In today’s world, the boundaries within which Christian theologians operate are becoming ever more permeable, and Christian theology is increasingly influenced and challenged by multiple “outside” factors. In Western Europe, two such factors stand out in particular: the so-called “turn to religion” in continental philosophy and religious diversity. Theologians working with contemporary continental philosophers and theologians engaging the multireligious world tend to work quite separately from one another. The aim of the present book is therefore to initiate a conversation between these two groups of theologians. The question of truth was chosen because it is both a key issue in contemporary-philosophical debates (in the continental and analytic traditions) and one that arises in complex and problematic ways in the praxis of, and theoretical reflection on, interreligious dialogue. Some of the pressing questions that are addressed by the contributors to this volume are: What is truth? What is theological truth? How does the issue of truth arise from interreligious encounter? To what extent can or should the nature of truth be discussed explicitly during interreligious dialogue? Or should the question of truth be rather postponed in the interest of successful interreligious encounter? Is there a hermeneutical concept of truth and, if so, how can it be of help for theological reflection on the question of truth and on the role and place of truth in the context of dialogue between religions?
How did the universe begin? Can God's existence be proven? Do humans matter more than animals? For many years people have sent the scientist-turned-priest John Polkinghorne these and other questions about science and belief. In question-and-answer format, Polkinghorne and his collaborator Nicholas Beale offer their highly informed opinions about some of the most frequently asked of these questions. Readers can follow their own paths through the book, selecting questions that interest them and looking at the additional material if they choose. This unique book will help Christians clarify their beliefs regarding difficult issues and better face challenges--from within and from others--to their faith.
Theology is based on God's true and unchanging Word, but does the Bible supply an unwavering foundation for spiritual certainties? Perhaps surprisingly, Brush contends that it does not, because, like science, it is a human discipline and subject to our limitations of knowledge, interpretation, and objectivity. In part one, Brush unpacks this contention, showing how Christians both past and present have arrived at conclusions that actually run counter to biblical teaching, and how these interpretive viewpoints have changed over time. In part two, he makes the case that flawed theological positions have resulted in views that needlessly conflict with science, and that these clashes can be resolved with more accurate formulations. Brush evenly evaluates questions including the age of the earth, the origin of life, and the end of time. Christians who wish to better understand the relationship between their faith and science will be encouraged by the great harmony that Brush sees between scientific findings and biblical teaching. As he guides readers into an awareness of the inherent limitations of our knowledge, believers can cultivate greater humility regarding these contested issues.
It has long been a cornerstone of Catholic belief that Christians can be intelligent and creative thinkers—inquisitive seekers after truth—as well as men and women of ardent faith. Catholics are entirely committed, then, to the claim that human rationality and religious faith are complementary realities since they are equally gifts of God. But understanding precisely how faith and reason cohere has not always been a smooth path. At times, theology has allowed philosophy to become the leading (and baleful) partner in the faith-reason relationship, thereby lapsing into rationalism or relativism. At other times, theology has been tempted by fideism, with philosophy now regarded as little more than a pernicious intruder corrupting Christian faith, life and thought. The essays in this volume display how Catholicism understands the proper confluence between philosophy and theology, between human rationality and Christian faith, between the natural order and supernatural grace. To illustrate these points, the book draws on a long line of Christian thinkers: Origen, Augustine, Anselm, Aquinas and, in our own day, Fides et Ratio of John Paul II and the Regensburg Address of Benedict XVI. How is theology always a “Jewgreek” enterprise—to borrow a term from Jacques Derrida—always a combination of the biblical (Hebraic) and philosophical (Hellenic) traditions? Why is one particular element of philosophy, metaphysics, essential for the intelligibility and clarity of Catholic theology? Why is this so much the case that John Paul II could state emphatically: “a philosophy which shuns metaphysics would be radically unsuited to the task of mediation in the understanding of Revelation”? But theology cannot simply be about dialogue with philosophers of yesteryear. Theology must constantly incorporate fresh thinking and remain in lively conversation with an extensive variety of contemporary perspectives. This book displays how reciprocity and absorption has been characteristic of theology’s past and must represent its future as well.
If Christians are part of the one body of Christ, how do we account theologically for the multiple expressions of our common faith? If God is ultimate truth, why is it so difficult to agree on issues related to truth? Must we sacrifice a commitment to truth in favor of a pragmatic unity in the church? Or must we hold on to our perception of the truth at the expense of fracturing the church? For John Franke, truth versus unity is a false dichotomy. In this provocative yet thoughtful book, he argues that orthodox and biblical Christian faith is inherently pluralist, and that this diversity, far from being a problem that needs to be overcome, is in fact a blessing from God and part of the divine design and intention for the church. Suggesting that Christians should affirm the reality of ultimate truth, but cautioning humility regarding our grasp of it, Franke sets forth a relational theology in which the many expressions of revealed truth—Christ, the Holy Spirit, and Scripture, along with a diverse church—together witness to the expansiveness of the one God. John Franke asserts the plurality of truth, not as a capitulation to non- or anti-Christian thought, but rather as an expression of profoundly Christian thought—and specifically, of emergent, missional, and Trinitarian Christian thought. In so doing, he gently implies that the dominant alternative view—that white, modernist, Western Christian scholars and institutions have a monopoly on truth—is actually a capitulation to modes of thought and power that have betrayed the life and gospel of Jesus Christ. —From the foreword by Brian McLaren A refreshing study of plurality and diversity as something intrinsic to the nature of Christianity rather than as something extraneous to it. Lucid and lively, the book makes a valuable contribution to the ongoing discussion about the religion’s emerging profile in the twenty-first century. I am entirely in agreement with John Franke that faith is embodied, that theology is rooted in practice and experience, and that the gospel shapes and is shaped by culture. Manifold Witness tracks the manifold trails of Christianity’s impact on persons and societies. It should find welcome response in theological study and teaching. —Lamin Sanneh, Professor of World Christianity and Director, World Christianity Initiative, at Yale Divinity School, Professor of History at Yale University, and author of Translating the Message: The Missionary Impact on Culture and Disciples of All Nations: Pillars of World Christianity Why is there a Trinity of persons and a quartet of Gospels? Do not relation and difference, context and plurality lie at the very heart of the Christian tradition? Is not the infinite resourcefulness of love enhanced by change and alterity? These are the kinds of questions that John Franke addresses in a bold, sweeping, and lucid presentation of the ongoing renewal of the life of the church. Manifold Witness is the fruit of a tenacious faith in the Christian tradition and a no-less-tenacious faith in the power of truth. —John D. Caputo, Thomas J. Watson Professor of Religion and Humanities at Syracuse University and author of What Would Jesus Deconstruct? The Good News of Postmodernism for the Church John Franke’s Manifold Witness is the most Reformed book I have ever read. Why? It is the first I have read that not only believes the human mind has been impacted by the Fall but also that carries this through into how the Bible makes truth claims. We need manifold witnesses because, as humans, no one author can grasp the whole Story. If it takes a village to nurture a child, it takes the manifold voices of the Bible and the church to nurture the church. Boldness, braced up by humility, marks every page of this book. —Scot McKnight, Karl A. Olsson Professor in Religious Studies, North Park University and author of A Community Called Atonement With clarity, grace, and practical insight, John Franke argues convincingly that the plurality of witnesses in Christian tradition is not a hindrance but a gift that rescues us from both the rigid dogmatism that constricts God’s truth and the ‘anything goes’ pluralism that trivializes it. —Danielle Shroyer, pastor of Journey Church in Dallas, Texas, and author of The Boundary Breaking God: An Unfolding Story of Hope and Promise An honest, passionate, engaging, and spirit-raising book! Franke’s humble, bold articulation of the crux of the emerging church conversation, centered on the Bible and tradition, is confessional yet inclusive. He genuinely celebrates the gifts of the plurality of the church in diverse witnesses and the unity of the reconciling love of God in Jesus’ mission. —Andrew Sung Park, Professor of Theology at United Theological Seminary in Dayton, Ohio I cannot think of a more important nor relevant topic than the nature of Truth, with a capital T. It shapes and influences how we think, believe, and act. In a world of competing truth claims it is easy and common to end the conversation by retreating to our own familiar tradition. John Franke wants us to do more, to think deeply and faithfully about a wonderfully provocative notion, the plurality of truth. This book will be an invaluable resource for preachers and teachers. —John Buchanan, Pastor, Fourth Presbyterian Church of Chicago, and Editor/Publisher of The Christian Century Manifold Witness will truly help Christians committed to the apostolic faith understand that a plurality of views and interpretations, rather than contradicting that faith, stands at its very core! —Justo L. González, author of A Concise History of Christian Doctrine and A History of Christian Thought
Since its founding at Harvard in 1992, The Veritas Forum has provided a place for the university world to explore the deepest questions of truth and life. Now gathered in one volume are some of The Veritas Forum's most notable presentations, with contributions from Francis Collins, Tim Keller, N. T. Wright, Mary Poplin and more. Volume editor Dallas Willard introduces each presentation, highlighting its significance and putting it in context for us today.
It’s frequently said that we live in a “post-truth” age. That obviously can’t be true, but it does name a real problem on our hands. Getting things right is hard, especially if they’re complicated. It takes preparation, diligence, and honesty. Wisdom, according to Thomas Aquinas, is the quality of right judgment. This book is about the problem of becoming wise, the problem “before truth.” It is about that problem particularly as it comes up for religious, philosophical, and theological truth claims. Before Truth: Lonergan, Aquinas, and the Problem of Wisdom proposes that Bernard Lonergan’s approach to these problems can help us become wise. One of the special problems facing Christian believers today is our awareness of how much our tradition has developed. This development has occurred along a path shot through with contingencies. Theologians have to be able to articulate how and why doctrines, institutions, and practices that have developed—and are still developing—should nevertheless be worthy of our assent and devotion.
From 2002-2008, three research groups from the departments of systematic theology and church history at the Faculty of Theology, K.U.Leuven, joined forces in an interdisciplinary project, entitled "Orthodoxy: Process and Product". The aim of the project was a "church-historical and systematic-theological study of the determination of truth in church and theology". The present volume contains contributions from all senior members of the project research group. The contributions are the result of a research conference in 2006, in which both the question of the nature of truth as such, and the process of determination of theological truth was approached from many different angles. Thus, questions from philosophy, systematic theology and history of church and theology are discussed, including such themes as the implications of various philosophical theories of truth for theology, the question of religious pluralism and its ramifications for theological truth-claims, theological truth claims in the thought of Gregory of Nyssa, Augustine, John Driedo, and at the Second Vatican Council. In addition, the meta-question of the relationship between the historical and the systematic aspects of theological truth and the way in which the historical and systematic theological disciplines interact play an important role in this volume.
