Famed esoteric scholar Manly P. Hall examines the origins and evolution of Qabbalism and the role of the Sepher Yetzirah in a wonderful and insightful essay. He also offers a fantastic, simplified, and unique translation of the Sepher Yetzirah, the Book of Formation, for which he consulted nine separate translations in four languages (English, German, Hebrew and Latin) in order to assemble the most accurate modern representation of this classic, Qabbalistic text.
The Sefer Yetzirah is perhaps the oldest and most mysterious of all kabbalistic texts. In this landmark work of mystical studies, Rabbi Aryeh Kaplan brings the text’s theoretical, meditative, and magical implications to light. The book explores the dynamics of the spiritual domain, the worlds of the sefirot, souls and angels. Rabbi Kaplan explains that when properly understood the Sefer Yetzirah becomes an instruction manual for a very special type of meditation meant to strengthen concentration and to aid in the development of telekinetic and telepathic powers. Through the use of various signs, incantations, and divine names, initiates could also influence or alter natural events. This translation includes the meditation in five dimensions, the transition from binah to chakhmah consciousness, the point of infinity, kabbalistic astrology, Ezekiel’s vision according to the Sefer Yetzirah, and the mystery of the 231 gates. Also included is a digest of all major commentaries on the text of the Sefer Yetzirah and a bibliography of many of the major kabbalistic works that discus it, as well as extensive notes regarding the various aspects of the translation. Rabbi Kaplan’s translation is based on the Gra version of the text, which is thought to eb the most authentic. Also included is the short version, the long version, and the Saadia version, making this volume the most complete work on the Sefer Yetzirah available in English.
The Sepher Yetzirah, or Book of Formation, although very short, is probably the most important of the Kabalistic texts. Its secrets were passed on in the Hebrew oral tradition until it was written down in the 2nd century b.c.e. It lays out the principles of Kabalistic cosmology and the Tree of Life, how humankind (the microcosm) reflects the Divine (the macrocosm). It also sets forth the Hebrew doctrine of Logos--the creation of the world in numbers, letters, and sound. As such, it is a seminal text for all serious magicians. Stenring has made a word-for-word translation from several texts, choosing only those parts which he believed to be authentic. He reveals the text's secrets in his diagrams, tables, and extensive notes. His "Master Key to the Theoretical and Practical Kabala" is a diagram of the correspondences between the English and Hebrew alphabets and is not found in other translations of the Sepher Yetzirah. Also unique in this translation is Stenring's assignment of certain tarot cards to the paths on the Tree of Life. Several authors have done this before, but Stenring asserts that he arrived at his correspondences on his own. The introduction by Waite surveys the historical background of the Sepher Yetzirah translations and the import of this foundational Kabbalistic text.
Sefer Yetzirah, Book of Formation, or Book of Creation is the title of the earliest extant book on Jewish esotericism, although some early commentators treated it as a treatise on mathematical and linguistic theory as opposed to Kabbalah. Yetzirah is more literally translated as "Formation"; the word Briah is used for "Creation". The book is traditionally ascribed to the patriarch Abraham, although others attribute its writing to Rabbi Akiva. Modern scholars have not reached consensus on the question of its origins. According to Rabbi Saadia Gaon, the objective of the book's author was to convey in writing from a Jewish perspective how the things of our universe came into existence. Translated from the Hebrew, with annotations by Knut Stenring. Includes the 32 paths of wisdom, their correspondence with the Hebrew alphabet and the Tarot symbols and with an introduction by Arthur Edward Waite., Book of Formation, or Book of Creation is the title of the earliest extant book on Jewish esotericism, although some early commentators treated it as a treatise on mathematical and linguistic theory as opposed to Kabbalah. Yetzirah is more literally translated as "Formation"; the word Briah is used for "Creation". The book is traditionally ascribed to the patriarch Abraham, although others attribute its writing to Rabbi Akiva. Modern scholars have not reached consensus on the question of its origins. According to Rabbi Saadia Gaon, the objective of the book's author was to convey in writing from a Jewish perspective how the things of our universe came into existence. Translated from the Hebrew, with annotations by Knut Stenring. Includes the 32 paths of wisdom, their correspondence with the Hebrew alphabet and the Tarot symbols and with an introduction by Arthur Edward Waite.
With the publication of The Origins of the Kabbalah in 1950, one of the most important scholars of our century brought the obscure world of Jewish mysticism to a wider audience for the first time. A crucial work in the oeuvre of Gershom Scholem, this book details the beginnings of the Kabbalah in twelfth- and thirteenth-century southern France and Spain, showing its rich tradition of repeated attempts to achieve and portray direct experiences of God. The Origins of the Kabbalah is a contribution not only to the history of Jewish medieval mysticism, but also to the study of medieval mysticism in general. Now with a new foreword by David Biale, this book remains essential reading for students of the history of religion.
The New Hermetics is a powerful spiritual technology of the mind. It is a course of study and practice that teaches the science of illumination and the ability to alter reality. The ancient Egyptian form of Hermetic philosophy was that the mind shapes reality. The New Hermetics extends that philosophy - the universe is a great mind or consciousness, and we are a part of that consciousness; therefore by learning to control the mind, we learn to control our part of the universe. With updated versions of the ancient Rosicrucian brotherhood's 10 levels of initiation, combined with ancient and modern mind-expanding techniques such as visualization and NLP (neuro-linguistic programming), The New Hermetics progressively gives initiates power over their minds and world. Practicing these elements simultaneously makes it possible to undergo initiation into the mysteries of consciousness in a fraction of the time it was ever before possible. The course offered in the book lets practitioners master their minds in such a way that they will be able to achieve anything and everything they want in life, spiritually and physically. The New Hermetics offers 10 levels of instruction to control the mind and control reality: Level 1-The Initiate teaches mastery over behavior and visualization in the Ether. Level 2-The Zealot bestows mastery over emotions, breathing, and Etheric energy. Level 3-The Practitioner gives mastery over mind, beliefs, and the ability to project Etheric energy. Level 4-The Philosopher masters creativity,values, and the ability to direct Etheric energy. Level 5-The Adept develops relationship with cosmic consciousness. Level 6-The Advanced Adept offers the power to direct the forces of cosmic consciousness. Level 7-The Perfect Adept gives wisdom and the ability to share these forces with others. Level 8-The Master bestows mastery of cosmic consciousness. Level 9-The Mage gains mastery of universal power. Level 10-The Ultimate Master obtains mastery over the universal self. The New Hermetics is a powerful course of instruction that can help anyone master themselves to rule their world.
This revised and renamed edition of Ancient Secrets of Creation, captures the earliest meanings and contexts of the philosophy, theology, and magic presented by Sepher Yetzirah by basing the translations, interpretations, and explanations on texts and ideas existing during or before the tenth century C.E., when the first commentary on Sepher Yetzirah appeared. This is an important component of what distinguishes Sepher Yetzirah: The Book That Started Kabbalah from other recent translations and commentaries, which draw on doctrines and beliefs unknown at the time of Sepher Yetzirah's composition. Another distinguishing feature is the author's search for the answer to the question "why?" Those familiar with Kabbalah know, for example, the Hebrew letters aleph, mem, and shin as the mother letters, but why these three letters and not another set of three letters? Why also are there ten sephirot and not, say, nine or eleven? Why were the twelve simple letters assigned their specific roles and not different roles? Sepher Yetzirah: The Book That Started Kabbalah is divided into two parts. The first part is called Foundation, and its two chapters lay out the Greek philosophical and Jewish theological bases for the material found in Sepher Yetzirah. The second part, called Wisdom, is a translation of and commentary on Sepher Yetzirah's six chapters. The first chapter gives a description of the ten sephirot and their relationship to God and creation; the second, explains the general operation and control of the twenty-two Hebrew letters; the third through fifth chapters describe the specific functions and governances of the three mother letters, seven double letters, and twelve simple letters, respectively. The final chapter offers a summary of all the ideas and concepts expounded by Sepher Yetzirah. In Sepher Yetzirah: The Book That Started Kabbalah the author expands on his original work by relating the interconnections among the mathematical rules, alphabetical laws, and uncanny coincidences found between Sepher Yetzirah and the natural world, all of which are symbolisms in support of Sepher Yetzirah's assertions. Endeavoring to show an inexorable link between the mystical topics presented by Sepher Yetzirah and Judaism, many paragraphs begin with a quote from the Hebrew Bible paralleling the essence of Sepher Yetzirah's message. The Epilogue links Sepher Yetzira's ideas and concepts with modern science's metaphors about creation. Also provided is a glossary of important terms, a version of Sepher Yetzirah in its original Hebrew, and an index. Sepher Yetzirah cries out that everything in the cosmos is part of a network of associations in which God, His creations, and the universe are a unified whole. The profound secrets in Sepher Yetzirah, which are shared with the reader in this edition, disclose natural harmonies, fundamental constants, and unique imagery as evidence of God's benevolence. Sepher Yetzirah divulges how God performed His creative acts and left veiled signs in nature, relationships for those who care to look and understand.
A unique and humorous -- and also practical -- approach to the increasingly popular study of Qabalah. This is a seriously funny book! Traditional Qabalistic (or Cabalistic, or, indeed, Kabbalistic -- read this book to find out what the difference is...we know you've always wondered) sources tend to be a bit, er, dry. DuQuette spices up the Qabalah and makes it come alive, restoring the joy of learning the fundamentals of this admittedly arcane system by using simple, amusing anecdotes and metaphors. This account, written psuedepigraphically (fictitiously attributed to a supposed authority), allows DuQuette as Rabbi Lamed Ben Clifford to soar to outrageous heights and, when necessary, stand apart from the silliness to highlight the golden eggs of Qabalistic wisdom nested therein. Sure to be a revelation to those who think that learning about the Qabalah needs to be tedious and serious, DuQuette shows that great truths can be transmitted through the medium of laughter.
