The Privacy of the Self was the first collection of papers showing the development of the author's thinking over twenty five years of clinical work. He was nurtured in the tradition of Anna Freud, John Rickman and D.W. Winnicott, but his contribution to psychoanalytic literature was a distinctive and personal one. What emerges from this book is the natural and private crystallization of his experiences with his patients and teachers.As he says in his preface: "Psychoanalysis is an extremely private discipline of sensibility and skill. The practice of psychoanalysis multiplies this privacy into a specialized relationship between two persons, who through the very nature of their exclusivity with each other change each other. The first thing I wish to say about my work reported in these papers is that my patients have helped me become and personalize my potential of thought, affectivity and effort into a way of life that I find deeply satisfying.
Communications and personal information that are posted online are usually accessible to a vast number of people. Yet when personal data exist online, they may be searched, reproduced and mined by advertisers, merchants, service providers or even stalkers. Many users know what may happen to their information, while at the same time they act as though their data are private or intimate. They expect their privacy will not be infringed while they willingly share personal information with the world via social network sites, blogs, and in online communities. The chapters collected by Trepte and Reinecke address questions arising from this disparity that has often been referred to as the privacy paradox. Works by renowned researchers from various disciplines including psychology, communication, sociology, and information science, offer new theoretical models on the functioning of online intimacy and public accessibility, and propose novel ideas on the how and why of online privacy. The contributing authors offer intriguing solutions for some of the most pressing issues and problems in the field of online privacy. They investigate how users abandon privacy to enhance social capital and to generate different kinds of benefits. They argue that trust and authenticity characterize the uses of social network sites. They explore how privacy needs affect users’ virtual identities. Ethical issues of privacy online are discussed as well as its gratifications and users’ concerns. The contributors of this volume focus on the privacy needs and behaviors of a variety of different groups of social media users such as young adults, older users, and genders. They also examine privacy in the context of particular online services such as social network sites, mobile internet access, online journalism, blogs, and micro-blogs. In sum, this book offers researchers and students working on issues related to internet communication not only a thorough and up-to-date treatment of online privacy and the social web. It also presents a glimpse of the future by exploring emergent issues concerning new technological applications and by suggesting theory-based research agendas that can guide inquiry beyond the current forms of social technologies.
This wonderful exploration of the meaning and significance of secrecy overturns prevailing views of secrets as undesirable or unhealthy. Childhood's Secrets: intimacy, privacy, and the self reconsidered identifies secrecy as a crucial dimension of human development - showing how common, everyday secrets make children aware of inner space and external worlds, which in turn help them develop a sense of self, personal responsibility, autonomy, and intimacy in human relations- and reveals the fascinating relationships between childhood secrets and adult lives. Thoroughly readable, the book provides dozens of examples of experiences with secrecy as we encounter them in daily life and challenges our assumptions about the ethics of silence, privacy, reserve, lying, and ultimately the morality of life. The volume will be an important resource in courses in foundations of education, child development, and curriculum theory, as well as for professors, researchers, and students of early childhood education, philosophy of education, psychology, counseling, pedagogy, and the history of childhood. Parents and general readers will find this intriguing reading.
"The Privacy of the Self was the first collection of papers showing the development of Masud Khan's thinking over twenty five years of clinical work. He was nurtured in the tradition of Anna Freud, John Rickman and D.W. Winnicott, but his contribution to psychoanalytic literature was a distinctive and personal one. What emerges from this book is the natural and private crystallization of his experiences with his patients and teachers.As he says in his preface: "Psychoanalysis is an extremely private discipline of sensibility and skill. The practice of psychoanalysis multiplies this privacy into a specialized relationship between two persons, who through the very nature of their exclusivity with each other change each other. The first thing I wish to say about my work reported in these papers is that my patients have helped me become and personalize my potential of thought, affectivity and effort into a way of life that I find deeply satisfying. Had I followed another career perhaps my life would have been more dramatic and varied, but certainly not fuller. My relation with my patients has taught me the humility and necessity of the need of the other for one to be and become oneself."Two further collections of Masud Khan's papers, Alienation in Perversions and Hidden Selves: Between Theory and Practice in Psychoanalysis, are available in Mansfield Library editions."--Provided by publisher.
Whether it's Kim Kardashian uploading picture after picture to Instagram or your roommate posting a mid-vacation shot to Facebook, selfies receive mixed reactions. But are selfies more than, as many critics lament, a symptom of a self-absorbed generation? Millennial Alicia Eler's The Selfie Generation is the first book to delve fully into this ubiquitous and much-maligned part of social media, including why people take them in the first place and the ways they can change how we see ourselves. Eler argues that selfies are just one facet of how we can use digital media to create a personal brand in the modern age. More than just a picture, they are an important part of how we live today. Eler examines all aspects of selfies, online social networks, and the generation that has grown up with them. She looks at how the boundaries between people’s physical and digital lives have blurred with social media; she explores questions of privacy, consent, ownership, and authenticity; and she points out important issues of sexism and double standards wherein women are encouraged to take them but then become subject to criticism and judgment. Alicia discusses the selfie as a paradox—both an image with potential for self-empowerment, yet also a symbol of complacency within surveillance culture The Selfie Generation explores just how much social media has changed the ways that people connect, communicate, and present themselves to the world.
Privacy is one of the most urgent issues associated with information technology and digital media. This book claims that what people really care about when they complain and protest that privacy has been violated is not the act of sharing information itself—most people understand that this is crucial to social life —but the inappropriate, improper sharing of information. Arguing that privacy concerns should not be limited solely to concern about control over personal information, Helen Nissenbaum counters that information ought to be distributed and protected according to norms governing distinct social contexts—whether it be workplace, health care, schools, or among family and friends. She warns that basic distinctions between public and private, informing many current privacy policies, in fact obscure more than they clarify. In truth, contemporary information systems should alarm us only when they function without regard for social norms and values, and thereby weaken the fabric of social life.
