Owen Chadwick's acclaimed lectures on the secularisation of the European mind trace the declining hold of the Church and its doctrines on European society in the nineteenth century.
This Handbook draws together leading social scientists in the world from multiple disciplines to articulate what is known and needs to be known about spiritual development in childhood and adolescence.
The Victorian crisis of faith has dominated discussions of religion and the Victorians. Stories are frequently told of prominent Victorians such as George Eliot losing their faith. This crisis is presented as demonstrating the intellectual weakness of Christianity as it was assaulted by new lines of thought such as Darwinism and biblical criticism. This study serves as a corrective to that narrative. It focuses on freethinking and Secularist leaders who came to faith. As sceptics, they had imbibed all the latest ideas that seemed to undermine faith; nevertheless, they went on to experience a crisis of doubt, and then to defend in their writings and lectures the intellectual cogency of Christianity. The Victorian crisis of doubt was surprisingly large. Telling this story serves to restore its true proportion and to reveal the intellectual strength of faith in the nineteenth century.
This book explores the culture, politics, and ideas of the nineteenth-century German secularist movements of Free Religion, Freethought, Ethical Culture, and Monism. In it, Todd H. Weir argues that although secularists challenged church establishment and conservative orthodoxy, they were subjected to the forces of religious competition.
In this classic work, Owen Chadwick traces the development of the notion that changes in Christian doctrine are both possible and legitimate. In the seventeenth century Bossuet opined that Christian doctrine hardly or never changed. Over two centuries later Newman saw that its expression necessarily changed in a changing society. This book shows how one opinion changed into the other.
In 1754, Voltaire, one of the most famous and provocative writers of the period, moved to the city of Geneva. Little time passed before he instigated conflict with the clergy and city as he publicly maligned the memory of John Calvin, promoted the culture of the French theater, and incited political unrest within Genevan society. Conflict with the clergy reached a fever pitch in 1757 when Jean d’Alembert published the article ’Genève’ for the Encyclopédie. Much to the consternation of the clergy, his article both castigated Calvin and depicted his clerical legacy as Socinian. Since then, little has been resolved over the theological position of Calvin’s clerical legacy while much has been made of their declining significance in Genevan life during the Enlightenment era. Based upon a decade of research on the sources at Geneva’s Archives d'État and Bibliothèque de Genève, this book provides the first comprehensive monograph devoted to Geneva’s Enlightenment clergy. Examination of the social, political, theological, and cultural encounter of the Reformation with the Enlightenment in the figurative meeting of Calvin and Voltaire brings to light the life, work, and thought of Geneva’s eighteenth-century clergy. In addition to examination of the convergence with the philosophes, prosopographical research uncovers clerical demographics at work. Furthermore, the nature of clerical involvement in Genevan society and periods of political unrest are considered along with the discovery of a ’Reasonable Calvinism’ at work in the public preaching and liturgy of Genevan worship. This research moves Geneva’s narrative beyond a simplistic paradigm of ’decline’ and secularization, offers further evidence for a revisionist understanding of the Enlightenment’s engagement with religion, and locates Geneva’s clergy squarely in the newly emerging category of the ’Religious Enlightenment.’ Finally, the significance of French policy from the Revocat
The Victorian novel acquired greater cultural centrality just as the authority of the scriptures and of traditional religious teaching seemed to be declining. Did the novel supplant the Bible? The novelists often adopted or participated in a broadly progressive narrative of social change which can be seen as a secular replacement for the theological narrative of 'salvation history' and the waning authority of biblical narrative. Victorian fiction seems in some ways to enact the process of secularization. But contemporary religious resurgence in various parts of the world and postmodern scepticism about grand narratives have challenged and complicated the conventional view of secularization as an irreversible process, an inevitable 'disenchantment of the world' which is an aspect and function of the grand narrative of modernization. Such developments raise new questions about apparently post-Christian Victorian fiction. In our increasingly secular society novel-reading is now more popular than Bible-reading. Serious novels are often taken more seriously than scripture. Norman Vance looks at how this may have come about as an introduction to four best-selling late-Victorian novelists: George Eliot, Thomas Hardy, Mary Ward and Rider Haggard. Does the novel in their hands take the place of the Bible? Can apparently secular novels still have religious significance? Can they make new imaginative sense of some of the religious and moral themes and experiences to be found in the Bible? Do Eliot and her successors anticipate some of the insights of modern theology and contemporary investigations of religious experience? Do they call in question long-standing rumours of the death of God and the triumph of the secular? Bible and Novel develops a new context for reading later Victorian fiction, using it to illuminate the increasingly perplexed and confusing issue of 'secularization' and recent negotiations of the 'post-secular'.
The Spirit of the Oxford Movement brings together some of Owen Chadwick's most important and characteristic essays on the Tractarian Movement and the Church of England in the Victorian era. Along with studies of Newman, Liddon, Edward King and Henri Bremond are included more general essays surveying the reaction of the Established Church and on the nature of Catholicism. In particular the revision of the long-unobtainable analysis of 'The Mind of the Oxford Movement' illustrates once again the profound contribution Owen Chadwick has made to our understanding of religion in Britain in the nineteenth century.
A Nation Transformed is a major collection of essays by a mix of young and eminent scholars of early modern English history, literature, and political thought. The fruit of an intense interdisciplinary two-day conference held at the Huntington Library, California, it asks whether and in what ways the culture and politics of early modern England was transformed by the second half of the seventeenth century. In sharp contrast to those who have emphasised continuity and the persistence of the ancien régime, the contributors argue that England in 1700 was profoundly different from what it had been in 1640. Essays in the volume deal with changes in natural philosophy, literature, religion, politics, political thought, and political economy. The insights offered here, based on innovative research, will interest scholars and students of early modern history, Renaissance and Augustan literature, and historians of political thought.