On July 7, 2007, Pope Benedict XVI issued his long awaited motu proprio, Summorum Pontificum. In this document he granted permission "to celebrate Mass following the typical edition of the Roman Missal promulgated by Bl. John XXIII in 1962 as an extraordinary form of the Liturgy of the Church." Because of this motu proprio, there has been much interest in viewing the Paul VI missal as a continuation of the Bl. John XXIII missal. Understanding the earlier ritual expression is essential if we are to deeply understand the ordinary expression of the Mass of Paul VI. This book is a collection essays from the proceedings of the 11th International CIEL (International Centre for Liturgical Studies) Colloquium held at Merton College, Oxford, September of 2006. CIEL is an academic school of Liturgy founded in 1994 in Paris to form an academic school to instruct priests, seminarians, religious and the laity in the riches of Catholic liturgical history and development of the liturgy.
2009 Catholic Press Association Award Winner! Perhaps no liturgical scholar of our time is better ale than John Baldovin to write with clarity and accuracy about the meaning of the church's liturgy and the history of its development in the last half century. In this summary volume on the reform of the liturgy since the Second Vatican Council, Baldovin pinpoints and assesses 'both sympathetically and critically 'the objections to changes in the liturgy since the council, focusing on philosophical, historical-critical, and theological questions. After addressing each criticism in turn, in a final chapter he assesses the critique of post 'Vatican II liturgy as a whole, affirming what is accurate and necessary, rejecting what is backward looking, and proposing a set of principles to guide future development. No one who studies or participates in liturgical action in the twenty-first century can afford to overlook this book. John F. Baldovin, SJ, is professor of historical and liturgical theology at Boston College School of Theology and Ministry. His most recent books include Bread of Life, Cup of Salvation and The Urban Character of Christian Worship.
How has the Liturgy of the Roman rite developed and changed in history before and after the Council of Trent? What principles have determined the boundaries of legitimate liturgical reform over the centuries? What was the Liturgical Movement? Did Guéranger, Beauduin, Guardini, Parsch, Casel, Bugnini, Jungmann, Bouyer and the Movement's other leaders know and respect these principles? And what is to be said of the not insignificant liturgical reforms carried out by Saint Pius X, Popes Pius IX and Pius XII and Blessed John XXIII in the course of the twentieth century? In The Organic Development of the Liturgy, Dom Alcuin Reid examines these questions systematically, incisively and in depth, identifying both the content and context of the principle of "organic development"-a fundamental principle of liturgical reform of the Second Vatican Council's Constitution on the Sacred Liturgy Sacrosanctum Concilium-making a significant contribution to the understanding of the nature of the Liturgical Movement and to the ongoing re-assessment of the reforms enacted following the Council.
Disturbed by the direction in which the post Vatican II liturgical reforms have moved, two fictitious representatives of mutually antagonistic movements debate the remedy for "correct" liturgical reform. This unique work presents a debate between a "traditionalist" who argues for a return to the pre-Vatican II liturgy, and a reformist (no liberal himself) who advocates a new liturgical reform more in keeping with what the Council fathers had in mind. They bring to the debate the insights of renowned authorities on the liturgy, including Cardinal Ratzinger, Msgr. Klaus Gamber, Michael Davies, Fr. Brian Harrison and Fr. Aidan Nichols. This book is written for anyone interested in the Church's liturgy, and the controversies surrounding the liturgical renewal. It is both a primer for those who lack the theological and liturgical expertise to articulate their dissatisfaction with the state of the liturgy, and an excellent resource for those specialists who would appreciate having a single volume for consulting salient points from numerous authorities.
When Benedict XVI reestablished the celebration of the older Latin Mass, voices of protest rose up from many sides. This book explains the motives behind the Pope's decision to allow two forms of the Mass by turning to the Pope's own theological and liturgical writings and also draws on the author's experiences on various Church commissions and in offices of the Roman Curia. The author also brings to his subject an astute understanding of current social and spiritual trends both inside and outside the Church. Sensitive to modern man's hunger for the sacred, he desires with Pope Benedict XVI that the Mass be first and foremost a place of encounter with the living God. --Publisher.
In July 2007, Pope Benedict XVI issued Summorum Pontificum, designating two "uses" or "forms" of the Roman Rite, declaring the Missal of Paul VI to be the "ordinary form" and the 1962 Missal of John XXIII to be its "extraordinary form." On the same day, the pope also published a letter to bishops, Con Grande Fiducia, to accompany and offer commentary on this motu proprio. In Care for the Church and Its Liturgy, William H. Johnston offers analysis and commentary on both documents, exploring their meaning, context, purposes, implementation, and implications. Johnston carefully attends to the multiple purposes of the documents themselves and to the various questions related to their implementation, as well as to the complex postconciliar dynamics in the Catholic Church. His approach throughout is appreciative, critical, and constructive. Johnston’s study embodies respect for dialogue, unity, and charity. It will provide much food for thought and discussion among both academics and pastoral leaders in the years ahead as the church discerns its liturgical way forward, and all those with educational or pastoral responsibility for the liturgy will find it an informative resource and valuable guide for understanding and assessing this still constitutive feature of the Roman Rite.
In True Reform, Massimo Faggioli takes Sacrosanctum Concilium as an interpretive key to the Second Vatican Council. He offers a thorough reflection on the relationship between the liturgical constitution and the whole achievement of Vatican II and argues that the interconnections between the two must emerge if we want to understand the impact of the council on global Catholicism