After you have read The Spirits’ Book, you will no longer have any reason to fear death. The Spirits’ Book will provide you with the answers to nearly all the questions you may have with regards to the origin, nature and destiny of each and every soul on earth – and those of other worlds as well. It also addresses the issues of God, creation, moral laws and the nature of spirits and their relationships with humans. The book contains answers that were dictated to mediums by highly evolved spirits who love God. The Spirits’ Book is the initial landmark publication of a Doctrine that has made a profound impact on the thought and view of life of a considerable portion of humankind since the first French edition was published in 1857.
Wanting to popularize Spiritism and make spreading it easier and quicker, but without prejudicing the basic works of the Spiritist Doctrine, Allan Kardec wrote a number of booklets and distributed them throughout France at prices that were affordable for anyone who might be interested. Some of them had several printings and were highly successful. They continued to be republished even after the Codifier’s discarnation. This is one of those booklets. It is hoped that Spiritist readers will find that this unpretentious work enriches their knowledge of the Spiritist Doctrine.
THE PRINCIPLES OF SPIRITISMABOUT THE IMMORTALITY OF THE SOUL, THE NATURE OF SPIRITS AND THEIR INTERACTIONS WITH HUMANKIND, MORAL LAW, PRESENT LIFE, FUTURE LIFE AND THE FATE OF HUMANITY
New English translation of "Le Livre des Esprits", the foundational work of the Spiritist Doctrine, written by Allan Kardec, and first published in 1857 in Paris.
Chilean writer Isabel Allende’s classic novel is both a richly symbolic family saga and the riveting story of an unnamed Latin American country’s turbulent history. In a triumph of magic realism, Allende constructs a spirit-ridden world and fills it with colorful and all-too-human inhabitants. The Trueba family’s passions, struggles, and secrets span three generations and a century of violent social change, culminating in a crisis that brings the proud and tyrannical patriarch and his beloved granddaughter to opposite sides of the barricades. Against a backdrop of revolution and counterrevolution, Allende brings to life a family whose private bonds of love and hatred are more complex and enduring than the political allegiances that set them at odds. The House of the Spirits not only brings another nation’s history thrillingly to life, but also makes its people’s joys and anguishes wholly our own.
Sam and Lizzie are freezing and hungry on the streets of Victorian London. When Sam asks a wealthy man for some coins, he is rudely turned away. Months of struggle suddenly find their focus, and Sam resolves to kill the man. Huddling in a graveyard for warmth, Sam and Lizzie are horrified to see the earth around one of the tombs begin to shift, shortly followed by the wraithlike figure of a ghostly man. He warns Sam about the future which awaits such a bitter heart, and so begins Sam's journey led by terrifying spirits through the past, present and future, after which Sam must decide whether to take the man, Scrooge's, life or not. A perfectly layered, tense and supremely satisfying twist on one of Dickens' most popular books, cleverly reinvented to entice a younger readership.
FOR new ideas new words are needed, in order to secure clearness of language by avoiding the confusion inseparable from the employment of the same term for expressing different meanings. The words spiritual, spiritualist, spiritualism, have a definite acceptation; to give them a new one, in order to apply them to the doctrine set forth by spirits, would be to multiply the causes of amphibology, already so numerous. Strictly speaking, Spiritualism is the opposite of Materialism; every one is a Spiritualist who believes that there is in him something more than matter, but it does not follow that he believes in the existence of spirits, or in their communication with the visible world. Instead, therefore, of the words SPIRITUAL SPIRITUALISM, we employ, to designate this latter belief, the words SPIRITIST, SPIRITISM, which, by their form, indicate their origin and radical meaning, and have thus the advantage of being perfectly intelligible; and we reserve the words spiritualism, spiritualist, for the expression of the meaning attached to them by common acceptation. We say, then, that the fundamental principle of the spiritist theory, or Spiritism, is the relation of the material world with spirits, or the beings of the invisible world; and we designate the adherents of the spiritist theory as spiritists. In a special sense, "THE SPIRITS' BOOK" contains the doctrine or theory of spiritism; in a general sense, it appertains to the spiritualist school, of which it presents one of the phases. It is for this reason that we have inscribed the words Spiritualist Philosophy on its title-page. Allan Kardec is the pen name of the French teacher and educator Hippolyte Leon Denizard known as the systematizer of Spiritism for which he laid the foundation with the five books of the Spiritist Codification.
Spanning three centuries, this collection traces the historical evolution of legends, folktales, and traditions of four major native American groups from their earliest encounters with European settlers to the present. The book is based on some 240 folklore texts gathered from early colonial writings, newspapers, magazines, diaries, local histories, anthropology and folklore publications, a variety of unpublished manuscript sources, and field research with living Indians.
“Braude has discovered a crucial link between the early feminists and the spiritualists who so captured the American imagination.” —Los Angeles Times In Radical Spirits, Ann Braude contends that the early women’s rights movement and Spiritualism went hand in hand. Her book makes a convincing argument for the importance of religion in the study of American women’s history. In this new edition, Braude discusses the impact of the book on the scholarship of the last decade and assesses the place of religion in interpretations of women’s history in general and the women’s rights movement in particular. A review of current scholarship and suggestions for further reading make it even more useful for contemporary teachers and students. “It would be hard to imagine a book that more insightfully combined gender, social, and religious history together more perfectly than Radical Spirits. Braude still speaks powerfully to unique issues of women’s creativity—spiritual as well as political—in a superb account of the controversial nineteenth-century Spiritualist movement.” —Jon Butler, Howard R. Lamar Professor Emeritus of American Studies, History, and Religious Studies at Yale University “Continually rewarding.” —The New York Times Book Review “A fascinating, well-researched, and scholarly work on a peripheral aspect of the rise of the American feminist movement.” —Library Journal “A vitally important book . . . [that] has . . . influenced a generation of young scholars.” —Marie Griffith, associate director of the Center for the Study of Religion, Princeton University “An insightful book and a delightful read.” —Journal of American History
