Because their work focuses primarily on the fields of theology and psychology, pastoral caregivers have often neglected to take into account the social forces that affect both the careseeker and the caregiver. In this groundbreaking book, sociologist and chaplain George Furniss introduces them to a third discipline, sociology, to draw upon in their work. Furniss offers an introduction to sociological approaches that are particularly relevant to those in the field. Brief biographical notes about key figures in sociology and a glossary of terms are supplied to assist those who lack extensive background in sociology.
Written by significant researchers and practitioners within the field, this unique collection of key texts introduces the reader to practical theology. It critically explores the way in which the spiritual dimension of pastoral care has entered into constructive dialogue with other disciplines and ways of thinking, including: psychiatry, psychology, counselling, intercultural studies, educational methodology, narrative theory and political studies. Set within this multidisciplinary context, the individual contributions (a selection of articles from a leading journal of pastoral theology, Contact: The Interdisciplinary Journal of Pastoral Studies) cover a wide range of practical and theological issues that alert the reader to the spiritual dimension of pastoral care, such as bereavement, sexuality, ethics, learning disabilities, infertility, the meaning of pain, sickness and suffering and the nature of theology as a practical discipline. The book is an invaluable resource for practitioners, researchers, students and all who have an interest in the ways in which a spiritual dimension can enhance caring practices within a multidisciplinary context.
"With generative wisdom, Gerkin moves beyond the predominance of the psychotherapeutic paradigm in pastoral care to a dynamic, interactive process which balances faith, culture, community, and individual well-being. . . . Gerkin's history of pastoral care is skillful. . . . His analysis of the current transitions in the field of care will make this book a classic."--Jeanne Stevenson Moessner, Columbia Theological Seminary, Decatur, and the Georgia Association for Pastoral Care "Out of the abundance of his many years as a pastoral caregiver and theologian, Gerkin introduces readers to the history, theory, and practice of pastoral care. This book represents the best of Protestant liberal pastoral theology and fills a long-standing gap. . . . The narrative-hermeneutical paradigm which Gerkin offers holds and works with many of the complexities of pastoral care in postmodern times."--Carrie Doehring, School of Theology, Boston University "Gerkin's Introduction to Pastoral Care breaks new ground for an introductory text in its emphasis on care as 'the central metaphor of life in the Christian community.' Thus the scope is much larger than the more usual focus only on individual and family needs. He is deeply sensitive to both individual and community dimensions through his quadrilateral nexus of tradition, individuals and family, community, and cultural context."--James N. Lapsley, Princeton Theological Seminary "The formula appears simple: take the very best of pastoral care theory and research of the past, build upon it the best of contemporary literature and practice in the pastoral arts and sciences, season it with rich experiences of a pioneer in the pastoral care, counseling, and education movement, and you have a solid bridge to the 21st century. Gerkin has proven the formula. . . . [Gerkin] articulates a pastoral care for the 21st century."--Orlo C. Strunk, Jr., Pastoral Psychotherapist at The Coastal Samaritan Center, Myrtle Beach, South Carolina.
A timely resource treating addiction holistically as both a spiritual and a pathological condition Substance addictions present a unique set of challenges for pastoral care. In this book Sonia Waters weaves together personal stories, research, and theological reflection to offer helpful tools for ministers, counselors, chaplains, and anyone else called to care pastorally for those struggling with addiction. Waters uses the story of the Gerasene demoniac in Mark’s Gospel to reframe addiction as a “soul-sickness” that arises from a legion of individual and social vulnerabilities. She includes pastoral reflections on oppression, the War on Drugs, trauma, guilt, discipleship, and identity. The final chapters focus on practical-care skills that address the challenges of recovery, especially ambivalence and resistance to change.
Trends and skills for those who offer pastoral care Christian pastoral care has changed a great deal in the past few decades in response to many factors in our rapidly changing world. In part 1 of Nurturing Hope, Lynne Baab discusses seven trends in pastoral care--shifts in who delivers pastoral care, the attitudes and commitments that undergird pastoral care, and societal trends that are shaping pastoral care today. She illustrates them with stories from diverse congregations where Christian caregivers are meeting those challenges in creative and exciting ways. In the second half of the book, Baab presents four practical, doable, energizing skills needed by pastoral carers in our time. Focusing on skills that help carers nurture connections between everyday life and Christian faith, she explores the need for carers to understand common stressors, listen, pray with others, and nurture their personal resilience. Grounded in an understanding of God as the true caregiver and healer, the author offers tips for readers who are training other pastoral carers or developing their own understanding and skills. Each chapter ends with discussion and reflection questions, making the book helpful for groups. Lynne Baab brings readers hope for their caring role and for their own spiritual journey.
Pastoral Care and Counselling provides an accessible framework for understanding the role of the pastoral care worker and the ethical dimensions of practice. In offering spiritual support and in helping others resolve their moral dilemmas, pastoral carers need to explore their own vision of humanity and what for them constitutes "the good life."
This volume honors the life work of Charles V. Gerkin, Franklin N. Parker Professor of Pastoral Theology, Emeritus, at Candler School of Theology. Eighteen scholars attempt to determine to what extent current models of care and counseling are adequate for meeting the pastoral needs of society. The contributors address such issues as abortion; child abuse; racism; and conflicts between the sexes, generations, economic classes, ethnic groups, races, and religious and moral cultures.
Pastoral care is often focused on individual problems, but much of what harms and impedes us stems from the larger social maladies at work in our lives. This unprecedented gathering of two dozen essays discusses the realities of racism, sexism, heterosexism, ageism, ableism, and classism prevalent within the church and society in an effort to broaden and inform pastoral caregivers with the knowledge and the skills needed to respond effectively to oppressed and marginalized persons. The volumes also help pastors to reflect on the ways their own social location has an impact on their ministries and to gain familiarity with resources available to support pastoral caregivers in a variety of contexts.
The coming of Colonization and Christianity to Africa and other indigenous cross-cultural contexts was a "mixed bag" of pros and cons. The impact of the advent of the two has had a lasting effect being felt even today. It created issues of bi-culturalism and bi-religiousness in personal and religious identities that counselors and the church need to address when working with people from these contexts. There is the existence of deep cultural trauma (including psychological and spiritual scars) needing healing for those living in most of these post-colonial contexts. The Western counseling approaches and Christian rituals need contextualization. A counselor or pastoral caregiver with an integrative consciousness is required to address the psychological and religious identity conflicts existing in African and other indigenous cross-cultural contexts.
