This book offers an important new perspective on the process of Jewish integration in modern Europe. Heretofore, discussions of Jewish culture and politics in the eighteenth centry have emphasized enlightenment in Berlin and emphasized emancipation in Paris. In this study, the author addresses the Habsburg Mondarchy, which contained the largest Jewish Population in Europe outside Russia, by focusing on the free port of Trieste, at the crossroads of Central Europe, Italy, and the Levant. In this dynamic port city, mercantilist state-building, enlightenment absolutism, multicultural diversity, and Italian Jewish traditions produced a path toward integration that is generally ignored in modern Jewish history: that of acculturated merchants in commercial centers. The book provides an in-depth study of enlightened absolutism in action—of the way rulers, officials, and subjects negotiated and implemented policies. It shows both maria Theresa and Joseph II as pragmatic state-builders who developed new policies of toleration for Jews and other religious minorities. The book also emphasizes the commitment by Trieste Jews to the new norms of acculturation, enlightenment, and civil inclusion—in contrast to the wariness expressed by other European Jews to enlighteneed absolutist programs of societal transformation. The author seeks to counter the usual teleological readings of eighteenth-century Jewish history that sees civil-political improvement only in terms of the French Revolution's granting of legal emancipation. The example of Habsburg Trieste demonstrates the possibility and parameters of change within an Old Regime corporate-estates society and state, under which most Jews lived through the eighteenth and nineteenth centuries.
Winner of the 2000 Barbara Jelavich Prize in Habsburg, Russian or Ottoman history (American Association for the Advancement of Slavic Studies) and finalist in the 1999 National Jewish Book Awards, History category. “Dubin’s brilliant study of the cosmopolitan entrepôt of goods and peoples that was Trieste breaks new ground in our understanding of Jewish life in the Old Regime Europe. It demonstrates with exacting detail the extensive privileges such ‘port Jews’ enjoyed and the effect enlightened absolutism and emancipation politics exercised upon them, while skillfully portraying the Jews’ political and cultural responses. It is a classic study in modern Jewish history.” — David Sorkin, University of Wisconsin, Madison “Lois C. Dubin has produced a solid and original monograph that explores the economic, legal, political, and cultural changes experienced by Trieste’s Jewish community within the context of the reform policy of the Austrian enlightened absolutists and Enlightenment ideology... Dubin has written an outstanding work on Trieste’s Jews... a very valuable study that I recommend to any reader interested in Jewish and Habsburg history, as well as the Enlightenment.” — The American Historical Review “A valuable and carefully researched book... Dubin’s book is an important contribution not only to the study of Habsburg Jewry but also to our understanding of eighteenth-century absolutism.” — The Journal of Modern History “The book is replete with keen insights into the experiences of European Jews during the initial phases of the transition from the world of corporate orders to modern class society... Dubin's discussion of the dynamics of Haskalah in Trieste is a sophisticated and nuanced analysis of one of the crucial chapters in the modernization of European Jewry.” — Journal of Urban History “With this superb book, Lois C. Dubin has successfully and elegantly slain the two-headed dragon of modern Jewish historiography: nationalism and Germanocentrism. She has also provided Habsburg historians with a much-needed treatment of the complex interaction between state-building, reforming absolutism and the Jews, one of several significant ‘national minorities’ within the heterogeneous empire... The essential economic role played by Triestine Jewry once Charles VI declared Trieste a free port in 1719 made them indispensable to the Habsburg state. This indispensability itself is a critical marker in the shift between medieval and early modern Jewish history. What had been a liability, Jewish predominance in middle-class professions, particularly in trade, became an asset with the rise of mercantilism and a state-centralized economy. Coupled with the distinctive culture of Italian Jews, toleration shaped the ways in which Triestine Jews responded to Josephinian reforms, the Jewish Enlightenment in Berlin, challenges to Jewish marriage and divorce law, educational changes, and the dissolution of the ghetto, all of which Dubin explores with nuance and clarity... The Port Jews of Habsburg Trieste employs source material in all the essential languages, German, Hebrew and Italian, and Dubin is equally at home analyzing Viennese and Triestine archival material and rare Hebrew periodical literature published in Vienna and Berlin. Her assured use of such diverse materials is also welcome because it restores historical agency to the Jewish population which is at the center of her study... The Port Jews of Habsburg Trieste will undoubtedly remain the classic treatment of this fascinating city and of Habsburg state-building in one of its most important ports.” — Nancy Sinkoff, H-Net “Dubin has made here an important contribution that belongs in every library that addresses Judaism and the modern world.” — German Studies Review “Un travail magistral.” — Annales: Histoire, Sciences Sociales
The history of Jews in cosmopolitan maritime trading centres is a field of research that is reshaping our understanding of how Jews entered the modern world. These studies show that the utility of Jewish merchants in an era of European expansion was vital to their acculturation and assimilation.
The volume investigates the interconnections between the Italian Jewish worlds and wider European and Mediterranean circles, situating the Italian Jewish experience within a transregional and transnational context mindful of the complex set of networks, relations, and loyalties that characterized Jewish diasporic life. Preceded by a methodological introduction by the editors, the chapters address rabbinic connections and ties of communal solidarity in the early modern period, and examine the circulation of Hebrew books and the overlap of national and transnational identities after emancipation. For the twentieth century, this volume additionally explores the Italian side of the Wissenschaft des Judentums; the role of international Jewish agencies in the years of Fascist racial persecution; the interactions between Italian Jewry, JDPs and Zionist envoys after Word War II; and the impact of Zionism in transforming modern Jewish identities.
The present case studies on early modern travelers, dispersed often by unintended consequences of war, curiosity, economic or political reasons in the Mediterranean, the Americas and Japan, ask for what ́power(s) ́ and agency they still had, perhaps counterintuitively, abroad.
This is an intellectual biography of the Italian Jewish writer and politician David Levi (1816-1898). Freemasonry, Saint-Simonianism, and the Enlightenment are his vessels for a new, secular, interpretation of Jewish identity and for innovative views on Judaism’s relation with modernity.
The second volume of Shmuel Feiner's The Jewish Eighteenth Century covers the period from 1750 to 1800, a time of even greater upheavals, tensions, and challenges. The changes that began to emerge at the beginning of the eighteenth century matured in the second half. Feiner explores how political considerations of the Jewish minority throughout Europe began to expand. From the "Jew Bill" of 1753 in Britain, to the surprising series of decrees issued by Joseph II of Austria that expanded tolerance in Austria, to the debate over emancipation in revolutionary France, the lives of the Jews of Europe became ever more intertwined with the political, social, economic, and cultural fabric of the continent. The Jewish Eighteenth Century, Volume 2: A European Biography, 1750–1800 concludes Feiner's landmark study of the history of Jewish populations in the period. By combining an examination of the broad and profound processes that changed the familiar world from the ground up with personal experiences of those who lived through them, it allows for a unique explanation of these momentous events.
The essays in this second volume by Kenneth Stow explore the fate of Jews living in Rome, directly under the eye of the Pope. Most Roman Jews were not immigrants; some had been there before the time of Christ. Nor were they cultural strangers. They spoke (Roman) Italian, ate and dressed as did other Romans, and their marital practices reflected Roman noble usage. Rome's Jews were called cives, but unequal ones, and to resolve this anomaly, Paul IV closed them within ghetto walls in 1555; the rest of Europe would resolve this crux in the late eighteenth century, through civil Emancipation. In its essence, the ghetto was a limbo, from which only conversion, promoted through "disciplining" par excellence, offered an exit. Nonetheless, though increasingly impoverished, Rome's Jews preserved culture and reinforced family life, even many women's rights. A system of consensual arbitration enabled a modicum of self-governance. Yet Rome's Jews also came to realize that they had been expelled into the ghetto: nostro ghet, a document of divorce, as they called it. There they would remain, segregated, so long as they remained Jews. Such are the themes that the author examines in these essays.
The unifying thread of the interdisciplinary volume Jewish and Non-Jewish Spaces in the Urban Context is the fact that Jewish spaces are almost always generated in relation to non-Jewish spaces; they determine and influence each other. This general phenomenon will be scrutinized and put to the test again and again in a varied collection of articles by international experienced researchers as well as junior scholars using various urban contexts and discourses as data. From the viewpoints of different temporal and regional research traditions and disciplines the contributors deal with the question of how Jewish and non-Jewish spaces are imagined, constructed, negotiated and intertwined. All examples and case studies together create a mosaic of possibilities for the construction of Jewish and non-Jewish spaces in different settings. The list of examined topics ranges from synagogues to ghettos, from urban neighborhoods to cafés and festivals, from art to literature. This diversity makes the volume a challenging effort of giving an overview of the current academic discussion in Europe and beyond. Although the majority of the contributions are focused on Central and Eastern Europe, a more general tendency becomes apparent in all articles: the negotiation of urban spaces seems to be a complex and ambivalent process in which a large number of participants are involved. In this regard, the volume would also like to contribute to trans-disciplinary urban studies and critical research on spatial relations.
