An heir to the Chortkov dynasty, Rabbi Yisroel Friedman is the Rav of the Chortkover Kloiz in Manchester, England. In this comprehensive book, he traces Chortkover Chassidus from its origins with Reb Dovid Moshe, son of Rabbi Yisroel of Rizhi
Recounts the Holocaust experiences of the Belzer Rebbe, Aharon Rokach (born in 1880), and his brother Mordechai, the Bilgorai Rebbe, who shared his fate. They fled from Belz (in Ukraine) to nearby Sokal and then to Peremyshliany, where several family members were killed. They found temporary refuge in Poland, in Wisnicz and then in Bochnia and Kraków, in both of which the rebbes were interned in the ghettos. In Bochnia the Belzer Rebbe survived in the guise of a "master tailor", while preserving, as he did throughout the Holocaust, his devotion to a life of Torah. After an escape to Slovakia failed, one to Hungary succeeded. In Budapest, the Rebbe was able to publicly lead his followers and other ultra-Orthodox Jews. At times he was sought by the Gestapo, but he was also respected by some Nazis as a "wonder rabbi". Efforts to rescue him centered in Eretz Israel, but also involved Belzer hasidim around the world. In Hungary, the Rebbe attempted to encourage rescue efforts for the remnants of Polish Jewry. In Palestine, Berish Ortner convinced Jewish religious and political figures to grant an immigration certificate to the Rebbe, who then made his way to Palestine. There he and his brother made strenuous efforts to inform the Jewish community about the dire situation in Europe and how they might still save part of Hungarian Jewry. Includes many examples of total religious dedication on the part of the Rebbe and those inspired by him to the point of martyrdom. The last chapter recounts the rescue activities in the Bochnia ghetto-labor camp of Eliezer Landau, who used bribes and cleverness to save the lives of thousands of his fellow Jews.
Spirituality and Chassidism are in these days, but you need someone who understands their world and their terminology. Someone who can navigate their sayings and apply them to our life. That someone is Rabbi Abraham J. Twerski M. D. - and in this book we have the good fortune to enjoy him as he combines both worlds.
The Emancipation of European Jewry during the nineteenth century led to conflict between tradition and modernity, creating a chasm that few believed could be bridged. Unsurprisingly, the emergence of modern traditionalism was fraught with obstacles. The essays published in this collection eloquently depict the passion underlying the disparate views, the particular areas of vexing confrontation and the hurdles faced by champions of tradition. The author identifies and analyzes the many areas of sociological and religious tension that divided the competing factions, including synagogue innovation, circumcision, intermarriage, military service and many others. With compelling writing and clear, articulate style, this illuminating work provides keen insight into the history and development of the various streams of Judaism and the issues that continue to divide them in contemporary times.
"The available sources on Hasidic society at the turn of the twentieth century create an impression of discontented Jewish youth and panicked parents, but not inexorable crisis and decline. Though the First World War and post-war pogroms further destabilized Hasidic society, they inadvertently created opportunities for the reinvention and revitalization of traditionalist education. The challenges of the early twentieth century would prove more galvanizing than demoralizing for certain visionary, reform-minded Hasidic leaders"--
The Holy Rizhiner - that is how chassidim referred to Rabbi Yisroel of Rizhin for over 150 years. He was a grandson of the Great Maggid of Mezritch, the successor of the Baal Shem Tov and the man who taught, inspired and guided the founders of th
How did the Ultraorthodox (Haredi) community chart a new path for its future after it lost the core of its future leaders, teachers, and rabbis in the Holocaust? How did the revival of this group come into being in the new Zionist state of Israel? In Holocaust Memory in Ultraorthodox Society in Israel, Michal Shaul highlights the special role that Holocaust survivors played as they rebuilt and consolidated Ultraorthodox society. Although many Haredi were initially theologically opposed to the creation of Israel, they have become a significant force in the contemporary life and politics of the country. Looking at personal and public experiences of Ultraorthodox survivors in the first years of emigration from liberated Europe and breaking down how their memories entered the public domain, Shaul documents how they were incorporated into the collective memories of the Ultraorthodox in Israel. Holocaust Memory in Ultraorthodox Society in Israel offers a rare mix of empathy and scholarly rigor to understandings of the role that the community's collective memories and survivor mentality have played in creating Israel's national identity.
Nearly decimated in the Holocaust and repressed in the Soviet Union, Hasidism has experienced an extraordinary revival. Hasidic communities, now settled primarily in North America and Israel, have reversed the losses they suffered and are growing exponentially. With powerful attachments to the past, mysticism, community, tradition, and charismatic leadership, Hasidism seems the opposite of contemporary Western culture, yet it has thrived in the democratic countries and culture of the West. How? Who Will Lead Us? reveals the answers in the fascinating story of five contemporary Hasidic dynasties and their handling of the delicate issue of leadership and succession. Revolving around the central figure of the rebbe, the book explores two dynasties with too few successors, two with too many successors, and one that believes their last rebbe continues to lead them even after his death. Samuel C. Heilman, recognized as a foremost expert on modern Jewish Orthodoxy, here provides outsiders with the essential guide to continuity in the Hasidic world.
How and why did this highly assimilated Austrol Hungarian journalist and playwright arrive at his Zionist "revelation" in Paris in 1895? What was the connection between the pre-Zionist Herzl and his subsequent meteoric career as leader of the movement for Jewish national redemption? The path-breaking original essays in this volume, especially written by foremost Herzl scholars worldwide, provide novel and at times surprising answers to these and many more questions.