The Sociology of Religious Movements represents the culmination of the work begun in the award-winning The Future of Religion and A Theory of Religion, and explains religious movements in the context of political, cultural and social movements.
He also analyzes controversial issues such as the accusations of brainwashing and sexual deviance that are sometimes made against cults; discusses why cults sometimes turn to violence; and examines what NRMs can tell us about the future of religion and culture in North America. The result is a comprehensive, evenhanded introduction to the study of new religious phenomena."--BOOK JACKET.
This volume addresses the key features of new religions, such as Scientology, the Moonies and Jihadist movements, from a systematic, comparative perspective.
Recent decades have seen an apparent increase in the number and vitality of new religious movements throughout the world. They have also been marked by evident social conflict over the activities of 'cults'. These developments have been met by growing interest among social scientists in the significance of new religious movements and a proliferation of research into their activities and their social impact. In this wide-ranging survey Tom Robbins assesses the state of the art in sociological and related work on new religious movements. Concentrating on research on movements in the USA and Western Europe, he analyses theories relating the growth of new religions to sociocultural changes, the dynamics of conversion to and defection from movements, patterns of organization and institutionalization, and social controversies over cults. He also examines the impact of the study of new and deviant movements on the sociology of religion in general, and the implications of recent spiritual ferment for previous models of secularization and sect-church theory. The book concludes with a comprehensive bibliography. This text will be essential reading for students and researchers in the sociology of religion and in religious studies. Cults, Converts and Charisma is a university edition of the author's trend report in Current Sociology Volume 36.1.
Discussions of any religion can easily raise passions. But arguments tend to become even more heated when the religion under discussion is characterized as new. Divisions around the study of new religious movements (NRMs), or cults, or nontraditional or alternative or emergent religions are so acute that there is even controversy over what to call them. John Saliba strives to bring balance to these discussions by offering perspectives on new religions from different academic perspectives: history, psychology, sociology, law, theology, and counseling. This approach provides rich descriptions of a broad range of movements while demonstrating how the differing aims of the disciplines can create much of the controversy around NRMs. The new second edition has been updated and revised throughout and includes a new foreword by noted historian of religion, J. Gordon Melton. For classes in religion or the social sciences, or for interested individuals, Understanding New Religious Movements offers the most objective introduction possible.
The SAGE Encyclopedia of the Sociology of Religion takes a three-pronged look at this, namely investigating the role of religion in society; unpacking and evaluating the significance of religion in and on human history; and tracing and outlining the social forces and influences that shape religion. This encyclopedia covers a range of themes from: • fundamental topics like definitions • secularization • dimensions of religiosity to such emerging issues as civil religion • new religious movements This Encyclopedia also addresses contemporary dilemmas such as fundamentalism and extremism and the role of gender in religion.
Sociologist Ronald Enroth and a team of expert contributors provide an accessible handle on the key religious movements of our day, from the Church of Jesus Christ of Latter-day Saints and the Jehovah's Witnesses to contemporary versions of Hinduism, Buddhism and Islam.
The American public’s perception of New Religious Movements (NRMs) as fundamentally harmful cults stems from the "anticult" movement of the 1970s, which gave a sometimes hysterical and often distorted image of NRMs to the media. At the same time, academics pioneered a new field, studying these same NRMs from sociological and historical perspectives. They offered an interpretation that ran counter to that of the anticult movement. For these scholars in the new field of NRM studies, NRMs were legitimate religions deserving of those freedoms granted to established religions. Those scholars in NRM studies continued to evolve methods and theories to study NRMs. This book tells their story. Each chapter begins with a biography of a key person involved in studying NRMs. The narrative unfolds chronologically, beginning with late nineteenth- and early-twentieth century perceptions of religions alternative to the mainstream. Then the focus shifts to those early efforts, in the 1960s and 1970s, to comprehend the growing phenomena of cults or NRMs using the tools of academic disciplines. The book’s midpoint is a chapter that looks closely at the scholarship of the anticult movement, and from there moves forward in time to the present, highlighting themes in the study of NRMs like violence, gender, and reflexive ethnography. No other book has used the scholars of NRMs as the focus for a study in this way. The material in this volume is, therefore, a fascinating viewpoint from which to explore the origins of this vibrant academic community, as well as analyse the practice of Religious Studies more generally.
Claiming Society for God focuses on common strategies employed by religiously orthodox, fundamentalist movements around the world. Rather than employing terrorism, as much of post-9/11 thinking suggests, these movements use a patient, under-the-radar strategy of infiltrating and subtly transforming civil society. Nancy J. Davis and Robert V. Robinson tell the story of the Muslim Brotherhood in Egypt, Shas in Israel, Comunione e Liberazione in Italy, and the Salvation Army in the United States. They show how these movements build massive grassroots networks of religiously based social service agencies, hospitals, schools, and businesses to bring their own brand of faith to popular and political fronts.