"Secrets of Animal Magnetism" is a work involved mostly with mesmerism in the sense normally utilized in the era of its manufacture. Containing numerous secondary references, it delves into sociology and behavioral science as well as expressing a general acceptance of hypnotism and similar practices as applied to healing first and foremost, and self improvement in a more general sense, secondly.Some of the claims made here are largely rejected now by science, however it should be noted that the use of mesmerism is, in the case of some individuals, real and potentially of a helpful nature.
Excerpt from The Secrets of Animal Magnetism, Mesmerism, Clairvoyancy and Mind Reading: How to Develop the Magnetic Power, With Chapters on Thought Reading and Mental Impressions Let us but st0p and consider the proofs of the exist ence of Magnetism as shown in the every day walk of life. Let one of a numerous company give way to laughter, or, if you please, yawning, is it not contagious? Does it not affect others in a more or less degree? Then, again, is it not daily demonstrated how easily one may overcome the anger of another by observing a calm self possession. Reference is made in this work to the use of Mesmerism as a cure for the simpler ailments to which the human flesh is heir to, but the author would not be understood as advocating the non-use of medical practitioners, but that its practice will serve as a great aid in performing cures, there can be no doubt in the minds of many thinking persons who will honestly, and without prejudice, peruse these pages. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Barnes spent months researching scientific and historical records in preparation for this title. He cites the ancient Egyptians, oracles and the contagion of yawning as evidence for his further work with mesmerism, and offers a history and guide to developing personal mesmeric and clairvoyant powers.??
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
From the 1830s to the Civil War, Americans could be found putting each other into trances for fun and profit in parlors, on stage, and in medical consulting rooms. They were performing mesmerism. Surprisingly central to literature and culture of the period, mesmerism embraced a variety of phenomena, including mind control, spirit travel, and clairvoyance. Although it had been debunked by Benjamin Franklin in late eighteenth-century France, the practice nonetheless enjoyed a decades-long resurgence in the United States. Emily Ogden here offers the first comprehensive account of those boom years. Credulity tells the fascinating story of mesmerism’s spread from the plantations of the French Antilles to the textile factory cities of 1830s New England. As it proliferated along the Eastern seaboard, this occult movement attracted attention from Ralph Waldo Emerson’s circle and ignited the nineteenth-century equivalent of flame wars in the major newspapers. But mesmerism was not simply the last gasp of magic in modern times. Far from being magicians themselves, mesmerists claimed to provide the first rational means of manipulating the credulous human tendencies that had underwritten past superstitions. Now, rather than propping up the powers of oracles and false gods, these tendencies served modern ends such as labor supervision, education, and mediated communication. Neither an atavistic throwback nor a radical alternative, mesmerism was part and parcel of the modern. Credulity offers us a new way of understanding the place of enchantment in secularizing America.
In 1779, Franz Anton Mesmer wrote an 88-page book, Mémoire sur la découverte du magnétisme animal, to which he appended his famous 27 Propositions. While undertaking research, G.F. Frankau obtained, on loan from a private library, an original edition of Mesmer's Mémoire sur la découverte de Magnétism Animal. Realising its medico-historical importance and tempted by a layman's vanity to undertake the translation himself, he eventually decided that the task could only be accomplished by an expert; He secured the services of Captain V. R. Myers of the Berlitz School of Languages. Myer's rendering of the eighteenth-century French is highly praiseworthy. The adjective "mesmeric", the substantive "mesmerism", and the verb to "mesmerise" have not changed their meanings since they first became current-posterity's unique tribute to a unique man.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
