The Irish Revolution was a pivotal moment of transition for Ireland, the United Kingdom, and British Empire. A constitutional crisis that crystallised in 1912 electrified opinion in Ireland whilst dividing politics at Westminster. Instead of settling these differences, the advent of the First World War led to the emergence of new antagonisms. Republican insurrection was followed by a struggle for independence along with the partition of the island. This volume assembles some of the key contributions to the intellectual debates that took place in the midst of these changes and displays the vital ideas developed by the men and women who made the Irish Revolution, as well as those who opposed it. Through these fundamental texts, we see Irish experiences in comparative European and international contexts, and how the revolution challenged the durability of Britain as a global power.
This is the first comprehensive analysis of late eighteenth-century Irish patriot thought and its development into 1790s radical republicanism. The book is a history of the rich political ideas and languages that emerged from the tumultuous events and colourful individuals of this pivotal period in Irish history. Patriots, radicals, and republicans played key roles in the movements for free trade, legislative independence, parliamentary reform, Catholic relief and independence from Britain; and many of their ideas helped precipitate the rebellion in 1798. Stephen Small explains the ideological background to these issues, sheds new light on the origins of Irish republicanism, and places late eighteenth-century Irish political thought in the wider context of British, Atlantic, and European ideas. Dr Small argues that Irish patriotism, radicalism, and republicanism were constructed out of five key political 'languages': Protestant superiority, ancient constitutionalism, commercial grievance, classical republicanism, and natural rights. These political languages, which were Irish dialects of languages shared with the English-speaking and European world, combined in the late 1770s to construct the classic expression of Irish patriotism. This patriotism was full of contradictions, containing the seeds of radical reform, Catholic emancipation, and republican separatism - as well as a defence of Protestant Ascendancy. Over the next two decades, the American and French Revolutions, the reform movement, popular politicization, Ascendancy reaction, and Catholic political revival disrupted and transformed these languages, causing the fragmentation of a broad patriot consensus and the emergence from it of radicalism and republicanism. These developments are explained in terms of tensions and interactions between Protestant assumptions of Catholic inferiority, the increasing popularity of natural rights, and the enduring centrality of classical republican concepts of virtue to all types of patriot thought.
This is the first comprehensive analysis of late eighteenth-century Irish patriot thought and its development into 1790s radical republicanism. The book is a history of the rich political ideas and languages that emerged from the tumultuous events and colourful individuals of this pivotal period in Irish history. Patriots, radicals, and republicans played key roles in the movements for free trade, legislative independence, parliamentary reform, Catholic relief and independence fromBritain; and many of their ideas helped precipitate the rebellion in 1798. Stephen Small explains the ideological background to these issues, sheds new light on the origins of Irish republicanism, and places late eighteenth-century Irish political thought in the wider context of British, Atlantic,and European ideas.Dr Small argues that Irish patriotism, radicalism, and republicanism were constructed out of five key political 'languages': Protestant superiority, ancient constitutionalism, commercial grievance, classical republicanism, and natural rights. These political languages, which were Irish dialects of languages shared with the English-speaking and European world, combined in the late 1770s to construct the classic expression of Irish patriotism. This patriotism was full of contradictions,containing the seeds of radical reform, Catholic emancipation, and republican separatism - as well as a defence of Protestant Ascendancy.Over the next two decades, the American and French Revolutions, the reform movement, popular politicization, Ascendancy reaction, and Catholic political revival disrupted and transformed these languages, causing the fragmentation of a broad patriot consensus and the emergence from it of radicalism and republicanism. These developments are explained in terms of tensions and interactions between Protestant assumptions of Catholic inferiority, the increasing popularity of natural rights, and theenduring centrality of classical republican concepts of virtue to all types of patriot thought.
These pioneering essays provide a unique study of the development of political ideas in Ireland from the seventeenth to the twentieth century. The book breaks away from the traditional emphasis in Irish historiography on the nationalism/unionism debate to focus instead on previously neglected areas such as the role of the Scottish Enlightenment and early Irish socialism and conservatism. A wide range of original primary sources are used from pamphlets to journalism, devotional tracts to poetry.
Using a wide variety of sources in Ireland and Britain, Patrick McGarty has produced an absorbing, comprehensive and insightful exploration of County Leitrim during the Irish Revolution. This wide-ranging study details social, political, cultural and military developments from the introduction of the ill-fated third home rule in 1912 through the First World War, Irish War of Independence and Civil War. The decade witnessed extraordinary upheaval and unrest at both a national and a local level. In Leitrim there was a decisive political transformation with the collapse of the Irish Parliamentary Party and the unprecedented rise of Sinn Fein. McGarty pays close attention to how various modes of resistance were deployed first against British rule and after the Anglo-Irish Treaty of 1921 against the pro-Treaty Irish government. These included political violence and widespread campaigns of boycott and intimidation and this study provides new insights on the nature and implications of both republican and state violence. McGarty offers a novel and compelling account of the Irish Revolution in a so-called 'quiet' county.
Winner, 2010 Donald Murphy Prize for a Distinguished First Book, American Conference on Irish Studies Renowned as one of the most brilliant satirists ever, Jonathan Swift has long fascinated Hibernophiles beyond the shores of the Emerald Isle. Sean Moore's examination of Swift's writings and the economics behind the distribution of his work elucidates the humorist's crucial role in developing a renewed sense of nationalism among the Irish during the eighteenth century. Taking Swift's Irish satires, such as A Modest Proposal and the Drapier's Letters, as examples of anticolonial discourse, Moore unpacks the author's carefully considered published words and his deliberate drive to liberate the Dublin publishing industry from England's shadow to argue that the writer was doing nothing less than creating a national print media. He points to the actions of Anglo-Irish colonial subjects at the outset of Britain's financial revolution; inspired by Swift's dream of a sovereign Ireland, these men and women harnessed the printing press to disseminate ideas of cultural autonomy and defend the country's economic rights. Doing so, Moore contends, imbued the island with a sense of Irishness that led to a feeling of independence from England and ultimately gave the Irish a surprising degree of financial autonomy. Applying postcolonial, new economic, and book history approaches to eighteenth-century studies, Swift, the Book, and the Irish Financial Revolution effectively links the era's critiques of empire to the financial and legal motives for decolonization. Scholars of colonialism, postcolonialism, Irish studies, Atlantic studies, Swift, and the history of the book will find Moore's eye-opening arguments original and compelling.
Ascending to power after the Anglo-Irish Treaty and a violent revolution against the United Kingdom, the political party Cumann na nGaedheal governed during the first ten years of the Irish Free State (1922–32). Taking over from the fallen Michael Collins and Arthur Griffith, Cumann na nGaedheal leaders such as W. T. Cosgrave and Kevin O'Higgins won a bloody civil war, created the institutions of the new Free State, and attempted to project abroad the independence of a new Ireland. In response to the view that Cumann na nGaedheal was actually a reactionary counterrevolutionary party, Afterimage of the Revolution contends that, in building the new Irish state, the government framed and promoted its policies in terms of ideas inherited from the revolution. In particular, Cumann na nGaedheal emphasized Irish sovereignty, the "Irishness" of the new state, and a strong sense of anticolonialism, all key components of the Sinn Féin party platform during the revolution. Jason Knirck argues that the 1920s must be understood as part of a continuing Irish revolution that led to an eventual independent republic. Drawing on state documents, newspapers, and private papers—including the recently released papers of Kevin O'Higgins—he offers a fresh view of Irish politics in the 1920s and integrates this period more closely with the Irish Revolution.
The present-day Republic of Ireland was created by a revolutionary elite which developed between 1858 and 1914. Here, one of Ireland's most eminent historians, Professor Tom Garvin, considers the social origins of the revolutionary politicians who became the rulers of Ireland after the 1916 Rising and examines their political preconceptions, ideologies and prejudices. In many cases they were not only influenced by old agrarian grievances and memories of the Great Irish Famine, but also, and more immediately, by the contemporary Catholic abhorrence of the Protestant and secular world symbolised by London, England and, to some extent, America. Drawing on the evidence of private letters and diaries as well as the popular nationalist journalism of the period, Nationalist Revolutionaries in Ireland makes a hugely original contribution to Irish historiography. Daring and provocative, it reconstructs the private thoughts, hopes and prejudices of the men and women who secured Irish independence.
An Irish Times Best Book of the Year Longlisted for the Bread and Roses Award for Radical Publishing "Sets Ireland's post-1916 history in its global and human context, to brilliant effect." —Neil Hegarty, Irish Times Books of the Year 2015 The Irish Revolution has long been mythologized in American culture but seldom understood. Too often, the story of Irish independence and its grinding aftermath in the early part of the twentieth century has been told only within a parochial Anglo-Irish context. Now, in the critically acclaimed Bitter Freedom, Maurice Walsh, with "a novelist's eye for detailing lives in extremis" (Feargal Keane, Prospect), places revolutionary Ireland within the panorama of nationalist movements born out of World War I. Beginning with the Easter Rising of 1916, Bitter Freedom follows through from the War of Independence to the end of the post-partition civil war in 1924. Walsh renders a history of insurrection, treaty, partition, and civil war in a way that is both compelling and original. Breaking out this history from reductionist, uplifting narratives shrouded in misguided sentiment and romantic falsification, the author provides a gritty, blow-by-blow account of the conflict, from ambushes of soldiers and the swaggering brutality of the Black and Tan militias to city streets raked by sniper fire, police assassinations, and their terrible reprisals; Bitter Freedom provides a kaleidoscopic portrait of the human face of the conflict. Walsh also weaves surprising threads into the story of Irish independence such as jazz, American movies, and psychoanalysis, examining the broader cultural environment of emerging modernity in the early twentieth century, and he shows how Irish nationalism was shaped by a world brimming with revolutionary potential defined by the twin poles of Woodrow Wilson in America and Vladimir Lenin in Russia. In this “invigorating account” (Spectator), Walsh demonstrates how this national revolution, which captured worldwide attention from India to Argentina, was itself profoundly shaped by international events. Bitter Freedom is "the most vivid and dramatic account of this epoch to date" (Literary Review).
