Among the Burmans: A Record of Fifteen Years of Work and its Fruitage

Among the Burmans: A Record of Fifteen Years of Work and its Fruitage

Author: Henry Park Cochrane

Publisher: Good Press

Published: 2019-12-09

Total Pages: 175

ISBN-13:

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"Among the Burmans: A Record of Fifteen Years of Work and its Fruitage" is a novel by missionary Henry Park Cochrane detailing his experiences among the people of Burma, among whom, he and his wife served. He explains, "The aim of this book is to give a true picture of life and conditions in Burma. Heathen religions, superstitions, and native customs are described as seen in the daily life of the people. Concrete illustrations are freely used to make the picture more vivid. Truth is stronger than fiction. In matters of personal experience and observation I have used the "Perpendicular Pronoun" as more direct and graphic. In matters of history I have read nearly everything available, and drawn my own conclusions, as others have done before me..."


The Mists of Rāmañña

The Mists of Rāmañña

Author: Michael A. Aung-Thwin

Publisher: University of Hawaii Press

Published: 2017-04-01

Total Pages: 448

ISBN-13: 0824874412

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Scholars have long accepted the belief that a Theravada Buddhist Mon kingdom, Rāmaññadesa, flourished in coastal Lower Burma until it was conquered in 1057 by King Aniruddha of Pagan—which then became, in essence, the new custodian and repository of Mon culture in the Upper Burmese interior. This scenario, which Aung-Thwin calls the "Mon Paradigm," has circumscribed much of the scholarship on early Burma and significantly shaped the history of Southeast Asia for more than a century. Now, in a masterful reassessment of Burmese history, Michael Aung-Thwin reexamines the original contemporary accounts and sources without finding any evidence of an early Theravada Mon polity or a conquest by Aniruddha. The paradigm, he finds, cannot be sustained. How, when, and why did the Mon Paradigm emerge? Aung-Thwin meticulously traces the paradigm's creation to the merging of two temporally, causally, and contextually unrelated Mon and Burmese narratives, which were later synthesized in English by colonial officials and scholars. Thus there was no single originating source, only a late and mistaken conflation of sources. The conceptual, methodological, and empirical ramifications of these findings are significant. The prevalent view that state-formation began in the maritime regions of Southeast Asia with trade and commerce rather than in the interior with agriculture must now be reassessed. In addition, a more rigorous look at the actual scope and impact of a romanticized Mon culture in the region is required. Other issues important to the field of early Burma and Southeast Asian studies, including the process of "Indianization," the characterization of "classical" states, and the advent and spread of Theravada Buddhism, are also directly affected by Aung-Thwin’s work. Finally, it provides a geo-political, cultural, and economic alternative to what has become an ethnic interpretation of Burma’s history. An electronic version of this book is freely available thanks to the support of libraries working with Knowledge Unlatched, a collaborative initiative designed to make high-quality books open access for the public good. The open-access version of this book is licensed under Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0), which means that the work may be freely downloaded and shared for non-commercial purposes, provided credit is given to the author. Derivative works and commercial uses require permission from the publisher.


Indian Antiquary

Indian Antiquary

Author:

Publisher:

Published: 1894

Total Pages: 912

ISBN-13:

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"At a time when each Society had its own medium of propogation of its researches ... in the form of Transactions, Proceedings, Journals, etc., a need was strongly felt for bringing out a journal devoted exclusively to the study and advancement of Indian culture in all its aspects. [This] encouraged Jas Burgess to launch the 'Indian antiquary' in 1872. The scope ... was in his own words 'as wide as possible' incorporating manners and customs, arts, mythology, feasts, festivals and rites, antiquities and the history of India ... Another laudable aim was to present the readers abstracts of the most recent researches of scholars in India and the West ... 'Indian antiquary' also dealt with local legends, folklore, proverbs, etc. In short 'Indian antiquary' was ...entirely devoted to the study of MAN - the Indian - in all spheres ... " -- introduction to facsimile volumes, published 1985.