If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then will I hear from heaven and will forgive their sin and will heal their land (2 Chronicles 7:14).
www.TorahismBook.com - Are Christians required to keep the Law of Moses? How about the Ten Commandments? Was Jesus divine? Join R. L. Solberg in his new book, TORAHISM, where he confronts a modern heresy and dives into these and other critical questions related to the Jewish roots of the Christian faith. "It all began with a series of Facebook posts that an old friend posted just after Thanksgiving. He was aggressively taking Christians to task for celebrating the 'pagan' holiday of Christmas. This struck me as odd because I'd always known he and his wife to be strong Christians. And while I've debated with plenty of atheists over the alleged pagan roots of Christmas, I'd never heard this charge leveled by a fellow Christian. So I decided to chime in on his posts and soon discovered that I had stepped into a mystery of, well, biblical proportions..." ENDORSEMENTS: "Over a decade ago, I came to know Rob Solberg. He impressed me back then with his searching heart, scholarly mind, and passion for apologetics. He has now offered a masterful work, well researched and very well-argued. Were I still a seminary professor, I would require my students to write reviews on this volume." Dr. Stephen Drake, Former Professor of Ministry at Southern Baptist Theological Seminary "Impressively written and researched! Aberrant theologies have existed throughout time, requiring trusted biblical guides to bring much-needed reproof. Rob Solberg does this superbly in his book, Torahism. And, he accomplishes this task with much 'gentleness and respect' (1 Peter 3:15). Even if you are not immediately confronted with this heresy, a careful reading of Rob's book will deepen your understanding of the gospel of Jesus Christ." Ed Smith, Ph.D., President, Williamson College "Engaging and well-developed content on a tough topic. Rob addresses lofty theological issues with incredible accessibility and application. He reminds us to not just stay in our heads and win arguments but to love people well as we fight for what is true." Derek Bareman, Lead Pastor, Church of the City Spring Hill "This is an excellent, balanced, scholarly refutation of the heretical teaching of Torahism. Solberg does so with a wide array of Scripture, great Christian writers across the centuries, and impeccable logic. Not only does it address and answer the challenge of this new heresy, it serves as an apologetic in the best tradition of Christian scholarship. Exceptional work. I have reviewed thousands of books in 30 years. This book deserves to be read!" Reverend David "Doc" Kirby (retired), Host of the On The Bookshelf podcast FROM THE FORWARD BY PAUL WILKINSON, Ph.D. - "The best conversations are those that happen spontaneously amongst sincere, passionate seekers wanting to learn, mature, and progress in their faith and life. R. L. Solberg has blessed us by inviting us into just such a conversation . . . This book is a read that flows because it originates in genuine conversations between friends and passionate believers. It is reminiscent of the ancient dialogues with questions, points, and counterpoints. But be sure to catch this truth: Solberg's work is not about how to do the least work for the most grace, nor is it about how to avoid obligations, duties, and work. No, much more than that, Solberg's question is about how we who claim to be children of God best glorify, worship, and obey him . . . Solberg wants to know what it means to be "godly" and "righteous" in light of the crucifixion and resurrection of Jesus. I invite you into Rob and his friends' conversation. I was challenged, encouraged, and taught by the insights he brings to the fore. I pray that you heed his call to take seriously what it means for the Christian to live the godly life; to be like Jesus."
Most scholars believe that the numerous similarities between the Covenant Code (Exodus 20:23-23:19) and Mesopotamian law collections, especially the Laws of Hammurabi, which date to around 1750 BCE, are due to oral tradition that extended from the second to the first millennium. This book offers a fundamentally new understanding of the Covenant Code, arguing that it depends directly and primarily upon the Laws of Hammurabi and that the use of this source text occurred during the Neo-Assyrian period, sometime between 740-640 BCE, when Mesopotamia exerted strong and continuous political and cultural influence over the kingdoms of Israel and Judah and a time when the Laws of Hammurabi were actively copied in Mesopotamia as a literary-canonical text. The study offers significant new evidence demonstrating that a model of literary dependence is the only viable explanation for the work. It further examines the compositional logic used in transforming the source text to produce the Covenant Code, thus providing a commentary to the biblical composition from the new theoretical perspective. This analysis shows that the Covenant Code is primarily a creative academic work rather than a repository of laws practiced by Israelites or Judeans over the course of their history. The Covenant Code, too, is an ideological work, which transformed a paradigmatic and prestigious legal text of Israel's and Judah's imperial overlords into a statement symbolically countering foreign hegemony. The study goes further to study the relationship of the Covenant Code to the narrative of the book of Exodus and explores how this may relate to the development of the Pentateuch as a whole.
When Jean Louis Ska's Introduzione alla lettura del Pentateuco was first published in Italy, it was quickly hailed as the most attractive and usable introduction to the Pentateuch to appear in modern times. Because of its strengths, it was soon translated into French. The English translation published by Eisenbrauns has been completely reviewed and updated (including the bibliography) by Ska. Among the book's many strengths are its close attention to the ways in which modern cultural history has affected Pentateuchal interpretation, attention to providing the kinds of examples that are helpful to students, presentation of a good balance between the history of interpretation and the data of the text, and the clarity of Ska's writing. For both students and scholars, many consider this book the best contemporary introduction to the Pentateuch.
The third edition of the New Bible Dictionary will increase the reader's knowledge and understanding of God's Word as no other single book can do. This up-to-date edition is filled with the latest developments in biblical studies, ancient Near Eastern studies, and archaeological finds.
This book is a frontal assault on all law based, obedience oriented religion. Most Christians carry a load of spiritual bondage, condemnation, guilt and shame. Some are deeply despondent and depressed because this load is too heavy for them to bear. Few Christians are truly confident in their personal relationship with God. This situation exists because: 1) Christians are generally unable to distinguish between actual sin versus mere human opinion about sin; 2) Christians do not understand that Jesus set them free from obedience based religion; 3) Christians do not know how to decide for themselves what is truly moral; 4) Christians have no real experience of "Christian Liberty." These issues are examined in sufficient detail to enable one to understand the radical nature of the "freedom for which Christ set us free," (Gal. 5:1). The author's goal is to destroy the roots of religious legalism so Christian believers can live the life of freedom which is their spiritual "blood-right." Beginning with a development of the "Master Key" to Biblical morality, the nature and implications of Christ's "Law of Love" are thoroughly explored. Next, the author discusses the true nature of morality, answering the question, "What exactly makes a thing sinful?" Careful attention is given to the concept of "defilement" or "uncleanness," with a bold look at Paul's revolutionary statement that "nothing is unclean of itself," (Rom. 14:14, 20). In Part Three, Legalism is exposed in all its ugliness. This section details the Biblical method for determining what is truly sin, and what is merely human opinion. Part Four destroys the bitter root of Legalism with persistent emphasis on the fact that Jesus Christ ended the rule of law by His life, death and resurrection. Part Five looks at the theology of Galatians, the Christian's "Emancipation Proclamation," closing with pointed illustration of how this all affects a Christian's liberty to exercise personal choice in what (s)he will or won't do. Five appendices explore several specific issues raised by the preceding study. These include: Conclusions About Christian Liberty "Contradictory" Scriptures? Christian Liberty and Sexual Issues The Necessity Of Experiencing Freedom The Non-Negotiables of Bible Study This is the only book on Christian Freedom written by an ex Fundamentalist. The author was raised in an atmosphere of extreme legalism. The first half of his Christian ministry was spent preaching, defending and even debating the concepts that he now seeks to destroy. The author lived in legalism forty years. He understands legalism. He therefore knows how to attack its vulnerable spots. His goal was not to write a book, but to give to anyone who is interested, information that will set them free from bondage to legalism and open the pathway to self-government under the rule of love. For more information on spiritual freedom visit the author's website, www.freedomguide.net
This is a reproduction of the original artefact. Generally these books are created from careful scans of the original. This allows us to preserve the book accurately and present it in the way the author intended. Since the original versions are generally quite old, there may occasionally be certain imperfections within these reproductions. We're happy to make these classics available again for future generations to enjoy!
In this book the varied and important reception is traced which the story of the revelation of YHWH’s name to Moses received in Judaism, early Christianity, and the pagan Graeco-Roman world.