Calendars of Mesoamerican civilisations are subjected to what is categorised as “ritual practices of time”. This book is a comparative explication of rituals of time of four calendars: the Long Count calendar, the 260-day calendar, the 365-day calendar and the 52-years calendar. Building upon a comparative analytical model, the book contributes new theoretical insights about ritual practices and temporal philosophies. This comprehensive investigation analyses how ritual practices are represented and conceptualised in intellectual systems and societies. The temporal ritual practices are systematically analysed in relation to calendar organisation and structure, arithmetic, cosmogony and chronometry, spatial-temporality (cosmology), natural world, eschatology, sociology, politics, and ontology. It is argued that the 260-day calendar has a particular symbolic importance in Mesoamerican temporal philosophies and practices.
Ritual studies today figures as a central element of religious discourse for many scholars around the world. Ritual Theory, Ritual Practice, Catherine Bell's sweeping and seminal work on the subject, helped legitimize the field. In this volume, Bell re-examines the issues, methods, and ramifications of our interest in ritual by concentrating on anthropology, sociology, and the history of religions. Now with a new foreword by Diane Jonte-Pace, Bell's work is a must-read for understanding the evolution of the field of ritual studies and its current state.
Smoke, Flames, and the Human Body in Mesoamerican Ritual Practice address the traditions, circumstances, and practices that involved the burning of bodies and bone, to better understand the ideologies behind these acts. It brings together scholars working across Mesoamerica with different methodologies and interdisciplinary lenses.
More than 150 inspired—and inspiring—novelists, poets, playwrights, painters, philosophers, scientists, and mathematicians on how they subtly maneuver the many (self-inflicted) obstacles and (self-imposed) daily rituals to get done the work they love to do. Franz Kafka, frustrated with his living quarters and day job, wrote in a letter to Felice Bauer in 1912, “time is short, my strength is limited, the office is a horror, the apartment is noisy, and if a pleasant, straightforward life is not possible then one must try to wriggle through by subtle maneuvers.” Kafka is one of 161 minds who describe their daily rituals to get their work done, whether by waking early or staying up late; whether by self-medicating with doughnuts or bathing, drinking vast quantities of coffee, or taking long daily walks. Thomas Wolfe wrote standing up in the kitchen, the top of the refrigerator as his desk, dreamily fondling his “male configurations”.... Jean-Paul Sartre chewed on Corydrane tablets (a mix of amphetamine and aspirin), ingesting ten times the recommended dose each day ... Descartes liked to linger in bed, his mind wandering in sleep through woods, gardens, and enchanted palaces where he experienced “every pleasure imaginable.” Here are: Anthony Trollope, who demanded of himself that each morning he write three thousand words (250 words every fifteen minutes for three hours) before going off to his job at the postal service, which he kept for thirty-three years during the writing of more than two dozen books ... Karl Marx ... Woody Allen ... Agatha Christie ... George Balanchine, who did most of his work while ironing ... Leo Tolstoy ... Charles Dickens ... Pablo Picasso ... George Gershwin, who, said his brother Ira, worked for twelve hours a day from late morning to midnight, composing at the piano in pajamas, bathrobe, and slippers.... Here also are the daily rituals of Charles Darwin, Andy Warhol, John Updike, Twyla Tharp, Benjamin Franklin, William Faulkner, Jane Austen, Anne Rice, and Igor Stravinsky (he was never able to compose unless he was sure no one could hear him and, when blocked, stood on his head to “clear the brain”).
In The Ritual Process: Structure and Anti-Structure, Victor Turner examines rituals of the Ndembu in Zambia and develops his now-famous concept of "Communitas." He characterizes it as an absolute inter-human relation beyond any form of structure.The Ritual Process has acquired the status of a small classic since these lectures were first published in 1969. Turner demonstrates how the analysis of ritual behavior and symbolism may be used as a key to understanding social structure and processes. He extends Van Gennep's notion of the "liminal phase" of rites of passage to a more general level, and applies it to gain understanding of a wide range of social phenomena. Once thought to be the "vestigial" organs of social conservatism, rituals are now seen as arenas in which social change may emerge and be absorbed into social practice.As Roger Abrahams writes in his foreword to the revised edition: "Turner argued from specific field data. His special eloquence resided in his ability to lay open a sub-Saharan African system of belief and practice in terms that took the reader beyond the exotic features of the group among whom he carried out his fieldwork, translating his experience into the terms of contemporary Western perceptions. Reflecting Turner's range of intellectual interests, the book emerged as exceptional and eccentric in many ways: yet it achieved its place within the intellectual world because it so successfully synthesized continental theory with the practices of ethnographic reports."
Ritual is part of what it means to be human. Like sports, music, and drama, ritual defines and enriches culture, putting those who practice it in touch with sources of value and meaning larger than themselves. Ritual is unavoidable, yet it holds a place in modern life that is decidedly ambiguous. What is ritual? What does it do? Is it useful? What are the various kinds of ritual? Is ritual tradition bound and conservative or innovative and transformational? Alongside description of a number of specific rites, this Very Short Introduction explores ritual from both theoretical and historical perspectives. Barry Stephenson focuses on the places where ritual touches everyday life: in politics and power; moments of transformation in the life cycle; as performance and embodiment. He also discusses the boundaries of ritual, and how and why certain behaviors have been studied as ritual while others have not. Stephenson shows how ritual is an important vehicle for group and identity formation; how it generates and transmits beliefs and values; how it can be used to exploit and oppress; and how it has served as a touchstone for thinking about cultural origins and historical change. Encompassing the breadth and depth of modern ritual studies, Barry Stephenson's Very Short Introduction also develops a narrative of ritual's place in social and cultural life. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.
The Practice of Concern: Ritual, Well-Being, and Aging in Rural Japan explores ideas and practices related to religious ritual and health among older people in northern Japan. Drawing on more than three years of ethnographic fieldwork, Traphagan considers various forms of ritual performance and contextualizes these in terms of private and public spheres of activity. An important theme of the book is that for Japanese the expression of concern about family, friends, the community, and the nation is a central symbolic element in religious ritual practice. The book has important implications for research into religion and health, because it suggests that, in order to carry out successful cross-cultural research, it is necessary to move beyond conceptualizations of religion -- largely centering on concepts of belief, faith, forgiveness -- that have shaped much of the work in this area to date, because, as consideration of the Japanese context shows, the theological language of Western religions is not necessarily adequate to the task of understanding how health and religion are tied together in other cultures. Traphagan argues that there is a need to focus on how religious rituals are markers that symbolically convey information about embodied experience and how these markers express and are expressions of concerns about health and well-being. The Practice of Concern provides a detailed examination of Japanese religious practices both within the home and in the community, as well as a thorough discussion of Japanese concepts of health, well-being, and aging. In addition to those who are interested in medical anthropology, this book will be useful to gerontologists who are concerned with cross-cultural studies in aging. Because of the rich ethnographic detail presented, the book also provides an excellent introduction to Japanese religious and ritual practice and Japanese culture and society more broadly. This book is part of the Ethnographic Studies in Medical Anthropology Series, edited by Pamela J. Stewart and Andrew Strathern, Department of Anthropology, University of Pittsburgh. "[T]he book's basic argument is indeed innovative... well worth reading." -- Pacific Affairs "John Traphagan demonstrates why cross-cultural studies are critically necessary if we are to understand the range of meanings and experiences of age and aging in a pluralistic world." -- Journal of Japanese Studies "Gerontologists will find the book illuminating in its treatment of aging in cultural context in Japan as well as the meaning and significance of ritual and religion in this society. The key concepts of aging--ritual--health/wellness are intertwined; Traphagan does an excellent job of explaining the linkages as well as the cultural factors responsible for maintaining these links." -- Journal of Intergenerational Relationship "In addressing the full spectrum of topics concerning older adults' health and well-being along with the vast array of Japanese religious rituals, The Practice of Concern is uniquely ambitious in scope. At the same time, it is a thoughtful, ethnographically grounded account of rural life in Japan that produces useful insights for anyone with an interest in the cross-cultural study of aging and religion." -- Journal of Religion, Spirituality & Aging
• Explains how ritual can serve as a way to ground yourself, invite in the new, let go of what needs to be shed, and tap into your own inner powers • Shares ancient and modern rituals, ceremonies, and practices to connect with the seasons, the lunar cycles, and the five elements, as well as open your heart, dance with your shadow self, grow your intuition, and connect with your body • Offers detailed instructions for each ritual, ceremony, and transformative healing practice HEALING BALM for psyche and soul, ritual invokes a unique magic that allows us to step beyond the mundane and touch base with the sacred turning points in our life and the truth of our soul’s calling. In this evocative guide, Mara Branscombe offers potent soul-care rituals and ceremonies to purify and strengthen minds, hearts, and bodies, so as to enable us to activate our inner power. Connecting with the pagan wheel of the year, the five elements, and the lunar cycle, soulstirring rituals and step-by-step healing protocols show a path towards a deeper, heart-centered living. Transformative practices such as guided meditations and visualizations, breathwork, altar creation, and discovery of our personal empowerment mantras facilitate our healing journey. Ancient and modern ceremonies and specific spiritual formulas help us embody a loving existence, dance with our shadow self, engage with grief, grow our intuition, dismantle limiting beliefs, and heal toxic patterns to find inner strength and peace. Ritual as Remedy is an invitation to shape-shift, heal, transform, and reclaim one’s true soul purpose through powerful self-care protocols that awaken freedom, joy, and a wild, untamed self-love.
From Marx to Murakami and Beethoven to Bacon, 'Daily Rituals' examines the working routines of more than a 160 of the greatest philosophers, writers, composers and artists ever to have lived. Filled with fascinating insights on the mechanics of genius and entertaining stories of the personalities behind it, it is irresistibly addictive and utterly inspiring
Ritual theorizing has tended to focus on perfect rituals, as prescribed in sacred texts, yet ritual mistakes occur all the time--crucial items can go missing or get broken, incorrect phrases can be said. In this book, Kathryn McClymond examines cases in which rituals have gone wrong, embracing the fact that, in fact, they rarely go as planned. From ancient India to modern Iraq, Ritual Gone Wrong demonstrates that ritual disruptions throughout history reveal the fluid, supple, and dynamic nature of ritual.
