Two sellswords, one transformed into goat and the other deprived of her spells and vanity in equal measure, escape the clutches of officious bureaucrats. But a sea voyage, hastily pre-pared, is the least of their troubles; turning Kozog back into a half-orc is going to take powerful magic beyond Brea’s skill, and the claws of the abyssal terrors have a longer reach than either of them anticipated… A novella set in Drathari, the world of Ren of Atikala. Part three of the The Pariahs series.
This work looks at the surge of Bretons who left their homes in Western France in the latter half of the 19th century to live and work in Paris. Portrayed as backward, ignorant peasants they found no welcome until after WWII. Moch positions her work within immigration theory, connecting migration studies to theories about state projects of assimilation and about cultures of inclusion and exclusion.
Once known as ÒPariahs,Ó Dalits are primarily descendants of unfree agrarian laborers. They belong to IndiaÕs lowest castes, face overwhelming poverty and discrimination, and continue to be a source of public anxiety. Drawing on a wealth of previously untapped sources, this book follows the conception and evolution of the ÒPariah problemÓ in public consciousness in the 1890s. It shows how high-caste landlords, state officials, and well-intentioned missionaries conceived of Dalit oppression and prevented substantive solutions to the ÒPariah ProblemÓÑwith consequences that continue to be felt today. The book begins with a description of the everyday lives of Dalit laborers in the 1890s and highlights the systematic efforts made by the state and Indian elites to protect Indian slavery from public scrutiny. Protestant missionaries were the first non-Dalits to draw attention to their plight. However, their vision of the PariahsÕ suffering as a result of Hindu religious prejudice obscured the fact that the entire agrarian political-economic system depended on Pariah labor. The Indian public as well as colonial officials came to share a view compatible with missionary explanations, which meant all subsequent welfare efforts directed at Dalits focused on religious and social transformation rather than on structural reform. Methodologically, theoretically, and empirically, this book breaks new ground to demonstrate how events in the early decades of state-sponsored welfare directed at Dalits laid the groundwork for the present day, where the postcolonial state and well-meaning social and religious reformers continue to downplay DalitsÕ landlessness, violent suppression, and political subordination.
In the last few years repeated scandals have rocked their worlds of many industries. Stories which have hit the headlines recently have included news of - Deliberate cheating by car makers to evade emissions tests - LIBOR and FX manipulation by bankers - Falsification of drug testing results plus allegations of bribery and corruption in major pharmaceutical corporations - Unlawful tapping of phones of the famous by newspapers - Cover-ups over high death rates in hospitals. While it is not always obvious what has gone wrong, there is no disguising the widespread impact on many stakeholders, and the catastrophic loss of trust and sense of betrayal that results. Matt Nixon has had a privileged insider seat in several of the organizations which came to suffer major crises, crises which inspired deep emotional responses.
The past few decades have witnessed a proliferation of economic sanctions, yet there seem to be few examples of sanctions meeting sender states’ goals. Under what conditions do sanctions fail to change the behavior of so-called international “pariah states,” countries who violate various international norms? This book examines the impact of economic sanctions on target states’ trading relationships through social network analysis, a method that has rarely been applied to the study of sanctions. Drawing on UN Comtrade data, Trading with Pariahs: Trade Networks and the Failure of Economic Sanctions shows that the imposition of sanctions can drastically change some states’ trading networks, as states either find new trading partners (in the case of North Korea) or feel the sting of the sanctions from key trading partners (like Iran). Trading networks (such as Myanmar’s) remain relatively stable over time as key trading partners refuse to impose sanctions. Through the theory of weaponized interdependence, Keith A. Preble and Charmaine N. Willis argue that the success or failure of sanctions to change target states’ behavior depends on who imposes the sanctions. Sanctions imposed by the “right” sender states can be successful but also cannot rely solely on policies of isolation to achieve the goals of the sanctions.
This book analyzes how French dramatists reproduced certain images of India such as the burning widow, the lowly pariah or untouchable, and the exotic 'bayadere' or dancing girl in four plays and one ballet written from the eighteenth century through the twentieth centuries. Addressing questions of Orientalism, the book also argues that it was because the French lost their Indian colonies to the Briish in the eighteenth centuries that India became a part of the French literary imagination.
The book considers the ethical credentials of the United States in branding various countries 'pariah states', and describes the background to the Iraq Question (the role of Saddam, the genocidal sanctions regime, etc.). A detailed chronology of 1997-98 US/Iraq weapons-inspections crisis is given, prior to a profile of the subsequent UN/Iraqi settlement and its aftermath.
