A major new assessment of the "vanished kingdom" of the Polish-Lithuanian Commonwealth--one which recognizes its achievements before its destruction Richard Butterwick tells the compelling story of the last decades of one of Europe's largest and least understood polities: the Polish-Lithuanian Commonwealth. Drawing on the latest research, Butterwick vividly portrays the turbulence the Commonwealth experienced. Far from seeing it as a failed state, he shows the ways in which it overcame the stranglehold of Russia and briefly regained its sovereignty, the crowning success of which took place on 3 May 1791--the passing of the first Constitution of modern Europe.
For four centuries, the Polish�Lithuanian state encompassed a major geographic region comparable to present-day Poland, Lithuania, Belarus, Ukraine, Russia, Latvia, Estonia, and Romania. Governed by a constitutional monarchy that offered the numerous nobility extensive civil and political rights, it enjoyed unusual domestic tranquility, for its military strength kept most enemies at bay until the mid-seventeenth century and the country generally avoided civil wars. Selling grain and timber to western Europe helped make it exceptionally wealthy for much of the period. The Polish�Lithuanian State, 1386�1795 is the first account in English devoted specifically to this important era. It takes a regional rather than a national approach, considering the internal development of the Ukrainian, Jewish, Lithuanian, and Prussian German nations that coexisted with the Poles in this multinational state. Presenting Jewish history also clarifies urban history, because Jews lived in the unincorporated "private cities" and suburbs, which historians have overlooked in favor of incorporated "royal cities." In the seventeenth and eighteenth centuries the private cities and suburbs often thrived while the inner cities decayed. The book also traces the institutional development of the Roman Catholic Church in Poland�Lithuania, one of the few European states to escape bloody religious conflict during the Reformation and Counter Reformation. Both seasoned historians and general readers will appreciate the many excellent brief biographies that advance the narrative and illuminate the subject matter of this comprehensive and absorbing volume.
The history of eastern European is dominated by the story of the rise of the Russian empire, yet Russia only emerged as a major power after 1700. For 300 years the greatest power in Eastern Europe was the union between the kingdom of Poland and the grand duchy of Lithuania, one of the longest-lasting political unions in European history. Yet because it ended in the late-eighteenth century in what are misleadingly termed the Partitions of Poland, it barely features in standard accounts of European history. The Making of the Polish-Lithuanian Union 1385-1569 tells the story of the formation of a consensual, decentralised, multinational, and religiously plural state built from below as much as above, that was founded by peaceful negotiation, not war and conquest. From its inception in 1385-6, a vision of political union was developed that proved attractive to Poles, Lithuanians, Ruthenians, and Germans, a union which was extended to include Prussia in the 1450s and Livonia in the 1560s. Despite the often bitter disagreements over the nature of the union, these were nevertheless overcome by a republican vision of a union of peoples in one political community of citizens under an elected monarch. Robert Frost challenges interpretations of the union informed by the idea that the emergence of the sovereign nation state represents the essence of political modernity, and presents the Polish-Lithuanian union as a case study of a composite state. The modern history of Poland, Lithuania, Ukraine, and Belarus cannot be understood without an understanding of the legacy of the Polish-Lithuanian union. This volume is the first detailed study of the making of that union ever published in English.
A superb study of one of the most important, romantic and dynamic figures of European history. 'A fine book ... the web of political intrigue unfolds like an appetising detective novel' Scotsman The last king of Poland owed his throne largely to his youthful romance with the future Catherine the Great of Russia. But Stanislaw Augustus was nobody's pawn. He was an ambitious, highly intelligent and complex character, a dashing figure in the finest eighteenth-century tradition. A great believer in art and education, he spent fortunes on cultural projects, and finding that he was blocked politically by Catherine, he put his energies into a programme of social and artistic regeneration. He transformed the mood of his country and brought it to a new phase of reform and independence. Poland's neighbours, however, viewed this beacon of liberty in their midst with alarm, and as they invaded and partitioned it, Stanislaw saw the destruction of his life's work, and ultimately was forced to abdicate, a broken man, deceived and disillusioned.
The Polish Revolution cast off the Russian hegemony that had kept the Polish-Lithuanian Commonwealth impotent for most of the eighteenth century. Before being overthrown by the armies of Catherine the Great, the Four Years' Parliament of 1788-92 passed wide-ranging reforms, culminating in Europe's first written constitution on 3 May 1791. In some respects its policies towards the Catholic Church of both rites (Latin and Ruthenian) were more radical than those of Joseph II, and comparable to some of those adopted in the early stages of the French Revolution. Policies included taxation of the Catholic clergy at more than double the rate of the lay nobility, the confiscation of episcopal estates, the equalization of dioceses, and controversial concessions to Orthodoxy. But the monastic clergy escaped almost unscathed. A method of explaining political decisions in a republican polity is developed in order to show how and why the Commonwealth went to the verge of schism with Rome in 1789-90, before drawing back. Pope Pius VI could then bless the 'mild revolution' of 3 May 1791, which Poland's clergy and monarch presented to the nobility as a miracle of Divine Providence. The stresses would be eclipsed by dechristianization in France, the dismemberment of the Commonwealth, and subsequent incarnations of unity between the Catholic Church and the Polish nation. Probing both 'high politics' and political culture', Richard Butterwick draws on diplomatic and political correspondence, speeches, pamphlets, sermons, pastoral letters, proclamations, records of local assemblies, and other sources to explore a volatile relationship between altar, throne, and nobility at the end of Europe's Ancien Régime.
The story of the enigmatic Jozef Pilsudski, the founding father of modern Poland: a brilliant military leader and high-minded statesman who betrayed his own democratic vision by seizing power in a military coup. In the story of modern Poland, no one stands taller than Jozef Pilsudski. From the age of sixteen he devoted his life to reestablishing the Polish state that had ceased to exist in 1795. Ahead of World War I, he created a clandestine military corps to fight Russia, which held most Polish territory. After the war, his dream of an independent Poland realized, he took the helm of its newly democratic political order. When he died in 1935, he was buried alongside Polish kings. Yet Pilsudski was a complicated figure. Passionately devoted to the idea of democracy, he ceded power on constitutional terms, only to retake it a few years later in a coup when he believed his opponents aimed to dismantle the democratic system. Joshua Zimmerman’s authoritative biography examines a national hero in the thick of a changing Europe, and the legacy that still divides supporters and detractors. The Poland that Pilsudski envisioned was modern, democratic, and pluralistic. Domestically, he championed equality for Jews. Internationally, he positioned Poland as a bulwark against Bolshevism. But in 1926 he seized power violently, then ruled as a strongman for nearly a decade, imprisoning opponents and eroding legislative power. In Zimmerman’s telling, Pilsudski’s faith in the young democracy was shattered after its first elected president was assassinated. Unnerved by Poles brutally turning on one another, the father of the nation came to doubt his fellow citizens’ democratic commitments and thereby betrayed his own. It is a legacy that dogs today’s Poland, caught on the tortured edge between self-government and authoritarianism.
Drawing on rich source material in several languages and three scripts (Arabic, Cyrillic, and Latin), this book presents a broad picture of international relations in early modern Eastern Europe, at the crossing point of Genghisid, Islamic, Orthodox, and Latin traditions.
“The most comprehensive account available of the final years of the crusading military order” from the acclaimed author of Medieval Mercenaries (Baltische Historiche Kommission). The Battle of Grunwald was one of the largest battles in Medieval Europe and was the most important in the histories of Poland and Lithuania. It was fought on 15 July 1410 during the Polish-Lithuania-Teutonic War between the alliance of the Kingdom of Poland (led by King Jagiello) and the Grand Duchy of Lithuania (led by Grand Duke Vytautas) against the German-Prussian Teutonic Knights (led by Grand Master Ulrich von Jungingen) and with the assistance of Sigismund, then King of Hungary and Croatia. The Teutonic Knights, a crusading military order, were defeated and most of their leaders were killed or taken prisoner. This defeat would mark the beginning of their decline and they would never again regain their former power. Following the battle, the balance of power shifted in Central and Eastern Europe and so came the rise of the Polish-Lithuanian union as the dominant political and military force. In this compelling account the action takes place in Lithuania, Poland, the Czech Republic, Hungary, Russia and Germany. There are bloody battles; fascinating characters; intrigue; betrayals; sex; unexpected twists of fate; religious heresy and a smattering of saints. There is also the monumental end of one era making way for the beginning of another. While there has long been interest on the crusades outside of the Holy Land, this book is unique in the sheer breadth and depth of its research. “A must-read for those seeking scholarly work on this pivotal period of European history.” —Journal of Military History
