“Destined to become a classic, The Road to Jerusalem is a brilliant, dramatic recreation of the medieval world.” —Sharon Kay Penman, New York Times bestselling author of Devil’s Brood Already an international sensation, The Road to Jerusalem by Jan Guillou is the epic story of the Knights Templar. A major bestseller in Europe—with more than two million copies sold in Sweden alone—and the basis for the most lavish and expensive Swedish film ever made, it is a novel Diana Gabaldon calls, “beautifully constructed…skillfully written and translated.” Historical fiction lovers, particularly fans of the sweeping, bestselling adventure novels of Bernard Cornwell, will be captivated by this magnificent tale of romance, faith, and battle set against the backdrop of the Crusades.
Two authors with broad experience in inner city life and ministry share eight practical and biblically-based principles that they believe will contribute to the healing of racial strife in America.
Born in 1150 to an aristocratic Swedish family, handsome Arn Magnusson is educated at a Cistercian monastery. As well as training to be a monk, he is to be a warrior, and becomes a master archer and swordsman under the tutelage of the giant Brother Guilbert, a former knight. But Arn is innocent in the ways of the world, and when two beautiful sisters cross his path, despite falling desperately in love with one of them, Cecilia, he is seduced by the other. Such a crime is punishable by both civil and clerical authorities, and, while Cecilia is banished to spend twenty years as a nun, Arn is sentenced to serve the same period as a Knight Templar in the Holy Land. As an occupation officer in Palestine, he discovers that the infidel Saracens don't appear to be brutish and uncivilised as they are portrayed in Christian propaganda. On the contrary, in love and war he learns from the example of his noble adversary Saladin that there's another side to the teachings of the Cistercians¿
Swedish author Jan Guillou follows up the highly acclaimed The Road to Jerusalem with the second book in his Knights Templar trilogy. The Knight Templar follows Arn's adventures in the Holy Land, where he discovers that the infidel Saracens aren’t as brutish and uncivilised as he had been led to believe, and that in fact there is another, darker side to the teaching of the Cistercians.
This revised edition of the number-one bestseller and winner of the 1989 National Book Award includes the Pulitzer Prize-winning author's new, updated epilogue. One of the most thought-provoking books ever written about the Middle East, From Beirut to Jerusalem remains vital to our understanding of this complex and volatile region of the world. Three-time Pulitzer Prize winner Thomas L. Friedman drew upon his ten years of experience reporting from Lebanon and Israel to write this now-classic work of journalism. In a new afterword, he updates his journey with a fresh discussion of the Arab Awakenings and how they are transforming the area, and a new look at relations between Israelis and Palestinians, and Israelis and Israelis. Rich with anecdote, history, analysis, and autobiography, From Beirut to Jerusalem will continue to shape how we see the Middle East for many years to come. "If you're only going to read one book on the Middle East, this is it."--Seymour M. Hersh
The history of early modern travel is captured in its volatile and evolving literature. From the middle of the 1400s, what had been for centuries a travel literature of pilgrimage to the Holy Land underwent two "modernizations" in rapid succession. The first, in the wake of Gutenberg, was the casting or recasting of pilgrims' accounts in the new medium of print. By the waning of the fifteenth century, such printed literature had reconfirmed and enhanced long-distance pilgrimage as the primary narrative of European travel. The second, forged by the great discoveries and reformations of the sixteenth century, reworked and enlarged, again in the revolutionary medium of print, the very content of European travel. Travel and its literature ceased to be simply, or even largely, a matter of pilgrimage to the Levant. The labors of Columbus, Cortés, and Magellan, but also of Luther, Zwingli, and Calvin, had altered the appearance, complicated the ambitions, and shifted the focus of much European travel. The Road to Jerusalem traces the survival of the literature of pilgrimage as part of the literature of travel from the late fifteenth to the eighteenth century, when powerful forces ranging from navigation to theology were redefining what it meant to go abroad. Accounts of discovery, exploration, scientific expeditions, tours, and other species of travel crowded a field that had once been dominated by accounts of pilgrimage. Yet pilgrimage did not disappear or retreat to the margins under pressure from these new forms of travel. Its survival and development, as a rendition of travel and not only as an expression of piety, are documented by a massive body of printed literature largely overlooked by modern scholarship that, in its turn, chronicles continuity and change across centuries of not just European travel but European history and culture in general.
Tamara Park and a couple of friends flew to Rome and from there followed the footsteps of Helena, mother of the first Christian emperor of ancient Rome, on a meandering path to Jerusalem. Along the way, she sat on all sorts of benches and talked with all sorts of people about how they thought of God. This book is that story.
When he visited Israel in 1975, Saul Bellow kept an account of his experiences and impressions. It grew into an impassioned and thoughtful book. As he wryly notes, "If you want everyone to love you, don't discuss Israeli politics." But discuss them is very much what he does. Through quick sketches and vignettes, Bellow evokes places, ideas, and people, reaching a sharp picture of contemporary Israel. The reader is offered a wonderful panorama of an ancient and modern world city. Like every other visitor to Israel, Bellow tumbles into "a gale of conversation." He loves it and he makes the reader feel at home. Bellow delights in the liveliness, the gallantry of Israeli life: people on the edge of history, an inch from disaster, yet brimming with argument and words. He delights not in tourist delusions but with a tough critical spirit: his Israel is pocked with scars and creases, and all the more attractive for it. Simply as a travel book, the reader finds remarkable descriptions, such as one in which Bellow finds "the melting air" of Jerusalem pressing upon him "with an almost human weight" Something intelligible is communicated by the earthlike colors of this most beautiful of cities. The impression that Bellow offers is that living in Israel must be as exhausting as it is exciting: a murderous barrage on the nerves. Israel, he writes, "is both a garrison state and a cultivated society, both Spartan and Athenian. It tries to do everything, to make provisions for everything. All resources, all faculties are strained. Unremitting thought about the world situation parallels the defense effort." Jerusalem's people are actively and individually involved in universal history. Bellow makes you share in the experience.
Inthe final gripping volume of Jan Guillou’sboundary-breaking Crusades Trilogy, exiled warrior Arnde Gotha returns home to Sweden, determined to liberate and unite his homelandin what promises to be his greatest trial yet. Traveling from Saladin’ssand-swept Holy Lands to the Scandinavian North, Arn’sfinal adventure is a captivating historical narrative encompassing the strugglefor honor, the quest for lost love, and the momentous clash of European andMiddle Eastern cultures. Fans of Bernard Cornwell, Conn Iggulden,William Dietrich, and James Clavell will beenthralled by Jan Guillous’ Birth of the Kingdom,the stunning and dramatic climax to a tale begun in The Road to Jerusalemand The Templar Knight, and a masterpiece of epic and magisterialhistorical fiction.
