Christianity in the Second Century seeks to show how academic study on this critical period of Christian development has undergone change over the last thirty years. It focuses on contributions from early Christian and ancient Jewish studies, and ancient history, all of which have contributed to a changing scholarly landscape.
Tatian is a significant figure in the early Church, his work both representing and revealing his second-century context. This study offers a detailed exploration of his thought. It is also a valuable introduction to the entire period, particularly the key developments it witnessed in Christianity. Emily Hunt examines a wide range of topics in depth: Tatian's relationship with Justin Martyr and his Oration to the Greeks; the Apologetic attempt to defend and define Christianity against the Graeco-Roman world and Christian use of hellenistic philosophy. Tatian was accused of heresy after his death, and this work sees him at the heart of the orthodox/heterodox debate. His links with the East, and his Gospel harmony the Diatessaron, lead to an exploration of Syriac Christianity and asceticism. In the process, scholarly assumptions about heresiology and the Apologists' relationship with hellenistic philosophy are questioned, and the development of a Christian philosophical tradition is traced from Philo, through Justin Martyr, to Tatian - and then within several key Syriac writers. This is the first dedicated study of Tatian for more than forty years.
Christianity in the twenty-first century is a global phenomenon. But in the second century, its future was not at all certain. Michael Kruger's introductory survey examines how Christianity took root in the second century, how it battled to stay true to the vision of the apostles, and how it developed in ways that would shape both the church and Western culture over the next two thousand years.
Through deft use of available data and texts, Wagner brings the enigmatic second century to life. Selecting five fateful challenges--issues of Creation, human nature, Jesus' identities, roles of the church, and Christians in society--he shows what was at stake for emerging Christianity and how its five key players responded. Map; glossary; bibliography.
Written by contributing scholars who are experts in specific facets of developing Christianity, this survey provides a well-rounded introduction to the history of Christianity and is ideal for anyone interested in the impact of Christianity of world culture down through history. It shows how Christianity emerged from its original Jewish context and developed into a worldwide religion, offering perceptive studies on how its origins and development were influenced by the changing social and cultural contexts in which the founders and leaders of this tradition lived and thought. Provides detailed evidence of the influence of Greco-Roman and Jewish religious concepts and religious movements on the origins of Christianity, considers the structuring of the church conceptually and organizationally in Europe, and discusses Christianity's spread and growth in America and throughout the world. Looks at the profound impact of the culture of the later Roman and medieval world on the development of Christian doctrine and intellectual traditions and helps readers understand the reasons for the divisions between Catholic and Protestant traditions.
#1 NEW YORK TIMES BESTSELLER • Everybody tells you to live for a cause larger than yourself, but how exactly do you do it? The author of The Road to Character explores what it takes to lead a meaningful life in a self-centered world. “Deeply moving, frequently eloquent and extraordinarily incisive.”—The Washington Post Every so often, you meet people who radiate joy—who seem to know why they were put on this earth, who glow with a kind of inner light. Life, for these people, has often followed what we might think of as a two-mountain shape. They get out of school, they start a career, and they begin climbing the mountain they thought they were meant to climb. Their goals on this first mountain are the ones our culture endorses: to be a success, to make your mark, to experience personal happiness. But when they get to the top of that mountain, something happens. They look around and find the view . . . unsatisfying. They realize: This wasn’t my mountain after all. There’s another, bigger mountain out there that is actually my mountain. And so they embark on a new journey. On the second mountain, life moves from self-centered to other-centered. They want the things that are truly worth wanting, not the things other people tell them to want. They embrace a life of interdependence, not independence. They surrender to a life of commitment. In The Second Mountain, David Brooks explores the four commitments that define a life of meaning and purpose: to a spouse and family, to a vocation, to a philosophy or faith, and to a community. Our personal fulfillment depends on how well we choose and execute these commitments. Brooks looks at a range of people who have lived joyous, committed lives, and who have embraced the necessity and beauty of dependence. He gathers their wisdom on how to choose a partner, how to pick a vocation, how to live out a philosophy, and how we can begin to integrate our commitments into one overriding purpose. In short, this book is meant to help us all lead more meaningful lives. But it’s also a provocative social commentary. We live in a society, Brooks argues, that celebrates freedom, that tells us to be true to ourselves, at the expense of surrendering to a cause, rooting ourselves in a neighborhood, binding ourselves to others by social solidarity and love. We have taken individualism to the extreme—and in the process we have torn the social fabric in a thousand different ways. The path to repair is through making deeper commitments. In The Second Mountain, Brooks shows what can happen when we put commitment-making at the center of our lives.
"Bruno Barnhart's new book uncovers the contours of a Christian wisdom and explores the ways that a Christian faith often bound by rule, structure, and order can open itself to the unitive vision at its root." "This book proposes an opening of consciousness beyond thought, of theological vision beyond rational knowledge, and of Christianity beyond the perimeter of church. Bruno Barnhart invites us to move into a fuller experience of Christianity, an experience of wisdom that brings all created reality into unity with God. Therein lies the "second simplicity.""--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
In the contemporary world, John Hick argues, there are two Christianities. In one the Bible is seen as uniquely inspired and authorative, and the Christian worldview is accordingly identified with that of the late first-century church. The gospel is an offer of personal salvation and often a call to us-against-them religious patriotism. In the other, there is an overriding concern for our one world and our common humanity, leading to preoccupation with the global problems of nuclear destruction, the squandering of precious energy resources, the divide between rich and poor in the world and the population explosion. The great religious traditions are seen as representing different awarenesses of and different responses to a divine Reality which transcends all our human thoughts and images, scriptures and cults. Hick's book describes the religious core of this 'second Christianity', the Christianity which is not the tribal religion of one section of humanity over against the rest, but rather one way amongst others of living out our common humanity in relation to a divine Presence which grasps us all. It has grown out of two earlier works, Christianity at the Centre and The Centre of Christianity.
Christianity in the century both before and after Constantine s conversion is familiar thanks to the written sources; now Ramsay MacMullen, in his fifth book on ancient Christianity, considers especially the unwritten evidence. He uses excavation reports about hundreds of churches of the fourth century to show what worshipers did in them and in the cemeteries where most of them were built. What emerges, in this richly illustrated work, is a religion that ordinary Christians, by far the majority, practiced in a different and largely forgotten second church. The picture fits with textual evidence that has been often misunderstood or little noticed. The first church the familiar one governed by bishops in part condemned, in part tolerated, and in part re-shaped the church of the many. Even together, however, the two constituted by the end of the period studied (AD 400) a total of the population far smaller than has ever been suggested. Better estimates are now made for the first time from quantifiable data, that is, from the physical space available for attendance in places of worship. Reassessment raises very large questions about the place of religion in the life of the times and in the social composition of both churches.
How was evil portrayed in the Second Temple period and the earliest centuries of Christianity? This collection of essays by an international group of scholars, originating with a 2014 conference at St. Mary's University in Twichenham, represents the cutting edge of scholarship on portrayals of evil during this time.
