Christians know that God loves them, but can easily feel that he is perpetually disappointed and frustrated, maybe even close to giving up on them. As a result, they focus a lot—and rightly so—on what Jesus has done to appease God’s wrath for sin. But how does Jesus Christ actually feel about his people amid all their sins and failures? This book draws us to Matthew 11, where Jesus describes himself as “gentle and lowly in heart,” longing for his people to find rest in him. The gospel flows from God’s deepest heart for his people, a heart of tender love for the sinful and suffering. These chapters take readers into the depths of Christ’s very heart for sinners, diving deep into Bible passages that speak of who Christ is and encouraging readers with the affections of Christ for his people. His longing heart for sinners comforts and sustains readers in their up-and-down lives.
In this cultural history of evangelical Christianity and popular music, David Stowe demonstrates how mainstream rock of the 1960s and 1970s has influenced conservative evangelical Christianity through the development of Christian pop music. For an earlier
A major new biography of Huldrych Zwingli—the warrior preacher who shaped the early Reformation Huldrych Zwingli (1484–1531) was the most significant early reformer after Martin Luther. As the architect of the Reformation in Switzerland, he created the Reformed tradition later inherited by John Calvin. His movement ultimately became a global religion. A visionary of a new society, Zwingli was also a divisive and fiercely radical figure. Bruce Gordon presents a fresh interpretation of the early Reformation and the key role played by Zwingli. A charismatic preacher and politician, Zwingli transformed church and society in Zurich and inspired supporters throughout Europe. Yet, Gordon shows, he was seen as an agitator and heretic by many and his bellicose, unyielding efforts to realize his vision would prove his undoing. Unable to control the movement he had launched, Zwingli died on the battlefield fighting his Catholic opponents.
Hyper-spiritual approaches to finding God's will don't work. It's time to try something new: Give up. Pastor and author Kevin DeYoung counsels Christians to settle down, make choices, and do the hard work of seeing those choices through. Too often, he writes, God's people tinker around with churches, jobs, and relationships, worrying that they haven't found God's perfect will for their lives. Or-even worse-they do absolutely nothing, stuck in a frustrated state of paralyzed indecision, waiting...waiting...waiting for clear, direct, unmistakable direction. But God doesn't need to tell us what to do at each fork in the road. He's already revealed his plan for our lives: to love him with our whole hearts, to obey His Word, and after that, to do what we like. No need for hocus-pocus. No reason to be directionally challenged. Just do something.
A compassionate, shame-free guide for your darkest days “A one-of-a-kind book . . . to read for yourself or give to a struggling friend or loved one without the fear that depression and suicidal thoughts will be minimized, medicalized or over-spiritualized.”—Kay Warren, cofounder of Saddleback Church What happens when loving Jesus doesn’t cure you of depression, anxiety, or suicidal thoughts? You might be crushed by shame over your mental illness, only to be told by well-meaning Christians to “choose joy” and “pray more.” So you beg God to take away the pain, but nothing eases the ache inside. As darkness lingers and color drains from your world, you’re left wondering if God has abandoned you. You just want a way out. But there’s hope. In I Love Jesus, But I Want to Die, Sarah J. Robinson offers a healthy, practical, and shame-free guide for Christians struggling with mental illness. With unflinching honesty, Sarah shares her story of battling depression and fighting to stay alive despite toxic theology that made her afraid to seek help outside the church. Pairing her own story with scriptural insights, mental health research, and simple practices, Sarah helps you reconnect with the God who is present in our deepest anguish and discover that you are worth everything it takes to get better. Beautifully written and full of hard-won wisdom, I Love Jesus, But I Want to Die offers a path toward a rich, hope-filled life in Christ, even when healing doesn’t look like what you expect.
A slight glance at the contents of this volume will convey an idea of its character and design. It is intended to be, not so much a systematic treatise of theology, as the companion, in his hours of devotional, meditative retirement, of the experienced and spiritual Christian. The truths which it contains, and the style in which they are presented, are perhaps more adapted to those peculiar seasons in the Christian experience of the believer, in which profound discussion and labored thought would not only be distasteful, but out of place. Bearing with him the volume in his sequestered walks with God, or making it the sharer of his temporary seclusion from the active engagements of life, the "precious things of God" which it unfolds may serve to shed the perfume and the luster of Jesus' name and work around his lone and pensive path cheering solitude, soothing grief, and dissolving doubt, depression, and gloom. Many and costly are the precious things of God not enumerated in this work; blessed are they who, from the volume of their personal and spiritual experience, can complete the catalogue, and supply the Author's lack. These pages address themselves pointedly and strongly to that essential principle of vital religionthe experimental. We really know as much of the gospel of Christ, and of the Christ of the gospel, as by the power of the Holy Spirit we have the experience of it in our souls. All other acquaintance with Divine truth must be regarded as merely intellectual, theoretical, speculative, and of little worth. But, to apprehend, in some measure, the value, the glory, and the preciousness of the Lord Jesus, and, as a consequence, to esteem Him above all good, to reflect His image, to labor in His service, and to be found preparing and waiting for the happy moment described with such exquisite beauty by Doddridge, and as he only could portray it, "That blessed interview, how sweet! To fall transported at His feet; Raised in His arms, to see His face Through the full beamings of His grace!"this, this is spiritual LIFE. And, compared with the heart-experience of this, when we take a close, realizing survey of eternity, all other subjects of study and employments of time appear but solemn trifling with our destiny. The Author regrets, that to the discussion of themes so transcendently important and precious he should have brought so much human feebleness and infirmity. His work, planned amid the happy tranquility and repose of a long and warmly-attached pastorate, and finished amid the scenes of anxiety, excitement, and toil incident to a new and more extended sphere of ministerial labor, has necessarily been exposed to much that was unfavorable to that matured thought, careful composition, and literary finish which he considers efforts of this kind should possess. His hope, however, is, that, imperfect as is his production, the Divine Spirit may yet deign to bless it to the saving of precious souls, give it acceptance with the Church of Christ, and use it for the advancement of the cause of God and truth in the world,and the glory shall be to the Father, and to the Son, and to the Holy Spirit, three Persons in the One God, world without end. Amen.
We know Jesus the Savior, but have we met Jesus, Prince of Peace? When did we accept vengeance as an acceptable part of the Christian life? How did violence and power seep into our understanding of faith and grace? For those troubled by this trend toward the sword, perhaps there is a better way. What if the message of Jesus differs radically differs from the drumbeats of war we hear all around us? Using his own journey from war crier to peacemaker and his in-depth study of peace in the scriptures, author and pastor Brian Zahnd reintroduces us to the gospel of Peace.
