The English Franciscan, William of Ockham (c. 1285-1349), was one of the most important thinkers of the later middle agesThis book provides a coherent account of Ockham's aims and the principles operating in all his political works.
William of Ockham (c. 1285-c. 1347) was the most eminent and influential theologian and philosopher of his day, a giant in the history of political thought. He was a Franciscan friar who came to believe that the Avignonese papacy of John XXII had set out to destroy the religious ideal on which the Franciscan order was based: the complete poverty of Christ and the apostles. This is the first complete text by Ockham to be published in English. The Short Discourse is a passionate but compelling statement of Ockham's position on the most fundamental political problem of the medieval period: the relationship of supreme spiritual authority, as represented by the pope, to the autonomous secular authority claimed by the medieval empire and the emerging nation-states of Europe. Professor McGrade's introduction, and the notes on the translation make the volume wholly accessible to a modern readership, while a full bibliography and chronology are included as further aids to the reader.
Ockham Explained is an important and much-needed resource on William of Ockham, one of the most important philosophers of the Middle Ages. His eventful and controversial life was marked by sharp career moves and academic and ecclesiastical battles. At 28, Ockham was a conservative English theologian focused obsessively on the nature of language, but by 40, he had transformed into a fugitive friar, accused of heresy, and finally protected by the German emperor as he composed incendiary treatises calling for strong limits on papal authority. This book provides a thorough grounding in Ockham's life and his many contributions to philosophy. It begins with an overview of the philosopher's youth and the Aristotelian philosophy he studied as a boy. Subsequent chapters cover his ideas on language and logic; his metaphysics and vaunted "razor," as well as his opponents' "anti-razor" theories; his invention of the church-state separation; and much more. The concluding chapter sums up Ockham's compelling philosophical personality and explains his modern appeal.
This book analyzes William of Ockham's early theory of property rights alongside those of his fellow dissident Franciscans, paying careful attention to each friar's use of Roman and civil law, which provided the conceptual building blocks of the poverty controversy.
A reference tool that provides an overview of the history of Christian political thought with selections from second century to the seventeenth century. From the second century to the seventeenth, from Irenaeus to Grotius, this unique reader provides a coherent overview of the development of Christian political thought. The editors have collected readings from the works of over sixty-five authors, together with introductory essays that give historical details about each thinker and discuss how each has contributed to the tradition of Christian political thought. Complete with important Greek and Latin texts available here in English for the first time, this volume will be a primary resource for readers from a wide range of interests.
In this groundbreaking work, Ellen Meiksins Wood rewrites the history of political theory. She traces the development of the Western tradition from classical antiquity through to the Middle Ages in the perspective of social history-a significant departure not only from the standard abstract history of ideas but also from other contextual methods. Treating canonical thinkers as passionately engaged human beings, Wood examines their ideas not simply in the context of political languages but as creative responses to the social relations and conflicts of their time and place. She identifies a distinctive relation between property and state in Western history and shows how the canon, while largely the work of members or clients of dominant classes, was shaped by complex interactions among proprietors, labourers and states. Western political theory, Wodd argues, owes much of its vigour, and also many ambiguities, to these complex and often contradictory relations. From the Ancient Greek polis of Plato, Aristotle, Aeschylus and Sophocles, through the Roman Republic of Cicero and the Empire of St Paul and St Augustine, to the medieval world of Averroes, Thomas Aquinas and William of Ockham, Citizens to Lords offers a rich, dynamic exploration of thinkers and ideas that have indelibly stamped our modern world.