This work offers the first full-length study of the only armed rebellion in Elizabethan England. Addressing recent scholarship on the Reformation and popular politics, it highlights the religious motivations of the rebel rank and file, the rebellion's afterlife in Scotland, and the deadly consequences suffered in its aftermath.
Along with the Book of Common Prayer and the Articles of Religion, the first book of homilies (1547) is the major legacy of the Edwardian Reformation. Its twelve sermons articulated a doctrinal standard, assisted the parochial clergy in their preaching, and served the religious establishment as a means of propaganda. The sermons are plain but sophisticated expression of the interests of the early protestants in England. They are concerned with not only the primacy of the Bible and the relationship of faith to good works, but also matters of Christian conduct such as sexual morality, swearing, the attitude to death, charity, and obedience. Since they were required reading from most English pulpits these homilies were probably heard by writers as different as Shakespeare, Spenser, and Donne and eventually influenced John Wesley in the eighteenth century, and Samuel Taylor Coleridge and Cardinal Newman in the nineteenth. The first book of homilies was joined by a second in 1563 and by the long, polemical homily against rebellion. The introduction traces the development and decline of interest in the homilies both as aids for preachers and as statements of reformed doctrine. In addition it analyses the themes, organizations, and styles of the homilies presented. The text preserves the original spelling and is accompanied by brief explanatory notes and a critical apparatus.
Utilizing the techniques developed by renowned local historian W. G. Hoskins in his landmark study published 50 years ago, "Local History in England," this book demonstrates how local history has evolved as a discipline over the last half century. Fifteen historians write about a variety of local history subjects that are significant in their own right but which also point to current trends in the field. They show how local historians use their sources systematically, from the nonverbal evidence of buildings to various types of electronic sources. All periods between the middle ages and the early twenty-first century are explored, covering many parts of England from Skye to the Kent coast and discussing topics that include social, economic, religious, legal, intellectual, and cultural history.
Using a wide range of legal, administrative and literary sources, this study explores the role of the royal pardon in the exercise and experience of authority in Tudor England. It examines such abstract intangibles as power, legitimacy, and the state by looking at concrete life-and-death decisions of the Tudor monarchs. Drawing upon the historiographies of law and society, political culture and state formation, mercy is used as a lens through which to examine the nature and limits of participation in the early modern polity. Contemporaries deemed mercy as both a prerogative and duty of the ruler. Public expectations of mercy imposed restraints on the sovereign's exercise of power. Yet the discretionary uses of punishment and mercy worked in tandem to mediate social relations of power in ways that most often favoured the growth of the state.