theology of Hathor of Dendera examines these techniques on both micro- and macro-levels, from their smallest details to their broadest thematic connections, foregrounding individual techniques to determine the words and phrases singled out for emphasis. By synthesizing their use in the three-dimensional space of the most important cult chamber in the Temple of Hathor at Dendera, this new method of analysis not only reveals the most essential characteristics of the local theology, but also shows how the ancient scribes envisioned the universe and the place of humankind within it.
The Ptolemaic temples are some of the best-preserved examples of Egyptian religious architecture; they represent the culmination of a long line of development, reflected in an increase in the number and polyvalency of hieroglyphic signs and iconographic elements in the wall reliefs. This development widened the scribal playing field for creating expressions that function on multiple aural, visual, and thematic levels. There have been few scholarly studies of these plays on words, signs, and iconography; despite the intrinsic relationship of texts, reliefs, and architecture in Egyptian monuments, there have been no comprehensive studies of these techniques within a unified architectural space. I was therefore motivated to study these scribal methods within the most important cult chamber of the Temple of Hathor at Dendera: the Per-wer Sanctuary. Building upon the work of Gutbub, Guglielmi, and Derchain, I extended their approaches to the material in several ways: examining these techniques on both micro- and macro-levels, from their smallest details to their broadest thematic connections; foregrounding individual techniques to determine the words and phrases singled out for emphasis; synthesizing their use in the interconnections formed between scenes and texts within the three-dimensional space of the cult chamber. I found that these scribal techniques support the three main themes of the Per-wer: Hathor as Creator and solar goddess; the Myth of the Distant Goddess; the King as Intermediary between the human and divine worlds. The myth creates the context for the King's interaction with the goddess, allowing his ritual actions to restore cosmic balance and activate the creative process. By communicating across boundaries, the scenes link complementary pairs, creating a network of interrelationships that mirrors the perfection of the divine Creation. The results of my study suggest that this three-pronged approach could profitably extend to those of other cult chambers at Dendera, and to other Graeco-Roman temples, whose reliefs also contain plays on words, signs, and iconography. By studying these complex techniques of the ancient scribes, we can thereby come closer to understanding how they envisioned the universe and the place of humankind within it.
Despite the prominence of ancient temples in the landscape of Egypt, books about them are surprisingly rare; this new and essential publication from a prominent Czech scholar answers the need for a study that goes beyond temple architecture to examine the spiritual, economic and political aspects of these specific institutions and the dominant roles they played. Miroslav Verner presents a deeper and more complex study of major ancient Egyptian religious centers, their principal temples, their rise and decline, their religious doctrines, cults, rituals, feasts, and mysteries. Also discussed are the various categories of priests, the organization of the priesthood, and its daily services and customs. Each chapter offers the reader essential and up-to-date information about temple complexes and the history of their archaeological exploration, in the context of the spiritual dimension and cultural legacy of ancient Egypt.
The Oxford Handbook of Egyptology offers a comprehensive survey of the entire study of ancient Egypt from prehistory through to the end of the Roman period. It seeks to place Egyptology within its theoretical, methodological, and historical contexts, indicating how the subject has evolved and discussing its distinctive contemporary problems, issues, and potential. Transcending conventional boundaries between archaeological and ancient textual analysis, the volume brings together 63 chapters that range widely across archaeological, philological, and cultural sub-disciplines, highlighting the extent to which Egyptology as a subject has diversified and stressing the need for it to seek multidisciplinary methods and broader collaborations if it is to remain contemporary and relevant. Organized into ten parts, it offers a comprehensive synthesis of the various sub-topics and specializations that make up the field as a whole, from the historical and geographical perspectives that have influenced its development and current characteristics, to aspects of museology and conservation, and from materials and technology - as evidenced in domestic architecture and religious and funerary items - to textual and iconographic approaches to Egyptian culture. Authoritative yet accessible, it serves not only as an invaluable reference work for scholars and students working within the discipline, but also as a gateway into Egyptology for classicists, archaeologists, anthropologists, sociologists, and linguists.
La 4e de couverture indique : "The Eye of Ra is a title of many ancient Egyptian Goddesses. The Eye of Ra protects Ra and all of Egypt from enemies. The Eye of Ra is a solar goddess associated with the cycles of the sun, solar eclipses, the star Sirius, Venus, the Morning Star, and the full moon. All the Eye goddesses are associated with solar rays, flame and starlight-in both restorative and destructive capacities. The Eye Goddesses are associated with snakes, cobras, lionesses, leopards and cats."
15 Egyptological and Papyrological papers investigate a great variety of issues, including social and religious aspects of life in ancient Egypt, ritual and magic, language and literature, ideology of death, demonology, the iconographical tradition, and intercultural relations, ranging chronologically from the Prehistoric to the Coptic period.
The 12th Egypt and Austria conference (Zagreb, September 2018) saw 39 presentations on current research related to the interactions between Egypt and the states of the former Habsburg Monarchy and the Ottoman Empire up to the middle of the 20th century. 26 papers are presented in this proceedings volume.
A detailed look into ancient advanced technology, science, and medicine--some of which has yet to be reproduced today • Explores countless examples of ancient high tech, including robotics, artificial intelligence, aircraft, solar-powered cannons, high-speed drills, illuminated underground temples, massive refrigerators, and subterranean cities • Examines evidence of advanced medicine in ancient times • Includes examples from ancient Egypt, China, Greece, Babylon, Siberia, the Americas, and India The first self-igniting match was invented in 1805 by Jean Chancel, a French chemist. Yet, in Babylon, 3,600 years before, identical sulfur matches were in common use. On the Panchavarnaswamy Temple in India, built millennia ago, there is a detailed carving of a man on a bicycle, yet the bicycle wasn’t invented in the modern world until 1817. These inventions are only two examples of technology lost in the Dark Ages. Exploring the sophisticated tech achieved by ancient civilizations hundreds and thousands of years ago, Frank Joseph examines evidence of robotics and other forms of artificial intelligence; manned flight, such as hot-air balloons and gliders; and military science, including flamethrowers, biological warfare, poison gas, and solar-powered cannons. He reveals how ancient construction engineers excavated subterranean cities, turned stone walls into glass, lifted 100-ton blocks of granite, illuminated underground temples and pyramids, and stored their food in massive refrigerators. Examples explored in the book include the first known alarm clock, invented by Plato in 4th-century-BC Greece; 600-year-old Aztec whistles that reproduce animal sounds and human voices with uncanny accuracy; Stone Age jewelry from Siberia worked by a high-speed drill; sex robots in ancient Troy, Greece, and China; ancient Egyptian aircraft; and India’s iron pillar exposed to sixteen hundred years of monsoons but still standing rust-free. The author also explores evidence of advanced medicine in ancient times, particularly in Egypt and China, from brain surgery, optometry, and prosthetics to dentistry, magnet therapy, and cancer cures. By examining the achievements of our ancient ancestors, we can not only reverse-engineer their inventions but also learn from their civilizations’ mistakes, enabling us to avoid more dark ages. Imagine how scientifically advanced humanity would be if our early achievements had escaped destruction and been allowed to develop?
This is the first synthesis on Egyptian enigmatic writing (also referred to as "cryptography") in the New Kingdom (c.1550-1070 BCE). Enigmatic writing is an extended practice of Egyptian hieroglyphic writing, set against immediate decoding and towards revealing additional levels of meaning. This first volume consists of studies by the main specialists in the field. The second volume is a lexicon of all attested enigmatic signs and values.
This Element is about the creation and curation of social memory in pharaonic and Greco-Roman Egypt. Ancient, Classical, Medieval, and Ottoman sources attest to the horror that characterized catastrophic famines. Occurring infrequently and rarely reaching the canonical seven-years' length, famines appeared and disappeared like nightmares. Communities that remain aware of potentially recurring tragedies are often advantaged in their efforts to avert or ameliorate worst-case scenarios. For this and other reasons, pharaonic and Greco-Roman Egyptians preserved intergenerational memories of hunger and suffering. This Element begins with a consideration of the trajectories typical of severe Nilotic famines and the concept of social memory. It then argues that personal reflection and literature, prophecy, and an annual festival of remembrance functioned-at different times, and with varying degrees of success-to convince the well-fed that famines had the power to unseat established order and to render a comfortably familiar world unrecognizable.
