While individuals within the Methodist and Congregational Churcheshad doubts about Church Union, only among the Presbyterians didorganized collective action against the union and the legislation thatcreated the United Church of Canada develop. N. Keith Clifforddocuments the origins, growth and significance of the resistance whichsaw 150,000 Presbyterians refuse to join the new church. Past studies of the union concluded with its consummation in 1925.Viewing the controversy from the perspective of the 1939 amendment tothe United Church of Canada Act, which finally accepted thePresbyterian claims on the identity and continuity of their church,alters the standard images of the parties in the conflict anddemonstrates that there are two quite distinct ways of understandingthe events and the actions based on them. The Resistance to Church Union will be of interest toreligious and social historians and to those interested in therelationship between denominationalism and ecumenism.
The United Church of Canada has a rich and complex history of theological development. This volume, written for the general reader as well as students and scholars, provides a comprehensive overview of that development, together with an analysis of this unique denomination’s core statements of faith and its contemporary theological landscape. When the Methodist, Congregational, and Local Union Churches in Canada, as well as most of the Presbyterians, came together as The United Church of Canada, the theological commonalities between them were significant. Over the succeeding decades, this made-in-Canada denomination has continued to define its convictions through consensus-building and large-scale studies. This volume, written by leading scholars, outlines key faith perspectives in areas such as creation, the Trinity, Jesus Christ, the Holy Spirit, the Bible, sin, mission, and sacraments. No book like this has appeared in over seventy years, and readers will find insight here that is unparalleled in its scope. In creative tension with each individual member’s freedom of conscience, the United Church as a whole has continued to express its commonly held faith in dialogue, continuity, and critical interaction with the faith of the worldwide, historic Christian community.
Most accounts of Canada and the First World War either ignore or merely mention in passing the churches' experience. Such neglect does not do justice to the remarkable influence of the wartime churches nor to the religious identity of the young Dominion. The churches' support for the war was often wholehearted, but just as often nuanced and critical, shaped by either the classic just war paradigm or pacifism's outright rejection of violence. The war heightened issues of Canadianization, attitudes to violence, and ministry to the bereaved and the disillusioned. It also exacerbated ethnic tensions within and between denominations, and challenged notions of national and imperial identity. The authors of this volume provide a detailed summary of various Christian traditions and the war, both synthesizing and furthering previous research. In addition to examining the experience of Roman Catholics (English and French speaking), Anglicans, Presbyterians, Methodists, Baptists, Lutherans, Mennonites, and Quakers, there are chapters on precedents formed during the South African War, the work of military chaplains, and the roles of church women on the home front.
The Lord's Dominion describes the development of mainstream Canadian Methodism, from its earliest days to its incorporation into the United Church of Canada in 1925. Neil Semple looks at the ways in which the church evolved to take its part in the crusade to Christianize the world and meet the complex needs of Canadian Protestants, especially in the face of the challenges of the twentieth century.
"As Canadian as the maple leaf" is how one observer summed up the United Church of Canada after its founding in 1925. But was this Canadian-made church flawed in its design, as critics have charged? A Church with the Soul of a Nation explores this question by weaving together the history of the United Church with a provocative analysis of religion and cultural change.
James McGregor Stewart (1889-1955) was perhaps the foremost Canadian corporate lawyer of his day. He was also an appellate counsel, venture capitalist, Conservative Party fundraiser, bibliographer of Rudyard Kipling, and sometime university teacher of classics. A leader of the bar in the inter-war period, he was the first Maritimer to serve as president of the Canadian Bar Association. He distinguished himself mainly in constitutional cases before the Judicial Committee of the Privy Council. During his career, Stewart was also head of the leading law firm in eastern Canada (now Stewart McKelvey Stirling Scales), director and vice-president of the Royal Bank of Canada, and senior counsel to the Royal Commission on Dominion-Provincial Relations. Above all, Stewart was committed to the idea of law as a truly learned profession and to the bar as the most important legal institution. To this day, no lawyer has held such prestige and power both within and outside Atlantic Canada; in his time he was the only Maritime lawyer who gained full acceptance by every branch of the Canadian establishment. Thematic rather that chronological in approach, this fascinating legal biography provides both a history of a uniquely Canadian career and an interpretation of its significance for Stewart's time and ours.
A former United Church minister massacres his family. What led to this act of femicide, and why were his victims forgotten? On May 2, 1963, Robert Killins, a former United Church minister, slaughtered every woman in his family but one. She (and her brother) lived to tell the story of what motivated a talented man who had been widely admired, a scholar and graduate from Queen’s University, to stalk and terrorize the women in his family for almost twenty years and then murder them. Through extensive oral histories, Cook and Carson painstakingly trace the causes of a femicide in which four women and two unborn babies were murdered over the course of one bloody evening. While they situate this murderous rampage in the literature on domestic abuse and mass murders, they also explore how the two traumatized child survivors found their way back to health and happiness. Told through vivid first-person accounts, this family memoir explores how a murderer was created.
He describes the life and work of five leaders in the Anglican Church in Canada and the Episcopal Church in the United States who came of age in the late nineteenth century and served their religious communities until the mid-twentieth century. As clergy and educators they hoped to root the faith of modern Anglicans/Episcopalians in past traditions to provide a compelling spiritual purpose and identity for the present and the future. Their attempts to articulate a historical basis for Anglican unity and Christian ecumenism often had contradictory and even sectarian results. Modernity and the Dilemma of North American Anglican Identities, 1880-1950 offers historians and scholars of religion and culture in North America a comparative perspective and a new way to understand how a previous generation looked to the past to address the dilemmas of an uncertain present and future.
Wright examines these churches' historical connections with the outside world and their newly cultivated interest in international politics. He argues that the clerical and missionary élite's vision of "a new internationalism" was burdened by essentially "Victorian" ideas of the inherent superiority of Protestant Christianity, political democracy, and Anglo-Saxon "race characteristics." Tensions between its traditional world view and the new realities of international and inter-racial relations eventually made this vision untenable. According to Wright, the Canadian churches of mainline Protestantism tried to find a middle ground. They relaxed the link between conversion and westernization and came to accept the legitimacy of indigenous churches in Asia and Africa. Although they ultimately stuck to their theme of Christian brotherhood and service, they confronted the theological challenges of reconciling Christianity with other belief systems and the intellectual revolution in the West. And, although they paid ritual respect to the League of Nations and collective security and accepted war in 1939 as necessary, they showed keen interest in disarmament. While the ambivalence of this middle ground had some tragic consequences, such as the incapacity of the Canadian Protestant leadership to lobby forcefully on behalf of either European Jewish refugees in the 1930s or Japanese- Canadians interred during World War II, there were successes in humanitarian, relief, and educational work abroad. The churches' activities also helped shape the international role of the Christian community and their eventual acceptance of both ethnic diversity and the developing nations' right to self-determination laid much of the groundwork for Canada's post-war approach to foreign aid and development.
Endorsements: "Liturgical Presbyterians? No, this is not an oxymoron. D. G. Hart has written a lively polemic against the well-intentioned dumbing-down of worship by advocates of church growth. This book is going to make some people very mad, and it will make others very glad. Those who have thrown away the theological substance of the great Reformed tradition of Christian worship ought to be mad. Hart shames them. And yet, for those whose privilege it is to praise and serve God in a church that enjoys the Reformed way of worship in all its depth, glory, and joy, this book is a great summons to faithfulness in our time." --WILLIAM H. WILLIMON, Duke Divinity School "Beginning to realize just how much they have been shaped by non-Reformed influences, conservative Presbyterian and Reformed churches are now being forced to decide between a generic 'low-church' Protestantism, a 'high church' tradition, or, oddly enough, a more traditional Reformed and Presbyterian approach. D. G. Hart believes that Reformed theology provides resources not only for understanding that we are saved, but also for how we worship and mature in the Christian faith. There's a lot of wisdom here, and whether one agrees or disagrees with Hart, his well-considered arguments cannot be responsibly ignored by adherents of Reformed Christianity." --MICHAEL HORTON, Editor in Chief, Modern Reformation "Unabashedly writing to inform, rouse, and serve his fellow Presbyterians, D. G. Hart has nonetheless produced a book that is properly and profoundly ecumenical. Christians from all communions who take seriously the identity and nature of the church will learn from Hart's analysis of the complex arrangement under God of cult and culture, form and content, church and state, praise and proclamation, cross and crown. Hart reminds us that the chronicles of the people of God always offer encouragement to strengthen feeble arms, weak knees, and lazy minds." --KEN MYERS, host and producer of the Mars Hill Audio Journal "Hart's book combines world-class scholarship with keen social and ecclesiastical awareness and should be read and reread by those who want to transmit the piety and ethos of the Reformed tradition to the next generation." --TERRY L. JOHNSON, Independent Presbyterian Church, Savannah, Georgia
