"The Protocols of the Elders of Zion" is almost certainly fiction, but its impact was not. Originating in Russia, it landed in the English-speaking world where it caused great consternation. Much is made of German anti-semitism, but there was fertile soil for "The Protocols" across Europe and even in America, thanks to Henry Ford and others.
Joly's (1831-78) Dialogue aux enfers entre Machiavel et Montesquieu is the major source of one of the world's most infamous and damaging forgeries, The Protocols of the Elders of Zion. That, however, was concocted some two decades after he died, and American political scientist Waggoner points to Joly's own text for evidence that he was not anti-semitic and was an intransigent enemy of the kind of tyranny the forgery served during the 1930s. He translates the text and discusses Joly's intentions in writing it and his contribution to the understanding of modern politics. Annotation copyrighted by Book News, Inc., Portland, OR.
This text re-examines 'The Protocols of the Elders of Zion's' popularity, investigating why it has persisted, as well as larger questions about the success of conspiracy theories even in the face of claims that they are blatantly counterfactual and irrational.
The Protocols of the Elders of Zion has attracted the interest of politicians and academicians, and generated extensive research, since the tract first appeared in the early twentieth century. Despite having repeatedly been discredited as a historical document, and in spite of the fact that it served as an inspiration for Hitler’s antisemitism and the Holocaust, it continues, even in our time, to be influential. Exploring the Protocols’ successful dissemination and impact around the world, this volume attempts to understand their continuing popularity, one hundred years after their first appearance, in so many diverse societies and cultures. With contributions from leading scholars in the field, the book covers themes such as: Why have the Protocols survived to the present day and what are the sources from which they draw their strength? What significance do the Protocols have today in mainstream worldviews? Are they gaining in importance? Are they still today a warrant for genocide or merely a reflection of xenophobic nationalism? Can they be fought by logical argumentation? This comprehensive volume which, for the first time, dwells also on the attraction of the Protocols in Arab and Muslim countries, will be of interest to specialists, teachers, and students working in the fields of antisemitism, the far right, Jewish studies, and modern history.
"The Protocols of the Elders of Zion" is among the most infamous documents of antisemitism. A forgery created in Russia by the czarist secret police and quickly translated into a host of languages, it portrayed Judaism as a worldwide conspiracy dedicated to the destruction of Christian civilization. The appearance of the Protocols sparked a number of bloody pogroms and it helped shape the thinking of right-wing movements worldwide from Hitler's Nazis to contemporary antisemitic groups in Russia, the Middle East and the United States. A work of intellectual history, A Rumor About the Jews by Stephen Eric Bronner expresses the connection between antisemitism and the overarching political assault upon the enlightenment legacy, taking the reader on a historical journey that provides a new and penetrating understanding of an insidious ideology and its broader implications.
In its portrayal of Judaism as a worldwide conspiracy dedicated to the destruction of Christian civilization, the Protocols of the Learned Elders of Zion remains one of the most infamous documents ever written. Despite being proven a crude forgery, the pamphlet managed to pervade twentieth-century thinking, often being twisted to suit its handlers' purposes, and to justify the most extreme persecution of the Jews. In A Rumor About the Jews, Stephen Eric Bronner provides a history of this notorious fabrication—one which has renewed salience in a “post truth” society dominated by “fake news"—and explores its influence on right-wing movements throughout the twentieth century and the ongoing appeal of bigotry. This new edition of Bronner's 2000 classic (described by Kirkus as "the best short book on anti-Semitism") expands the arguments of the first edition, bringing the work up to date in a new political context.
A strange and repugnant mystery of the twentieth century is the durability of the Protocols of the Elders of Zion, a clumsy forgery purporting to be evidence of the supposed Jewish plot to rule the world. Though it has been exposed as a forgery, some apprentice brownshirt is always rediscovering it, the latest in a line of gullibility that includes, most famously, Henry Ford. Recently it has been translated into Japanese and circulates once again with renewed virulence in the former Soviet Union and Eastern Europe. In 1924 in Germany the Jewish author and journalist Binjamin Segel wrote a major historical exposé of the fraud and later edited his work into a shorter form, published as Welt-Krieg, Welt-Revolution, Welf-Verschwörung, Welt-Oberregierung (Berlin 1926). Translator Richard S. Levy, a specialist on the history of anti-semitism, provides an extensive introduction on the circumstances of Segel's work and the story of the Protocols up to the 1990s, including an explanation of its continuing psychological appeal and political function.
Before World War I, Japan did not have an antisemitic tradition of its own. Although influences of Western antisemitism reached the country in the late 19th century, it was only during Japan's participation in the Siberian Intervention of 1918-22 that the "Protocols of the Elders of Zion" made their way to Japan. The dissemination of this work promoted "conspiracy and scapegoating antisemitism" in the country. In 1920-21, several Japanese translations of the "Protocols" appeared, and the topics of Jewish omnipotence and the "Jewish peril" ("Yudayaka" in Japanese) became widespread in the mass media and in literature. One of the themes discussed was the "Jewish character" of the Bolshevik Revolution. Discusses writings by Eiju Oniwa, Tsuyanoske Higuchi (aka Baiseki Kitagami), Seika Ariga, Minetaro Yamanaka, Tokio Imai, etc., as well as the writings of those who criticized the conception of the "Jewish world conspiracy" and rejected the "Yudayaka" and the veracity of the "Protocols": Sakuzo Yoshino, Tokusaburo Hatta, Kametaro Mitsukawa, Masao Kinoshita, and others. In 1929 a roundtable on the "Jewish problem" was organized by the magazine "Heibon".