This book looks at Kurdish Nationalism in Iran and examines the links between the structural changes in the Kurdish economy and its political demands. Farideh Koohi-Kamali argues that the transition of the nomadic, tribal society of Kurdistan to an agrarian village society was the beginning of a process by which Kurds saw themselves as a community of homogenous ethnic identity. The political movements of Kurds in Iran are discussed to illustrate that the different phases of economic development of Kurdish society played a great role in determining the way in which Kurds expressed their political demands for independence.
This book looks at Kurdish Nationalism in Iran and examines the links between the structural changes in the Kurdish economy and its political demands. Farideh Koohi-Kamali argues that the transition of the nomadic, tribal society of Kurdistan to an agrarian village society was the beginning of a process by which Kurds saw themselves as a community of homogenous ethnic identity. The political movements of Kurds in Iran are discussed to illustrate that the different phases of economic development of Kurdish society played a great role in determining the way in which Kurds expressed their political demands for independence.
Kurdish Politics in the Middle East analyzes political and social dimensions of Kurdish integration into the mainstream socio-political life in Iran, Iraq, and Turkey. Its central thesis is that ethnic conflict constitutes a major challenge to the contemporary nation-state system in the Middle East. Long vanquished is the illusion of the "melting pot," or the concept that assimilation is an inexorable process produced by "modernization" and the emergence of a relatively strong and centralized nation-state system in the region. Perhaps no single phenomenon highlights this thesis more than the historical Kurdish struggle for self-determination. This book's focus is on Kurdish politics and its relationship with broader regional and global developments that affect the Kurds. It does not claim to cover everything Kurdish, and it does not promote the political agenda of any group, movement, or country.
This book investigates the forgotten years of Kurdish nationalism in Iran, from the fall of the Kurdish republic to the advent of the Iranian revolution. An original and path-breaking investigation of the period, it sheds light not only on the historical specificity of the phenomenon of nationalism in exile, but also on the political processes and practices defining the development of Kurdish nationalism in the post-revolutionary era. Although nationalist landmarks such as the Kurdish republic in 1946 and the resurgence of the movement in the revolutionary conjuncture of 1978-79 have attracted the attention of historians and social scientists in recent years, little is known about the three decades of Kurdish nationalism in exile between these two events. This analysis draws on contemporary poststructuralist theory to question the concept of the minority in democratic and constitutional theory, arguing that it is an effect of the discursive linkage between sovereign power and the dominant ethnic-linguistic identity in the nation-state. This text will appeal to a wide academic audience ranging from the fields of Kurdish, Iranian and Middle East Studies to ethnicity, nationalism, government, and political science.
In early 1946, Kurds declared an independent republic in north-west Iran. The Mahabad Republic, as it became known, was the first time that the Kurds experienced self-rule in the modern era. Although short-lived, the Republic had a formative influence on the subsequent development of Kurdish nationalist movements in Iran and the wider region. Here, Abbas Vali disputes the conventional view that the Kurdish Republic was the result of a Soviet conspiracy to dismember Iran, a side-effect of the Cold War. Instead he emphasizes the diversity of the internal Iranian and Kurdish factors that led to the formation of the Republic, arguing that the Republic represents the culmination of a new and modern Kurdish national identity. This was an identity which emerged in response to the exclusionary effects of the political and discursive processes and practices of the construction of a modern Iranian nation-state and national identity since the Constitutional Revolution of 1906, which often excluded and attempted to override a Kurdish one. Vali contends that this process, largely due to the socio-economic and cultural impact of the rule of Pahlavis, in reality forced the Kurdish people of Iran to form and reinforce their own ethno-linguistic and ethno-national community. The expressions of this separate identity can be traced through the formation and dissolution of Kurdish national parties, such as the Kurdistan Democratic Party of Iran (KDPI). 'Kurds and the State in Iran' offers an analysis of the formation and effects of the concepts of the state, the nation, nationalism and ethnic identity, which go beyond current ethnicist and constructivist theories, thus making it essential reading for anyone interested in the Kurds or the development of national and state identities in the Middle East.
The Iraqi Kurds have enjoyed de facto statehood in the north of Iraq for over a decade but Intra-Kurdish fighting, military incursions by Turkey and Iran and the constant threat posed by Saddam Hussein have plagued this 'democratic experiment'. In this book, Stansfield explores the development of the Kurdish political system since 1991. He examines the difficult and often violent relations between the two dominant powers, the Kurdistan Democratic Party (KDP) and the Patriotic Union of Kurdistan (PUK), and their relationship with the Kurdish Regional Government in order to understand the current state of Iraqi Kurdish politics and the operation of the state. This topical in-depth study identifies the main dynamics of Iraqi Kurdish politics, analyzes the record and potential of the 'Kurdish democratic experiment', and identifies the present and future Kurdish leaders.
The Cambridge History of the Kurds is an authoritative and comprehensive volume exploring the social, political and economic features, forces and evolution amongst the Kurds, and in the region known as Kurdistan, from the fifteenth to the twenty-first century. Written in a clear and accessible style by leading scholars in the field, the chapters survey key issues and themes vital to any understanding of the Kurds and Kurdistan including Kurdish language; Kurdish art, culture and literature; Kurdistan in the age of empires; political, social and religious movements in Kurdistan; and domestic political developments in the twentieth and twenty-first centuries. Other chapters on gender, diaspora, political economy, tribes, cinema and folklore offer fresh perspectives on the Kurds and Kurdistan as well as neatly meeting an exigent need in Middle Eastern studies. Situating contemporary developments taking place in Kurdish-majority regions within broader histories of the region, it forms a definitive survey of the history of the Kurds and Kurdistan.
"The Kurds, once marginal in the study of the Middle East and secondary in its international relations, have moved to centre stage in recent years. In Turkey, where the Kurdish question is an issue of national significance, and in Iraq, where the gains made by the Kurdistan Regional Government have allowed it to impose its authority, moves are afoot to solve 'the Kurdish Question' once and for all. The picture is less positive in Syria, where the Kurds have borne the brunt of the Islamic State's onslaught, and in Iran, where they struggle to express their cultural distinctiveness and suffer disproportionately at the hands of the Islamic Republic's security apparatus. Yet the situations in both countries remain in flux, affected by developments in Iraq and Turkey in a manner that suggests we may have to revise the notion of the Kurds being forever divided by the boundaries of the Middle East's and subsumed into the state projects of other nations. The contributors to The Kurdish Question Revisited offer insights into how this once seemingly intractable, immutable phenomenon is being transformed amid the new political realities of the Middle East"--Publisher's description.
