Robert Hawker was considered as the "Star of the West", due to his superlative preaching that drew thousands to Charles to hear him speak for over an hour at a time. He was a bold Evangelical, caring father, active in education and compassionate for the poor and needy of the parish, a scholar and author of many books and deeply beloved of his parishioners. Described as "one of Almighties almoners/Entrusted with supernatural wealth" .
"I have been prompted to the work proposed in the title page, from a humble hope, that under the blessing of God the Holy Ghost; it may be rendered useful to the Christian world in general; and yet more particularly so, to that handful of people, who read my POOR MAN'S COMMENTARY on the Bible. It struck me, that a work of this kind, might form a proper Appendix to it, and be found not a little helpful to serious readers. Under this impression, I have engaged in this service; and for their accomadation, have directed the bookseller to publish an edition of it, upon the same plan and form as the Commentary. May the Lord commission both to his glory!" With these words Dr. Robert Hawker introduced his Concordance and Dictionary of the Sacred Scriptures. All who have loved Hawker's Commentaries and Morning & Evening Portions will find this volume to be of emmence service.
In this contribution to The New International Commentary on the Old Testament, Trevor Longman takes a canonical-Christocentric approach to the meaning of the fascinating but puzzling book of Ecclesiastes.
What do the New Testament writers actually teach about (1) the poor, (2) women, and (3) sexual minorities? Why do traditional commentaries and introductions so often ignore or treat superficially such burning questions churches grapple with today? Must we seek out specialized monographs to get adequate information and satisfactory answers in each area? At last, in a single volume Tom Hanks brings together the fruit of decades of study, examining each New Testament book in each of these three crucial areas, which often overlap in human experience (Latin American male liberation theologians often forget that the option for the poor may involve solidarity with a lesbian of color who wants to be ordained!). Building on his pioneering study on oppression and poverty in Biblical theology (Orbis 1984; Wipf 2000) and his Anchor Bible Dictionary article on Poverty in the New Testament (which the New York Times review commended for its balance), Hanks analyzes the teaching of each New Testament book regarding the main cause of poverty (oppression) and the variety of liberating Christian responses. Feminist and womanist studies are mined to highlight the presence/absence and role/leadership of women in each New Testament book. The remarkable absence of modern notions of family and family values in the New Testament books is emphasized, along with the prominence of sexual minorities as authors and subjects of the New Testament books. L. William Countryman comments regarding the poor, women and sexual minorities: Tom Hanks has brought these issues to the exegesis of the New Testament in a sustained and orderly fashion. He demonstrates beyond question that most of the New Testament authors were not interested in maintaining the household structures of the ancient Mediterranean and that, indeed, most of the individuals presented in the New Testament documents would not have seemed to be models of 'family values' either in their time or todayÉ.The works of Hanks and [Theodore W.] Jennings, with their detailed and careful argumentation, show that excellent work is being done in this vein. However surprising their conclusions may be to casual readers (or offensive to readers protecting what they conceive as orthodoxy), they are, in fact, deeply grounded in attentive scholarly work (Dirt, Greed & Sex, Minneapolis: Fortress, 2007, p. 251-252).
for every healthy tree bears good fruit --; Demand #28 : love your enemies--lead them to the truth --; Demand #29 : love your enemies--pray for those who abuse you --; Demand #30 : love your enemies--do good to those who hate you, give to the one who asks --; Demand #31 : love your enemies to show that you are children of God --; Demand #32 : love your neighbor as yourself,
