The Russian Orthodox Church (ROC) faced various iterations of modernization throughout its history. This conflicted encounter continues in the ROC’s current resistance against—what it perceives as—Western modernity including liberal and secular values. This study examines the historical development of the ROC’s arguments against—and sometimes preferences for—modernization and analyzes which positions ended up influencing the official doctrine. The book’s systematic analysis of dogmatic treatises shows the ROC’s considerable ability of constructive engagement with various aspects of the modern world. Balancing between theological traditions of unity and plurality, the ROC’s today context of operating within an authoritarian state appears to tip the scale in favor of unity.
Orthodox Christianity is one of the world's major religions, and the Russian Orthodox Church is by far its largest denomination. Few know its history and spiritual richness, however. Neil Kent's comprehensive new book fills that gap. The Russian Orthodox Church's Eastern roots, including its dogma, canons, and practices, are explored, along with the political and military contexts in which it carried out its mission over the centuries. Hemmed in between the Catholic powers of pre-Reformation Europe in the West, the Mongol steppe empires to the East, and the Islamic civilizations to the South, Russia and its Church found themselves in a difficult position during the Middle Ages. The Russian Orthodox Church's greatest strength was in the spiritual power of its liturgy, prayerfulness, icons, and monastic life. But even as the Church consolidated its authority under its own metropolitan, and later patriarch, it came into conflict with political rulers who sought to undermine it. After defeating foreign challenges, the Church underwent a painful reformation and schism, finally coming under government control. The Church survived this "Babylonian Captivity," and, in philosophical and spiritual terms, flourished under tsarist rule while still facing rising opposition. The fall of the monarchy in 1917 led to the Church's brief rejuvenation, but communist rule spelled relentless persecution with little respite at home and a lively émigré church carrying Russian traditions abroad. In post-Soviet times, however, the Church enjoyed an extraordinary resurrection and, benefiting from the spiritual richness and reunion with the Russian Orthodox Church abroad, once again became a spiritual pillar of the Russian people and a beacon of hope and Christian values, not only in Russia but anywhere it is currently practiced.
"There is little written about the Russian Orthodox Church, and precious little by political scientists who use qualitative, critical methods. This book is a welcome contribution and will receive attention from political scientists, anthropologists, and sociologists of religion." ---Catherine Wanner. Associate Professor of History. Anthropology and Religious Studies. Penn State University --Book Jacket.
This book tells the remarkable story of the decline and revival of the Russian Orthodox Church in the first half of the twentieth century and the astonishing U-turn in the attitude of the Soviet Union’s leaders towards the church. In the years after 1917 the Bolsheviks’ anti-religious policies, the loss of the former western territories of the Russian Empire, and the Soviet Union’s isolation from the rest of the world and the consequent separation of Russian emigrés from the church were disastrous for the church, which declined very significantly in the 1920s and 1930s. However, when Poland was partitioned in 1939 between Nazi Germany and the Soviet Union, Stalin allowed the Patriarch of Moscow, Sergei, jurisdiction over orthodox congregations in the conquered territories and went on, later, to encourage the church to promote patriotic activities as part of the resistance to the Nazi invasion. He agreed a Concordat with the church in 1943, and continued to encourage the church, especially its claims to jurisdiction over émigré Russian orthodox churches, in the immediate postwar period. Based on extensive original research, the book puts forward a great deal of new information and overturns established thinking on many key points.
This book examines the key 2008 publication of the Russian Orthodox Church on human dignity, freedom, and rights. It considers how the document was formed, charting the development over time of the Russian Orthodox Church's views on human rights. It analyzes the detail of the document, and assesses the practical and political impact inside the Church, at the national level and in the international arena. Overall, it shows how the attitude of the Russian Orthodox Church has shifted from outright hostility towards individual human rights to the advocacy of "traditional values."
Russian political history and Russian church history are tied together very tightly. One cannot properly understand the overall history of Russia without considering the role of the Orthodox Church in Russia. Cross and Kremlin uniquely surveys both the history and the contemporary situation of the Russian Orthodox Church. The first chapter gives a concise chronology from the tenth century through the present day. The following chapters highlight several important issues and aspects of Russian Orthodoxy -- church-state relations, theology, ecclesiastical structure, monasticism, spirituality, the relation of Russian Orthodoxy to the West, dissidence as a frequent phenomenon in Russian church history, and more.
Russian Orthodoxy Resurgent is the first book to fully explore the expansive and ill-understood role that Russia's ancient Christian faith has played in the fall of Soviet Communism and in the rise of Russian nationalism today. John and Carol Garrard tell the story of how the Orthodox Church's moral weight helped defeat the 1991 coup against Gorbachev launched by Communist Party hardliners. The Soviet Union disintegrated, leaving Russians searching for a usable past. The Garrards reveal how Patriarch Aleksy II--a former KGB officer and the man behind the church's successful defeat of the coup--is reconstituting a new national idea in the church's own image. In the new Russia, the former KGB who run the country--Vladimir Putin among them--proclaim the cross, not the hammer and sickle. Meanwhile, a majority of Russians now embrace the Orthodox faith with unprecedented fervor. The Garrards trace how Aleksy orchestrated this transformation, positioning his church to inherit power once held by the Communist Party and to become the dominant ethos of the military and government. They show how the revived church under Aleksy prevented mass violence during the post-Soviet turmoil, and how Aleksy astutely linked the church with the army and melded Russian patriotism and faith. Russian Orthodoxy Resurgent argues that the West must come to grips with this complex and contradictory resurgence of the Orthodox faith, because it is the hidden force behind Russia's domestic and foreign policies today.
Russian Society and the Orthodox Church examines the Russian Orthodox Church's social and political role and its relationship to civil society in post-Communist Russia. It shows how Orthodox prelates, clergy and laity have shaped Russians' attitudes towards religious and ideological pluralism, which in turn have influenced the ways in which Russians understand civil society, including those of its features - pluralism and freedom of conscience - that are essential for a functioning democracy. It shows how the official church, including the Moscow Patriarchate, has impeded the development of civil society, while on the other hand the non-official church, including nonconformist clergy and lay activists, has promoted concepts central to civil society.
The Russian Orthodox Church, the largest and most powerful religious institution in Russia, has become one of the central pillars of Vladimir Putin’s authoritarianism. While church attendance remains low, the religiously inspired rhetoric of traditionalism has come to dominate the mainstream political and media discourse. Has Russia abandoned its atheist past and embraced Orthodox Christianity as its new moral guide? The reality is more complex and contradictory. Digital sources provide evidence of rising domestic criticism of the Russian Orthodox Church and its leadership. This book offers a nuanced understanding of contemporary Russian Orthodoxy and its changing role in the digital era. Topics covered within this book include: • Mediatization theory; • Church reforms under Patriarch Kirill; • Church–state relations since 2009; • The Russian Orthodox Church’s media policy; • Anticlericalism vs. Church criticism; and • Religious, secular, and atheist critiques of the Church in digital media. Using contemporary case studies such as Pussy Riot's Punk Prayer, this book is a gripping read for those with an interest in media studies, digital criticism of religion, religion in the media, the role of religion in society, and the Russian Orthodox Church.
The Russian Church and the Papacy, edited by Father Ray Ryland, is an abridgement of Vladimir Soloviev's classic work, Russia and the Universal Church. This is a powerful defense of the papacy from Soloviev, a Russian Orthodox theologian who was committed to the cause of Christian unity and spent years attempting to convince his Orthodox brethren to reunite with Rome. Soloviev uses Scripture, history, and hardheaded logic to prove that the papacy is essential to Christian unity and truth, and without it the early Christian Church would have disintegrated into hundreds of competing sects.
