Here is a unique guide book that takes us on a journey across the rural and urban landscapes of Britain, and helps us to discover and explore a multitude of sacred sites: ancient stone circles and tombs, Christian and pre-Christian shrines, medieval synagogues, small country churches and much more.
... "Twenty years of photographs by photographer and anthropologist Martin Gray. Accompanying each photograph is commentary that takes us into the history, mythology and spiritual magnetism of the particular place ..."--Jacket.
Most books about Celtic saints are based on their legendary medieval lives. This book, however, focuses on the sites where these early Christians lived and worked. Archaeology, combined with early inscriptions and texts, offers us important clues which help us to piece together something of the fascinating world of early Christianity. The book is illustrated with the author's own evocative photographs of the sites where the Celtic saints of Wales worked and prayed. The reader is therefore drawn into the beautiful world which these men and women inhabited. 'Celtic Saints of Wales' includes accounts of most well-known saints, and a number of less famous individuals. It is not, however, exhaustive: lack of historical data means that there are hundreds more Celtic monks and nuns, of whom we know little beyond their names. The book is easy to read, with an Introduction and maps to pinpoint the sites described and photographed. It is aimed at a broad reading public. Since it is both readable and fully illustrated, it will appeal to anyone interested in history, landscape or spirituality, and to Welsh tourists. Based on sound scholarship, it will also be of value to students of history, religion and culture.
Essentially interdisciplinary, this innovative collection of essays - religious case-histories of many kinds from three eras, - explores in depth the dynamic interaction of sacred text and sacred space, forming and reforming through time, to shape and voice one another.
Memorials to Australian participation in wars abound in our landscape. From Melbourne's huge Shrine of Remembrance to the modest marble soldier, obelisk or memorial hall in suburb and country town, they mourn and honour Australians who have served and died for their country. Surprisingly, they have largely escaped scrutiny. Ken Inglis argues that the imagery, rituals and rhetoric generated around memorials constitute a civil religion, a cult of ANZAC. Sacred Places traces three elements which converged to create the cult: the special place of war in the European mind when nationalism was at its zenith; the colonial condition; and the death of so many young men in distant battle, which impelled the bereaved to make substitutes for the graves of which history had deprived them. The 'war memorial movement' attracted conflict as well as commitment. Inglis looks at uneasy acceptance, even rejection, of the cult by socialists, pacifists, feminists and some Christians, and at its virtual exclusion of Aborigines. He suggests that between 1918 and 1939 the making, dedication and use of memorials enhanced the power of the right in Australian public life. Finally, he examines a paradox. Why, as Australia's wars recede in public and private memory, and as a once British Australia becomes multicultural, have the memorials and what they stand for become more cherished than ever? Sacred Places spans war, religion, politics, language and the visual arts. Ken Inglis has distilled new cultural understandings from a familiar landscape.
Britain is packed with places to visit that can be called 'sacred'. Many are tourist sites, such as Iona, Lindisfarne and Stonehenge. Many more are out-of-the-way pilgrimage destinations, druidic circles, holy wells or obscure islands that few people would find without this book. Some are only recognised as 'sacred' by people with a special interest: Karl Marx's tomb in Highgate cemetery or the island on Althorp where Princess Diana is buried. This book journeys from pilgrimage sites with tombs of martyrs and scenes of medieval miracles to the remote islands of Iona, Bardsey and Lindisfarne, as well as to modern Buddhist, Hindu and Islamic shrines. It visits pre-historic stone circles and ancient chalk hill carvings such as the phallic Cerne Abbas giant. As well as sites of myth, legend, and apparition it covers shrines to philosophers and locations revered for their connections with art, music, literature, sport and crime.
From Roman temples to Buddhist shrines in the Chinese desert, these hallowed halls have been abandoned to nature. More than 200 outstanding images show what happens to sacred places when humanity retreats. What happens when the congregation moves away from its place of worship? Or when shifting borders or persecution mean that people can no longer reach their church, synagogue, or mosque? Through magnificent, sometimes haunting images, Abandoned Sacred Places explores more than 100 lost worlds, including ancient and modern temples, synagogues, churches, mosques, and stone circles. Organized geographically, this unforgettable volume wanders from Stonehenge in England and Carnac in France to crumbling inner-city churches and synagogues in present-day Detroit and Chicago, from Mayan pyramids in Mexico to Hindu temples lost in the Indian jungle.
Combining current trends, academic theories, and historical insights, this travel guide brings both lesser-known and famous European spiritual locales into perspective by explaining the significance of each sacred site. The cultural relevance, history, and spirituality of each site—including Stonehenge, the Acropolis, Mont Saint Michel, Pompeii, and Saint Peter’s Basilica—are explained, creating a moving and artistic travel experience. Each destination—with selections spanning more than 15 countries throughout Europe—is accompanied by easy-to-follow maps and directions.