Utilizing spiritual-scientific research methods, Jesaiah Ben-Aharon gives an astonishing first-hand testimony of Rudolf Steiner’s declarations regarding the new Christ Revelation, and offers his own findings on the Spiritual Event of the Twentieth Century. Based on occult Imaginative consciousness, he gives a unique account of events which took place in the spiritual world during the war and turmoil on earth in the period 1933-45. His words have a particular significance for an understanding of the work of the grouping of souls which the seer and spiritual teacher Rudolf Steiner called the ‘Michael School’. Through coming to a fully conscious comprehension of the Spiritual Event of the Twentieth Century, the author asserts, we may gain the courage needed to renew and enliven the spiritual science of Anthroposophy as ‘the universal human language of our age’. This second edition features an extensive introductory essay.
According to Rudolf Steiner's spiritual science, the greatest spiritual event of our time is the renewal and reawakening of our human suprasensory relationship to the higher spiritual worlds. The force that leads to this development--called by various names in different cultural and religious traditions--is called the "Christ impulse" by Anthroposophy, in accordance with Christian terminology. Because of new, naturally endowed suprasensory faculties, human beings are increasingly able to experience and perceive, through an act of grace, the great spiritual force of the Christ impulse. This experience is said to be a naturally given initiation, and today we increasingly hear of such suprasensory experiences. Today, however, a healthy approach to these "natural" phenomena requires us to comprehend suprasensory experiences with full awareness and clear thinking. This book builds an all-important bridge between the naturally given suprasensory experience and its conscious cognition. As a result, empirical suprasensory research "can investigate the different aspects of Christ's etheric becoming and appearance in a way that, both methodically and experientially, fulfils the justified cognitive and scientific requirements of our age." This new paperback edition adds a new introductory chapter.
This volume introduces a side of Margaret Mead that few people know. Coffman provides a fascinating account of Mead's life and reinterprets her work, highlighting religious concerns.
Jesaiah Ben-Aharon is a co-founder of the anthroposophical kibbutz Harduf, in which diverse initiatives are linked together in new social and economic forms. In 1986 he was invited to teach Rudolf Steiner's educational ideas in a teacher training college in Tel-Aviv. Through attempting to utilize and unite the spiritual paths in his research, Jesaiah Ben-Aharon was led to concentrate on the beginning of the second third of this century, especially the 12 years 1933-45. This period can be said to encompass the Spiritual Event of the Twentieth Century. Through c comprehending this event, we may gain the courage needed to renew and enliven anthroposophy as "the universal human language of our age."
"[This book] charts the transformation of one of the world's great religions during an age marked by world wars, genocide, nationalism, decolonization, and powerful ideological currents, many of them hostile to Christianity"--Amazon.com.
How can the West rediscover its authentic spirit? Exploring the period from 1899 to 1945 – from the end of the US frontier and the writing of The Wonderful Wizard of Oz to the conclusion of World War II and the dropping of the atom bomb – Luigi Morelli traces the events that led the United States to become the world's dominating imperial force. America, he demonstrates, is deeply connected to Britain, Germany and Eastern Europe, particularly Russia. Yet despite their tragic collective histories, there is hope for the future – if only America can claim its true task. Searching for the Spirit of the West challenges many of the falsehoods that pass for mainstream history. Utilizing a wealth of documented evidence from the research of overlooked historians, economists, social and spiritual thinkers, the author takes a symptomatic view of the past, revealing hidden, longer-term trends. This approach offers a new understanding of events such as the rise of Nazism, the Great Depression, the new Deal, and even the roles of banking and clandestine 'brotherhoods' in world history. Morelli also appraises The Wonderful Wizard of Oz in parallel with America's cultural achievements. Through imagination, L. Frank Baum's contemporary fairy-tale enables us to intuit the true mission of the West and its potential contribution to world culture, now and in the future.
"Quite ambitious, tracing religion in the United States from European colonization up to the 21st century.... The writing is strong throughout."--Publishers Weekly (starred review) "One can hardly do better than Religion in American Life.... A good read, especially for the uninitiated. The initiated might also read it for its felicity of narrative and the moments of illumination that fine scholars can inject even into stories we have all heard before. Read it."--Church History This new edition of Religion in American Life, written by three of the country's most eminent historians of religion, offers a superb overview that spans four centuries, illuminating the rich spiritual heritage central to nearly every event in our nation's history. Beginning with the state of religious affairs in both the Old and New Worlds on the eve of colonization and continuing through to the present, the book covers all the major American religious groups, from Protestants, Jews, and Catholics to Muslims, Hindus, Mormons, Buddhists, and New Age believers. Revised and updated, the book includes expanded treatment of religion during the Great Depression, of the religious influences on the civil rights movement, and of utopian groups in the 19th century, and it now covers the role of religion during the 2008 presidential election, observing how completely religion has entered American politics.
‘The twenty-first century is the second, middle century of the three centuries of the present age of Michael, and it is the most decisive one. If humanity again misses Michael’s goal, it will hardly be possible to recuperate from it, and human evolution will be derailed for a long time. The present age of Michael can therefore rightly be called ‘the Apocalypse of the age of Michael’. – Yeshayahu Ben-Aharon In five lively, challenging lectures, Dr Ben-Aharon offers encouraging perspectives on the apocalyptic challenges facing humanity. The key Michaelic task for human beings today, he says, is to comprehend fully the new revelation of the etheric Christ. On the success of this depends humanity’s resurrection from the abyss – from the grave of civilization. However, it can still be achieved, and the time is at hand! The author describes the global School of Spiritual Science’s contemporary work to create a path to conscious recognition of the Christ and Michael impulses. Offering numerous fresh viewpoints into the trials of our time, The Time is at Hand! is an essential handbook for any serious student of anthroposophy. The talks (from 2017 and 2022) are titled: ‘Ahrimanic Immortality, the Matrix and the Technological Singularity’; ‘Michaelic Immortality’; ‘The Two Apocalyptic Beasts and the Mystery of the Wound; ‘Follow This Star’; and ‘The Time is at Hand!’
From the book: " What is a conversion? The question is like asking, 'What is falling in love?' There is no standard procedure, no fixed time. No Damascus Road experience has been vouchsafed me; I have just stumbled on, like Bunyan's Pilgrim, falling into the Slough of Despond, locked up in Doubting Castle, terrified at passing through the Valley of the Shadow of Death; from time to time, by God's mercy, relieved of my burden of sin, but only, alas, soon to acquire it again." "From my earliest years, there was something going on inside me other than vague aspirations to make a name for myself and a stir in the world: something that led me to feel myself a stranger among strangers in a strange land, whose true habitat was elsewhere, another destiny whose realization would swallow up time into Eternity, transform flesh into spirit, knowledge into faith, and reveal in transcendental terms what our earthly life truly signifies." In November 1982, Malcolm Muggeridge was received into the Roman Catholic Church, an event which attracted much attention and curiosity. To Malcolm Muggeridge, it signified "a sense of homecoming, of picking up the threads of a lost life." Malcolm Muggeridge, well known around the world in the latter part of the twentieth century as a journalist, writer, and media figure, is still remembered as a vociferous unbeliever for a great part of his career. But always he had had an awareness that another dimension existed, that there was a destiny beyond the devices and desires of the ego, and that earthly life could not be the end. This book, first published in 1988 and the last of his writing to be published in his lifetime, is a personal statement of the history and development of his religious beliefs. An important section relates to Mother Teresa of Calcutta, latterly beatified, and with expectations to becoming a Saint. Her influence was perhaps the most powerful force leading this deeply thinking man to God and to the Roman Catholic Church. He describes also the effect upon him of meetings with Alexander Solzhenitsyn, a man whom he considers to be one of the greatest prophets of our time, with a profound spiritual message for our turbulent world. This moving testimony is not about the mechanics of becoming a Roman Catholic. Rather, it is about a series of happenings, occasions of enlightenment, that led one spiritually troubled man to find God. It is a statement of belief which will fascinate all who are interested in the workings of the human mind, and will inspire all who seek the Truth.
This unique work – the fruit of many decades’ research and experience – throws new light on the supersensible history and karma of the Michaelic movement since Rudolf Steiner’s death. It describes that movement’s evolution and transformation in the etheric world during the twentieth century, from the world-changing apocalypse of the 1930s and 40s through to the beginning of its incarnation on Earth at the end of last century. The book also focuses on developments in the practical and social work of building the community of the School of Spiritual Science, which embodies the new Michaelic movement in our time. As Ben-Aharon indicates, the Michaelic movement is searching for creative, courageous and enthusiastic souls to foster a strong community that develops – from one decade to the next – as a living organism. Based on the continuous resurrection of anthroposophy, this community strives to create a fully conscious meeting and communication with the school of Michael and Christ in the etheric world, in a form that is appropriate and demanded by the times. The transcripts of these lectures bring together the author’s experiences with anthroposophy over the last 42 years in the light of present communications from the spiritual world. It is based on contemporary spiritual investigation and individual, lived experience. From the Contents: ‘The Amfortas-Parsifal Duality of Modern Humanity’; ‘The Twilight of Humanity and its Resurrection’; ‘The Universal Language of Michael and the Being of Rudolf Steiner’; ‘The Anthroposophical Movement in the Present’; ‘The Etheric Form is Alive’; ‘The Resurrection of the Etheric Christ in the 21st Century’.
